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An Empire Divided: Religion, Republicanism, and the Making of French Colonialism, 1880-1914
 
 
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An Empire Divided: Religion, Republicanism, and the Making of French Colonialism, 1880-1914 [Hardcover]

J.P. Daughton (Author)
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Book Description

0195305302 978-0195305302 November 2, 2006 1
Between 1880 and 1914, tens of thousands of men and women left France for distant religious missions, driven by the desire to spread the word of Jesus Christ, combat Satan, and convert the world's pagans to Catholicism. But they were not the only ones with eyes fixed on foreign shores. Just as the Catholic missionary movement reached its apex, the young, staunchly secular Third Republic launched the most aggressive campaign of colonial expansion in French history. Missionaries and republicans abroad knew they had much to gain from working together, but their starkly different motivations regularly led them to view one another with resentment, distrust, and even fear.

In An Empire Divided, J.P. Daughton tells the story of how troubled relations between Catholic missionaries and a host of republican critics shaped colonial policies, Catholic perspectives, and domestic French politics in the tumultuous decades before the First World War. With case studies on Indochina, Polynesia, and Madagascar, An Empire Divided--the first book to examine the role of religious missionaries in shaping French colonialism--challenges the long-held view that French colonizing and "civilizing" goals were shaped by a distinctly secular republican ideology built on Enlightenment ideals. By exploring the experiences of Catholic missionaries, one of the largest groups of French men and women working abroad, Daughton argues that colonial policies were regularly wrought in the fires of religious discord--discord that indigenous communities exploited in responding to colonial rule.

After decades of conflict, Catholics and republicans in the empire ultimately buried many of their disagreements by embracing a notion of French civilization that awkwardly melded both Catholic and republican ideals. But their entente came at a price, with both sides compromising long-held and much-cherished traditions for the benefit of establishing and maintaining authority. Focusing on the much-neglected intersection of politics, religion, and imperialism, Daughton offers a new understanding of both the nature of French culture and politics at the fin de siecle, as well as the power of the colonial experience to reshape European's most profound beliefs.

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Editorial Reviews

Review


"Through his concentration on the interactoin of French Catholic (sometimes Protestant) missionaries and colonial official in indochina, Tahiti and the Marquesas, and Madagascar during the formative period of France's overseas empire and its colonial ideology, Daughton provides an important contribution to the extant literature on colonialism, modern France, and modern religious history.... Daughton furnishes an important contribution to our understanding of the formative years of France's colonial empire in the late nineteenth and early twentieth centuries.... A much-needed corrective to the extant scholarship on France's notion of the mission civilisatrice."--James E. Genova, Ameriacn Historical Review


"Daughton challenges many commonly held notions about the 'culture wars' and secular 'civilizing mission' of the early Third French Republic and its imperial expansion, demonstrating that Catholic missionaries played a much greater role in the French colonial empire than is usually acknowledged. Drawing upon extensive archival research in France as well as its former colonies of Indochina, Madagascar, and PolynesiaDaughton's exacting, scrupulously empirical methodology is a welcome corrective to the sweeping generalizations and ethereal theorizing of many colonial and postcolonial studies. This is a remarkably well-researched and well-written first book, and announces Daughton as a junior scholar of tremendous promise."--CHOICE


"An elegant study of the intersection of religion and empire.... It demonstrates how under the umbrella of the French empire, regional particularities were not just shaped by responses to local conditions and peoples, they were often formed by differences and conflicts among the French themselves."--H-France


"Daughton's treatment of the relations between colonial administrators and missionaries in the wake of conquest makes for fascinating and often gripping reading.... [A] richly documented and beautifully written book."--Journal of Modern History


A thoroughly absorbing and informative book which should appeal across the board."--French History


"An excellent study."--Owen White, The Historian


About the Author

J. P. Daughton is an assistant professor of history at Stanford University.

Product Details

  • Hardcover: 344 pages
  • Publisher: Oxford University Press, USA; 1 edition (November 2, 2006)
  • Language: English
  • ISBN-10: 0195305302
  • ISBN-13: 978-0195305302
  • Product Dimensions: 9.3 x 6.4 x 1.3 inches
  • Shipping Weight: 1.4 pounds (View shipping rates and policies)
  • Average Customer Review: 5.0 out of 5 stars  See all reviews (2 customer reviews)
  • Amazon Best Sellers Rank: #2,831,443 in Books (See Top 100 in Books)

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2 of 2 people found the following review helpful:
5.0 out of 5 stars French colonial ideology - inconsistent and surprising, October 9, 2009
By 
Patrick Yeung (Anaheim, California) - See all my reviews
This review is from: An Empire Divided: Religion, Republicanism, and the Making of French Colonialism, 1880-1914 (Hardcover)
Defined as `ideas behind, motivations for and implementation of programs designed to reform and develop colonial societies,' French colonial ideology was not programmatic and did not borne out of revolutionary republican values. Instead, the case studies of Indochina, Madagascar and Tahiti and the Marquesas revealed it to be `a set of individual projects defined by degrees of dissent, debate, competition and collaboration between people both at home and abroad.' At the forefront of the empire, missionaries, Daughton argued, are essential to understanding republican attitudes toward colonialism. Civilizing policies came about `in the fires of religious resentment and political confrontation,' an exchange that underscored `les deux France' but exposed `how malleable and fragmented Catholic and Republic ideologies really were.'

