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3 of 3 people found the following review helpful:
5.0 out of 5 stars Excellent, but a word of warning
I can attest that this is an excellent book, however the "Look Inside" view is NOT of 'Ethics'. The 'Look Inside' view is of Vol. 10.

If you want to see the basic content of 'Ethics' I suggest you look in the Touchstone edition of the book.
Published 22 months ago by Robert Scott

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0 of 17 people found the following review helpful:
2.0 out of 5 stars Poor Ethical Writing
This book represents my first encounter with Dietrich. At this point, I have no wish to read his works further. The author's writing has a tendency to ramble as Nietzche did. Dietrich repeats himself innumerable times throughout the text regarding topics such as: being one in Christ, Christ in God, or God is love. I was expecting more from a revered philosopher than what...
Published 11 months ago by cnewton6


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3 of 3 people found the following review helpful:
5.0 out of 5 stars Excellent, but a word of warning, March 23, 2010
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I can attest that this is an excellent book, however the "Look Inside" view is NOT of 'Ethics'. The 'Look Inside' view is of Vol. 10.

If you want to see the basic content of 'Ethics' I suggest you look in the Touchstone edition of the book.
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5 of 6 people found the following review helpful:
5.0 out of 5 stars The Complete Edition, January 9, 2007
This review is from: Ethics (Dietrich Bonhoeffer Works, Vol. 6) (Hardcover)
Ethics is a difficult work to encounter, largely because the work was unfinished when Bonhoeffer was arrested and imprisoned. Most versions of Ethics require an editor to arrange the manuscripts into a coherent whole - but this being the "Works" edition includes all of the information (including notes about context and translation from German) surrounding the writing of the Ethics manuscript.

This is the version to get if you want "completeness", in-depth discussion, or research purposes (the volume contains an exhaustive bibliography) but it might not be for the casual reader that wants an overview of Bonhoeffer's formulation of ethics. (Otherwise, you might not understand why you are reading a chapter titled "History and Good" twice!)
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3 of 4 people found the following review helpful:
4.0 out of 5 stars The Theology of Personal Responsibility, March 30, 2009
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dizzy dean (Philadelphia, PA) - See all my reviews
Bonhoeffer fleshes out the theology of what the responsible person is. He makes the argument that we cannot compartmentalize our faith and our lives in reality--something we all too readily do. He believes that we must not only live as good people individually (or, as he rephrases the issues, trying to do what God wants) but that we are social creatures and therefore must try to live within a good society that we help create. Interestingly, he ties this to the state. A breathtaking passage involves his invoking the void which threatens all of us (I take it to mean that he is referring not just to evil, but also to materialism/secularism) and that it is the state--flawed as it is--which acts as a "restrainer" on evil. This section alone is worth the price of the book.
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3 of 5 people found the following review helpful:
4.0 out of 5 stars Work in progress, March 18, 2007
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Wil Roese (Baltimore, MD) - See all my reviews
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This review is from: Ethics (Dietrich Bonhoeffer Works, Vol. 6) (Hardcover)
In the fist chapter Bonhoeffer argues against the notion that what is spiritual is good and what is physical is evil. In the second he turns our focus from asking what is good to asking what is the form of Christ in the church today. He than gives a short history how the West has become godless
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0 of 17 people found the following review helpful:
2.0 out of 5 stars Poor Ethical Writing, February 6, 2011
This book represents my first encounter with Dietrich. At this point, I have no wish to read his works further. The author's writing has a tendency to ramble as Nietzche did. Dietrich repeats himself innumerable times throughout the text regarding topics such as: being one in Christ, Christ in God, or God is love. I was expecting more from a revered philosopher than what was written.
Erich Fromm did a better job at including Christian ideologies in his preliminary works without being repetitive, or exclusive of other belief systems. He was not even a mere philosopher, but he was a psychoanalytical scholar. Fromm's works, such as "The Art of Loving" or "The Dogma of Christ", provide descriptive analyses without repeating themes or recurring statements.
Nietzche's writing was very similar in that he also rambled with repeated phrases under different headlines. Nietzche's only differences were that he was mentally ill, his writings were mainly antagonistic, and he wrote a fictional work to illustrate his viewpoints on male roles in "Thus Spoke Zarathustra". But, Nietzche rambled incoherently and even poorly named some of his works. For example, "The Antichrist" was actually a protest against the Catholic priesthood. Very little was discussed about God's adversary. "Ecce Homo" and "Beyond Good and Evil" all had parallel messages which would make their individual significance small.
In essence, these two guys, although whose topics were polar opposites, actually shared commonalities in their writing styles. If you can handle it, then buy it! But, do not expect traditional ethicist-style writing. You will be disappointed!
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Ethics (Dietrich Bonhoeffer Works, Vol. 6)
Ethics (Dietrich Bonhoeffer Works, Vol. 6) by Dietrich Bonhoeffer (Hardcover - Nov. 2004)
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