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The Ethics of Authenticity [Hardcover]

Charles Taylor (Author)
4.1 out of 5 stars  See all reviews (11 customer reviews)

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Book Description

September 22, 1992 0674268636 978-0674268630 1

Everywhere we hear talk of decline, of a world that was better once, maybe fifty years ago, maybe centuries ago, but certainly before modernity drew us along its dubious path. While some lament the slide of Western culture into relativism and nihilism and others celebrate the trend as a liberating sort of progress, Charles Taylor calls on us to face the moral and political crises of our time, and to make the most of modernity's challenges.

At the heart of the modern malaise, according to most accounts, is the notion of authenticity, of self-fulfillment, which seems to render ineffective the whole tradition of common values and social commitment. Though Taylor recognizes the dangers associated with modernity's drive toward self realization, he is not as quick as others to dismiss it. He calls for a freeze on cultural pessimism.

In a discussion of ideas and ideologies from Friedrich Nietzsche to Gail Sheehy, from Allan Bloom to Michel Foucault, Taylor sorts out the good from the harmful in the modern cultivation of an authentic self. He sets forth the entire network of thought and morals that link our quest for self-creation with our impulse toward self-fashioning, and shows how such efforts must be conducted against an existing set of rules, or a gridwork of moral measurement. Seen against this network, our modern preoccupations with expression, rights, and the subjectivity of human thought reveal themselves as assets, not liabilities.

By looking past simplistic, one-sided judgments of modern culture, by distinguishing the good and valuable from the socially and politically perilous, Taylor articulates the promise of our age. His bracing and provocative book gives voice to the challenge of modernity, and calls on all of us to answer it.


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Editorial Reviews

Review

The great merit of Taylor's brief, non-technical, powerful book...is the vigour with which he restates the point which Hegel (and later Dewey) urged against Rousseau and Kant: that we are only individuals in so far as we are social...Being authentic, being faithful to ourselves, is being faithful to something which was produced in collaboration with a lot of other people...The core of Taylor's argument is a vigorous and entirely successful criticism of two intertwined bad ideas: that you are wonderful just because you are you, and that 'respect for difference' requires you to respect every human being, and every human culture--no matter how vicious or stupid.
--Richard Rorty (London Review of Books )

Charles Taylor is a philosopher of broad reach and many talents, but his most striking talent is a gift for interpreting different traditions, cultures and philosophies to one another...[This book is] full of good things.
--Alan Ryan (New York Times Book Review )

Taylor's crystalline insights rescue us from the plague on both houses in the debate over modernity and its discontents.
--Joseph Coates (Chicago Tribune )

Reading Taylor's unexpected but always perceptive judgments on modernity, one becomes forcefully aware of the critical potential of that old philosophical injunction "know thyself". This little book points to the importance of public reflection and debate about who we are. It also forcefully draws attention to their absence from our public culture.
--Ben Rogers (Manchester Guardian )

These lectures provide not only an inviting summary of [Taylor's] recent thought but also, in many ways, a more revealing statement of his underlying convictions. Taylor's own voice comes through clearly in this book--the voice of a philosophically reflective and hermeneutically rooted cultural critic.
--Joel Anderson (Philosophy and Social Criticism )

Charles Taylor's Ethics of Authenticity is a concise, clear discussion reexamining these and closely related "malaises" of modernity while focusing on meaning, its importance in our lives, and why our attempts to find our identities matter--whether these identities be personal, social, political, aesthetic, or scientific. He affirms the moral ground underlying modern individualism, but challenges us to go beyond relativism to pluralism.
--Paul Roebuck (Ethics, Place and Environment )

About the Author

Charles Taylor is Professor Emeritus of Philosophy at McGill University.

Product Details

  • Hardcover: 142 pages
  • Publisher: Harvard University Press; 1 edition (September 22, 1992)
  • Language: English
  • ISBN-10: 0674268636
  • ISBN-13: 978-0674268630
  • Product Dimensions: 5.6 x 1.5 x 0.7 inches
  • Shipping Weight: 11.2 ounces (View shipping rates and policies)
  • Average Customer Review: 4.1 out of 5 stars  See all reviews (11 customer reviews)
  • Amazon Best Sellers Rank: #235,872 in Books (See Top 100 in Books)

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Customer Reviews

11 Reviews
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3 star:
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Average Customer Review
4.1 out of 5 stars (11 customer reviews)
 
 
 
 
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Most Helpful Customer Reviews

128 of 133 people found the following review helpful:
4.0 out of 5 stars An ethic whose time has come, January 7, 2002
By 
Peter A. Kindle (Kansas City, Missouri) - See all my reviews
(REAL NAME)   
This review is from: The Ethics of Authenticity (Hardcover)
This is a short and powerful book. The frequent references to Taylor's "Sources of the Self" may indicate that it is a mere introduction to the longer work, but I feel that it stands well alone.

