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Eihei Dogen: Mystical Realist
 
 
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Eihei Dogen: Mystical Realist [Paperback]

Hee-Jin Kim (Author), Taigen Dan Leighton (Foreword)
4.8 out of 5 stars  See all reviews (4 customer reviews)

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Book Description

January 1, 2000
Eihei Dogen, the founder of the Japanese branch of the Soto Zen Buddhist school, is considered one of the world's most remarkable religious philosophers. Eihei Dogen: Mystical Realist is a comprehensive introduction to the genius of this brilliant thinker. This thirteenth-century figure has much to teach us all—for the questions that drove him have always been at the heart of Buddhist practice. An ambitious book, Eihei Dogen: Mystical Realist is both intellectually challenging and enjoyable to read.

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Product Details

  • Paperback: 320 pages
  • Publisher: Wisdom Publications; 3 Revised edition (January 1, 2000)
  • Language: English
  • ISBN-10: 0861713761
  • ISBN-13: 978-0861713769
  • Product Dimensions: 8.8 x 6.6 x 1 inches
  • Shipping Weight: 13.6 ounces (View shipping rates and policies)
  • Average Customer Review: 4.8 out of 5 stars  See all reviews (4 customer reviews)
  • Amazon Best Sellers Rank: #293,368 in Books (See Top 100 in Books)

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20 of 22 people found the following review helpful:
4.0 out of 5 stars An engaging study, October 14, 2005
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This review is from: Eihei Dogen: Mystical Realist (Paperback)
Kim's work has won the praise of many, not least Robert Aitken Roshi, an American with a lifetime's experience of Zen training. In his foreword to the third edition, Aitken Roshi stated:

"this revised edition . . .now includes many new translations and studies of Dogen, and thus it is most welcome. Dogen wrote at the outermost edge of human communication, touching with every sentence such mysteries as self and other, self and non-self, meditation and realization, the temporal and the timeless, forms and the void.@He wrote of the attitude necessary for understanding, of the practice required. . .of the various insights that emerge, and of the many pitfalls. He did not generally write for beginners - most of his points require very careful study and a few of them elude almost everybody. These challenges are compounded by his creative use of the Japanese language. It has been said that he wrote in "Dogenese," for he made verbs of nouns, nouns of verbs, created new metaphors, and manipulated old sayings to present his particular understanding. . . "

Prof. Kim's study has been based on a careful reading of Dogen's chosen idioms. He has endeavoured to amplify Dogen's understanding of 'do-ri' - or 'reason of the way.' Kim is keen to show that Dogen's use of Zen language is not merely provisional or instrumental, but embodies a 'realisational' dimension. This is exemplified in the notion of the 'genjo-koan' or koan realised in the present, which is to say, actualised in every day activity. In this way, Kim endeavours to show that Dogen's Zen culminates in ' the great way of total exertion' (gujin no daido) or the total actualisation of practice as realization. Kim is a foremost interpreter of Dogen's thought - and, as such, this book deserves a place in every Buddhist library. My only reservation about this study, is that it might have made better sense of the question of how the so-called 'instrumentalist' aspect of koan practice relates to the 'realizational' aspect. Quite rightly, Kim is at pains to point out that accounts of Zen which stress the 'instrumentalist' view of koan practice - and that alone, are one sided, and he has therefore endeavoured to illustrate a different perspective. However, without reflection, we might be left to conclude that Rinzai Zen favours the 'instrumentalist' view - and Soto, the 'realizational' view. Kim knows better, and indeed, in places (p. 165), he has cited certain remarks from Dogen, which concede that the term 'genjo-koan' originated with Engo - a Rinzai master of the Sung, evidently meaning that Rinzai practitioners have appreciated the 'realizational' aspect. As such, the critical references to (Dai-e) Ta-hui which appear elsewhere in the book, seem strangely out of tenor with this fact. Yuan-wu (Engo) was Ta-hui's teacher, and the latter must surely have known of his master's references to the genjo-koan. Conversely, much as we might identify Dogen's Zen with 'shikantaza' (just-sitting), playing down the instrumentalist approach, Dogen also had his experience of 'casting off mind and body' (shinjindatsuraku) - a breakthrough experience more or less akin to that realised by Rinzai followers. Perhaps Prof. Kim will enlighten us on this unresolved problem, at some future point.
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14 of 15 people found the following review helpful:
5.0 out of 5 stars The Most Essential Work on Dogen Available in English, April 18, 2008
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This review is from: Eihei Dogen: Mystical Realist (Paperback)
If I had to choose between Hee-Jin Kim's Eihei Dogen: Mystical Realist and all the other books on Dogen Zenji, author of Zen masterpiece Shobogenzo, I would not need to ponder--I would choose Mystical Realist.

The only other books in English that come close to Mystical Realist in their importance for understanding and appreciating Dogen and his writings are Hee-Jin Kim's two other masterful explorations of this seminal thirteenth century Zen master. These are, Dr. Kim's most recent book Dogen on Meditation and Thinking: His View on Zen, and his 1985 publication, Flowers of Emptiness: Selections From Dogen's Shobogenzo.

Ever since its original publication in 1975 (then titled: Dogen Kigen--Mystical Realist) Professor Kim's Eihei Dogen: Mystical Realist has remained at the top of the list as the definitive English language book on the founder of Soto Zen in Japan and his works. This work has undergone several revisions (the latest in 2004) that have allowed Hee-Jin Kim to improve upon his original message. These revisions have allowed Kim to expand upon his ideas as they have been refined through the years, as well as to make corrections to the translations and keep the book current with ongoing scholarship.

While the revisions have improved the overall flow of his message, and improved the book's readability, its central teachings have stood firmly throughout. The insight that Kim offered us on Eihei Dogen and his work has remained essential unchanged. Like Master Dogen's own work, Kim's Mystical Realist is as vital and lively today as it was when it was originally published. This book is truly an extraordinary achievement, and as of all Kim's work, an essential text for students, not only of Dogen, or even Zen, but for anyone interested in exploring the human condition and its potential for actualization.
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5.0 out of 5 stars Five stars for much history, October 21, 2011
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This review is from: Eihei Dogen: Mystical Realist (Paperback)
Very informative. Historical background revealing where Dogen came from in his thought process and practical position. More doctrine and dogma than a course in Buddhism. Excellent work.
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Inside This Book (learn more)
Key Phrases - Statistically Improbable Phrases (SIPs): (learn more)
deity with three heads, total dynamism, zenji kenkyu, zenji kenkyú, total exertion, venerable demeanor, six shaku, mystical realism, sectarian studies, insentient beings, entwined vines, mythopoeic vision, monastic head, resolute state, original enlightenment, cosmic resonance, tooth cleaner, triple world, moral causation, great aeons, temporal passage, dependent origination, loving speech, true human body, total realization
Key Phrases - Capitalized Phrases (CAPs): (learn more)
Zen Buddhism, Body of Law, Chinese Zen, Sákyamuni Buddha, Zen Buddhists, Body of Enjoyment, Mahayana Buddhism, Age of Degenerate Law, Soto Zen, Ancestral Zen, Po-chang Huai-hai, Pure Realm Buddhism, Rinzai Zen, Body of Transformations, Five Houses, Hatano Yoshishige, Sakyamuni Buddha, Seven Past Buddhas, Threefold Body of Buddha, Southern Sung, Chinese Buddhism, How's Thinking, Japanese Buddhism, Japanese Tendai, Kamakura Buddhism
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