Is Enlightenment Possible?: Dharmakirti and Rgyal Tshab Rje on Knowledge, Rebirth, No-Self and Liberation (Textual Studies and Translations in Indo-) [Illustrated] [Paperback]

Rgyal-tshab Dar-ma-rin-chen (Author), Roger R. Jackson (Author, Translator)

Book Description

Publication Date: November 1993 | Series: Textual Studies and Translations in Indo-

The arguments are very elegant and tightly formulated. The commentary and annotations are on par with the best Buddhological work now being done.--The Reader's Review

--This text refers to an out of print or unavailable edition of this title.

Editorial Reviews

Language Notes

Text: English (translation)
Original Language: Tibetan

Product Details

• Paperback: 520 pages
• Publisher: Snow Lion Pubns; illustrated edition edition (November 1993)
• Language: English
• ISBN-10: 1559390107
• ISBN-13: 978-1559390101
• Product Dimensions: 9 x 6 x 1.5 inches
• Shipping Weight: 2 pounds
• Average Customer Review: 5.0 out of 5 stars  See all reviews (1 customer review)
• Amazon Best Sellers Rank: #2,971,618 in Books (See Top 100 in Books)

Customer Reviews

Most Helpful Customer Reviews

9 of 9 people found the following review helpful:

5.0 out of 5 stars Contains an excellent analysis on assessing truth claims, September 1, 2000

By 

Alan Crowell (Boulder, Colorado United States) - See all my reviews

This review is from: Is Enlightenment Possible?: Dharmakirti and Rgyal Tshab Rje on Knowledge, Rebirth, No-Self and Liberation (Textual Studies and Translations in Indo-) (Paperback)

Prof. Jackson's commentary, which comprises nearly half the content, is an extremely well defined analysis on how to assess the truth claims made by Buddhism ( and any other religion ) from a Western philosophical framework. Prof. Jackson chooses to approach the topic using the classical western Correspondence theory of truth and this approach works to a large extent. Professor Jackson chose Correspondence theory as opposed to Pragmatism or Coherence theory because, he considered it to be less vulnerable to ( the western notion of ) relativism. This presents some ironic contradictions in areas where he attempts to "box" in the Mahayana notions of Relative and Absolute truth from a correspondence viewpoint, a viewpoint the Mahayana school would certainly consider a Relative truth. Nevertheless, it makes for a good debate and seems very much in the spirit of Buddhist scholasticism. The book stops short of actually attempting to answer the question "Is enlightenment Possible" as it should, since the answer lies somewhere between the debate of Buddhist truth claims and the practice of Buddhism. Those practitioners who are leery of the benefits of recursive debates will still find the translation of Dharmakirti's work quit enjoyable.