Taylor, a Canadian, observes the conservative-liberal debate in America from an outsider's position. He is able to distance himself from the rhetoric, vocabulary, and narrow categories of this debate. I found his insights well worth consideration.

In essence, Taylor attempts to redefine the debate. His concerns are threefold. First, radical individualism has disavowed most moral absolutes, eroded the meaningfulness of life, and resulted in a centripetal self-orientation that denigrates relational connectiveness. Secondly, Taylor is concerned that modern thought has become dominated by a reason that finds the highest good in the economic maximizing of ends. This "instrumental reason" demeans others as mere means to an end, disregards important perspectives that are not integral to the cost/benefit equation, and creates a technological supremacy that may cost us our humanity. Thirdly, Taylor is concerned that institutions have embraced instrumental reason as supreme and creating a power-base that may stand in the way of reform.

Most of this book deals exclusively with Taylor's thoughts on the first of these concerns. Conservatives will be upset that Taylor does not call for a return to older values and older worldviews. Instead, he accepts the modern emphasis on individualism and the corollaries of self-fulfillment and self-actualization. He parts with these liberal ideals by arguing that the centripetal self-focus can only find meaning outside of the self. Discovery of my originality and uniqueness is a dialogical process (with others, values, or deity) that demands an objective "horizon."

Hence, my definition of Taylor's authenticity is the dialogical discovery of my "being." Others are not used to complete my project, but are collaborators and partners. Together we work to throw off the shackles of psychological, institutional, and familial pressures to conform. Freedom from these shackles is not license to abuse, but becomes ground to assume responsibility for self without excuse. Radical individualism escapes meaninglessness only in dialogic connectedness and assumption of personal responsibility.

In my view, the ethics of authenticity are much needed. I hope this book finds many receptive readers.

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35 of 36 people found the following review helpful:
5.0 out of 5 stars A Great Little Overview of Integral Ethics, October 12, 2004
By 
Nicq MacDonald (Sioux Falls, SD United States) - See all my reviews
This review is from: The Ethics of Authenticity (Hardcover)
Lately I'd been reading various critiques of modernity- Leo Strauss and Alan Bloom, the "neoconservatives", and conservatives in general, who see nothing but a great moral and intellectual decay in modern society, beset by postmodern relativism and an intellectual trap that can't be escaped short of "noble" (read: blatant) lies. While I found many of their arguments quite convincing, something just didn't quite sit right with me.

Taylor explained exactly what's wrong with such critiques- they ignore the fact that "relativism" is merely a perversion of a powerful moral standard that these conservatives ignore- the ethic of authenticity, of being true to one's self and to the rights of others, a liberal standard of the enlightenment that conservatives threaten to destroy along with the excesses of postmodern nihilism. Taylor then goes on a quest to take down both the "boosters" and "knockers" of modernity- and points out where they're right and wrong.

For anyone wrestling with the liberal and conservative debates in this country today, I recommend this little volume heartily, along with Taylor's (much larger) "Sources of the Self" and Ken Wilber's "Sex, Ecology, Spirituality: The Spirit of Evolution", which takes on the same issues from multiple perspectives.
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15 of 15 people found the following review helpful:
5.0 out of 5 stars Malaises and their mending, May 30, 2006
By 
B. L. Williams (South Orange, NJ) - See all my reviews
(REAL NAME)   
This review is from: The Ethics of Authenticity (Hardcover)
Charles Taylor focuses on three malaises of modernity in this short book. The first is individualism, which comprises a set of liberties and beliefs having to do with the privilege of the individual to determine his or her course of life. Taylor thinks individualism has removed us from concerns originating outside the self; the result is a narrowing and flattening of our lives. The second malaise is the primacy of instrumental reason. Cost-benefit analyses and means-to-an-end rationality have cost us our genuine respect and concern for human beings. In effect, humanity takes a back seat to the bottom line. Morality is pushed out of ethics, since what we should do depends on what we can get and what we need to get it, and not on what is right or good, praiseworthy or blameworthy, virtuous or vicious. Finally, the third malaise of the modern era has to do with the implications of individualism and instrumental reason for political, social, and economic institutions. Here Taylor's analysis is brief and weak. He basically laments what he sees as a lack of a sense of civic duty among the inhabitants of politically developed nations. The progress of technology and the organizational structure of bureaucracies have weakened our democratic initiative. We are in danger of becoming willing victims of a "soft" despotic government. The only way out of our current situation is to develop and adhere to an ethic of authenticity that makes concerns beyond the self a necessary precondition of self-concern. Furthermore, if we are to fly out of the "iron cage" of modernity, we must acknowledge various modes of reasoning and chose those that preserve our moral integrity. Although Taylor does not offer us detailed solutions to the proposed malaises, he at least turns our heads toward some of the possible paths we may take.
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