Taking place in the backdrop of nationalism, the Dreyfus affair was emblematic of `two competing concepts of French identity,' pitting the `republicans versus Catholics, secular versus religious and left versus right.' Prior to 1880s, missionaries `rejected liberalism and nationalism and remained committed to Catholic traditions.' Pere Guelach epitomized those views as he `failed to see their work tied to French rule, was openly hostile about many of his lay compatriots and even believed the savages will have a higher place in heaven.' After 1880s, anticlericalism of metropolitan France not only challenged the missionaries in the colonies but could also militated against the republicans' own civilizing goals.

A complicated collaboration existed in Indochina: the administration used `the missions as effective tools for spreading French influence' while the Catholic missionaries, such as Bishop Puginier, sought to influence the government to benefit evangelizing. The Freemasons' fierce attack in Meyrena affair, best exemplified by Camile Paris' polemics, compelled the missions `to deflect criticism and protect missions from damaging legislation' by declaring patriotism and `retooling religious goals to correspond with the republican civilizing mission.' Aimed to sway public opinion, the clerical authority reinvented Pigneau `as both a hero for Catholicism and a dedicated servant of French colonialism.' For the sake of social stability, high-ranking French officials, such as Klobukowski, `did not take sides' and adopted policies that created `independent republican organizations like the Mission laique.' As a result, even after bearing the blunt of the anticlerical attacks, the missions remained in place and prospered in Indochina.

On the other hand, the failure of the Tahiti and the Marquesas missions to defend themselves against attacks and voice patriotism invited wholesale dismantlement. `Gender influenced republican approach to civilization,' and prior to the anticlerical era, worked in favor of the missionary sisters, who `represented hope for future Polynesian mother and their families.' As the region experienced rapid depopulation, the deficiencies of the civilizing mission reported by the likes of painter Paul Gaugauin with accounts and fiction pieces that inculpated the missions and officials' deceptions and induced successful anticlerical assault against the Catholic missions. In 1904, Governor Cor `shut down the all Catholic schools and revoked their official legal status.' The replacing ecoles laiques `drew only a fraction of the students the missions had' the anti-Catholic polices, in effect, `sacrificed the republic's own colonial ideology- its own civilizing mission- in the process.'

Ironically, Madagascar was a complete bouleversement of fortune for the Catholics and stranger still, the Jesuits. Driven by the fear of a Malagasy insurrection incited by the English Protestant, the colonial government `accepted and even cheered Catholic mission in the pacification of the country.' Furthermore, with `a long tradition of affinity for the Catholic church,' the military backed the Jesuits. Governor-general Augagneur's 1905 anti-Protestant reform policies that restricted `building and maintaining churches, religious meetings and job opportunities for church-school students not only sacrificed republican civilizing ideology' but also attracted British pressure to guarantee freedom of religion. The resulting 1913 decree `gave legal legitimacy to Catholic missions by officially recognizing them' since the officials in Paris could not possibly grant freedom only to Protestants - that was how the British Protestants helped save French Catholicism.

During the intervening years, the missionaries sought to reshape public perception by defining their `main occupation as an essentially French characteristics.' The defense and campaigns by publications like the Almanach des Missions, Annales and Missions Catholiques, emphasized the `missionary's contributions to colonialism' and infused a `rhetorical blend of Christianity, civilization and patriotism.' Histories were rewritten and retold. An Empire Divided explored the idiosyncrasies of French colonial ideology and the centrality of patriotism, at least outwardly, in the dialogue between the different actors of the civilizing missions.
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1 of 1 people found the following review helpful:
5.0 out of 5 stars A brilliant book!, March 24, 2007
This review is from: An Empire Divided: Religion, Republicanism, and the Making of French Colonialism, 1880-1914 (Hardcover)
This is an extraordinary book that casts France's global empire in a new light. In crisp and lively writing, the author reveals how Catholic missionaries lay at the heart of an ostensibly secular republican project. This exciting and original book should interest all readers who want to explore the history of modern France, colonialism, and the intersection of religion and politics in the modern world.
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Inside This Book (learn more)
Key Phrases - Statistically Improbable Phrases (SIPs): (learn more)
republican civilizing mission, republican colonizers, missionary allegiance, republican colonialism, dit catholique, trop oubliés, leur protectorat, des missions évangéliques, des missions catholiques, civilizing goals, civilizing rhetoric, missionary publications, anticlerical republicans, religious workers, teaching sisters, missions étrangères, spreading civilization, missionary journals, des missionnaires, apostolic vicars, teaching brothers, missionary sisters, male missionaries, les missionnaires
Key Phrases - Capitalized Phrases (CAPs): (learn more)
French Protestants, Soeurs de Saint Joseph de Cluny, Third Republic, British Protestants, First World War, Père Guerlach, Almanach des Missions, French Catholic, Jules Ferry, South Pacific, Qui Nhon, Marquesas Islands, Ministry of Colonies, Pigneau de Béhaine, Van Camelbeke, Camille Pâris, French Revolution, New Caledonia, Nguyen Anh, Southeast Asia, London Missionary Society, Petit Almanach, Soeur Aldegonde, Jesus Christ, Let's Civilize
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