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Grounding his arguments in a wide-ranging review of the Western philosophical tradition, Heim starts by making a nuanced case for the pivotal role of writing tools in shaping the way we think. He begins with the flowering of literacy that informed the philosophical discoveries of ancient Greece and continues through to the print technology that loomed so large in the rise of modern European thought. And Heim suggests that now similarly fundamental changes are afoot in our transition from the culture of the printed book to that of the fluid, word-processed electronic text.
Heim's not your typical cybervisionary, though. He doesn't generalize about these changes, nor does he just celebrate them; he takes a close look at the experience of actually using word processing technologies, careful to note what's been lost in the shift from paper to screen. At times his observations seem dated, especially given how little he has to say about computer networks. But in general they're a model for the kind of philosophical attention that computers still don't get enough of. --Julian Dibbell --This text refers to an out of print or unavailable edition of this title.
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Most Helpful Customer Reviews
25 of 25 people found the following review helpful:
5.0 out of 5 stars
A book of many fresh, interesting ideas.,
By A Customer
This review is from: Electric Language: A Philosophical Study of Word Processing (Hardcover)
The introductory chapter of this intriguing and ground-breaking book sets forth the scope of the book with a clarity uncommon in reflective books of this genre. The author's opening comments state: "'Electric Language: A Philosophical Study of Word Processing' is an introductory study of the philosophical significance of the phenomenon of word processing." He then goes on to carefully explain that the book will constrain itself to this narrow topic. True to his word, he does not distract himself by discussing the details of any particular word processing program. Rather, his discussion and point of view deals with word processing as a general phenomenon.To be sure, Electric Language is a scholarly book, written principally for an academic audience. Yet the flashes of insight that sparkle on many pages of this book make it worth the effort of plowing through the passages on Plato, Aristotle, Heraclitus, and Heidegger. Of course, the ancients had little interesting of lasting value to say, and Heidegger's ideas can never be pinned down to an exact time and place, but it's good that someone at least gives these poor souls a respectful nod of the head.
If we don't take the time to think about these things today, tomorrow we'll be so attuned to the benefits of word processing that we won't even be able to remember the world before them. We have a narrow window of opportunity to think these thoughts. While the future rushes at us with increasing speed, the past, too, is receding from us at an equivalent speed. One of the concepts Heim examines is the idea that word processors facilitate the "external representation of thought." Those of us who can type quickly can "dump" our ideas onto a computer screen, and then play with the ideas on screen, rather than in our minds. Word processing beckons the tentative, preformed idea to emerge from the recesses of the mind. Embryonic notions, barely formed at all, feel bold enough to take up residence on your computer screen. Word processing, from a psychodynamic viewpoint, is an interesting study in " emboldening" technology. Likewise, the emergence of typography in the 15th century went one step further as an "emboldening" technology: "One of Ong's most striking studies concerns the connection between the ascendancy of typography and the inauguration of modern logic." p. 63 Heim's remarks about Plato remind me of an anecdote I heard as an undergraduate student of philosophy. Apparently many of the ancient Greeks genuinely believed that reading diminished a person's mental capacity. Some early Greek educators went so far as to ban reading in schools. Why were these great sages so mistaken in their view? Well, in the oral tradition of the early Greeks the capacity to listen and remember was far more important than the capacity to read. Recall, the greatest minds of ancient times took great pride in being able to recite The Odyssey from memory. From their frame of mind, reading diminished one's capacity to memorize, and "to memorize is to learn." The fallacy of this reasoning is that reading promotes understanding, and understanding is a higher form of knowledge than rote memorization. True, when the printed word was introduced into the Greek classroom, the students in those classrooms had little incentive to engage in rote memorization. But their diminished capacity to perform rote memorization was far overshadowed by their increased capacity to understand.
Taking Michael Heim's train of thought a few steps further, if language is a tool, then all literate human beings belong to a user group: the "Human Language Users Group." It follows then that the your own local computer user group is a special interest group within that larger user group. No matter that the larger user group has no formal newsletter or membership roster. Anyone who reads or writes is given automatic membership privileges in that group. Heim develops the concept that word processors give us the power to physically rearrange our thoughts on a computer screen: "The encoding of letters in the ASCII (American Standard Code for Information Interchange) computer code not only permitted the transmission of natural-language at electronic speed; encoding natural language on computers makes possible a new approach to language as directly manipulable in new ways." p. 82. So just as high-speed computers can use computer programs to perform great feats of number crunching (read: numerical manipulations), so too can human minds use word processors to perform unique new feats of "combinatorial concept collaging." (My words.)
This sort of thinking leads one to reflect on the hierarchies of the brain operating system. Is there an equivalent of DOS in the mind -- an upper level information manager which can be called upon to per form information storage and retrieval tasks? And naturally this question leads to the question of the megabyte size of human memory's long term storage capacity and how much less expensive it is to add metaphorical SIMM's to your mind than it is to add physical SIMM's to your desktop computer system.
The real beauty of Heim' s analysis is that he combines and synthesizes Aristotelian thinking with ideas expressed by some of the early pioneers in word processing development.
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