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Ethics: Twelve Lectures on the Philosophy of Morality
 
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Ethics: Twelve Lectures on the Philosophy of Morality [Hardcover]

David Wiggins (Author)
5.0 out of 5 stars  See all reviews (1 customer review)

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Book Description

May 30, 2006

Almost every thoughtful person wonders at some time why morality says what it says and how, if at all, it speaks to us. David Wiggins surveys the answers most commonly proposed for such questions--and does so in a way that the thinking reader, increasingly perplexed by the everyday problem of moral philosophy, can follow. His work is thus an introduction to ethics that presupposes nothing more than the reader's willingness to read philosophical proposals closely and literally.

Gathering insights from Hume, Kant, the utilitarians, and a twentieth-century assortment of post-utilitarian thinkers, and drawing on sources as diverse as Aristotle, Simone Weil, and Philippa Foot, Wiggins points to the special role of the sentiments of solidarity and reciprocity that human beings will find within themselves. After examining the part such sentiments play in sustaining our ordinary ideas of agency and responsibility, he searches the political sphere for a neo-Aristotelian account of justice that will cohere with such an account of morality. Finally, Wiggins turns to the standing of morality and the question of the objectivity or reality of ethical demands. As the need arises at various points in the book, he pursues a variety of related issues and engages additional thinkers--Plato, C. S. Peirce, Darwin, Schopenhauer, Leibniz, John Rawls, Montaigne and others--always emphasizing the words of the philosophers under discussion, and giving readers the resources to arrive at their own viewpoint of why and how ethics matters.

(20060829)

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Editorial Reviews

Review

This is an unusually pleasing introductory (but neither elementary nor trite) work in ethics. Time spent in David Wiggins's company is time well and pleasantly spent. This book is accessible to educated and thoughtful readers of all sorts. In a time when much work in ethics is so laden with one (usually unattractive) philosophical theory or another, it is refreshing to find a work by a major philosopher who wishes his audience to rely only on a grasp of moral notions 'preferably undisturbed by theory.' I know of no other recent (or nonrecent) book that occupies quite the philosophical territory that this one does, and certainly none that does so with such quiet effectiveness and graciousness.
--C. D. C. Reeve, Professor of Philosophy at the University of North Carolina, Chapel Hill, and author of Love's Confusions

Wiggins has a distinctive take on the subject that aims to draw important insights from contending traditions and canonical figures. His guiding line is not to stint on morality's demandingness or categoricality, related to an appropriate conception of reciprocity and human dignity (Kantian themes), but always to insist on finding a place for ethical ideas within human psychology as we find it, taking the full measure of our psychic resources (a Humean theme), never to overreach in the degree of precision the subject admits of, and always to be firmly rooted in practical life as we experience it (an Aristotelian theme). In a slogan: Moral theory with a human face.
--Stephen Darwall, Professor of Philosophy at the University of Michigan and author of The Second-Person Standpoint

It is virtually impossible to give a summary of Ethics that does justice to the depth and breadth of topics covered in David Wiggins' new introduction to moral theory. Ethics is both highly informative, providing detailed expositions of the arguments of main figures in the history of moral philosophy, and engagingly polemical, offering an overall argument for a pluralistic, Humean conception of morality...It is a book well-worth spending time with, not only for the compelling and challenging arguments Wiggins makes on behalf of a Humean approach to morality, but also for the remarkably detailed and incisive presentation of the ground he covers.
--Sirine Shebaya (Metapsychology )

There are few moral philosophers who will not learn something by studying this book and giving it the concentration it demands. Whether he is talking about Kant or John Stuart Mill, Rawls or John Mackie, Wiggins has subtle and interesting things to say.
--Simon Blackburn (Times Higher Education Supplement )

From the Inside Flap

Almost everyone has wondered at some time or another why morality requires what it appears to require and how, if at all, it speaks to us. In Ethics: Twelve Lectures on the Philosophy of Morality, David Wiggins surveys the answers most commonly proposed for such questions–gathering insights from Hume, Kant, the utilitarians and the post-utilitaritarian thinkers of the twentieth century. The view of morality he then proposes draws not only on Hume but on other sources as diverse as Aristotle, Simone Weil, and present day thinkers such as Philippa Foot. As need arises, he pursues a variety of related issues and engages additional thinkers–Plato and Bernard Williams on egoism, altruism and benevolence, Schopenhauer and Kolnai on evil, Leibniz and Rawls on impartiality, and Montaigne and Mackie on 'moral relativism' among others. After pointing to the special role within morality of the sentiments of solidarity and reciprocity that human beings find within themselves, and the part that these and cognate sentiments play in sustaining our ordinary ideas of agency and responsibility, Wiggins turns to the political sphere and looks for a neo-Aristotelian conception of justice that secures it to some of the same sentiments. Finally, he confronts the question of the objectivity or reality of ethical demands, insisting on the emptiness of any 'metaethics' that ignores the rootedness of morality and the multiplicity of its persuasive resources. The result is an illuminating and original book that makes a compelling introduction to ethics for anyone who looks to philosophy to expand their own thoughts or to husband the whole variety of our ethical ideas, study their provenance, and ascertain their collective reach and aggregated power.

Product Details

  • Hardcover: 408 pages
  • Publisher: Harvard University Press (May 30, 2006)
  • Language: English
  • ISBN-10: 0674022149
  • ISBN-13: 978-0674022140
  • Product Dimensions: 8.1 x 5.9 x 1.5 inches
  • Shipping Weight: 1.2 pounds (View shipping rates and policies)
  • Average Customer Review: 5.0 out of 5 stars  See all reviews (1 customer review)
  • Amazon Best Sellers Rank: #1,739,592 in Books (See Top 100 in Books)

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2 of 2 people found the following review helpful:
5.0 out of 5 stars Requires concentration; brilliant exposition, March 31, 2011
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This book is elementary only in the sense of starting at some fundamentals: a passage in Book II of Plato's _Republic_, in which two brothers ask Socrates to prove that dikę (Greek that coincides with both "justice" and "morality") is something to embrace for itself and in itself, as well as for the sake of its consequences. Responding to these questions in the context of morality takes up Part I (Lectures 1-9), and in the context of political justice Part II (Lecture 10). The final two lectures, comprising Part III, cover topics in "metaethics," a concern peculiar to 20th Century analytic philosophy, although the author (DW) ropes in Montaigne to help him out.

Even, or perhaps especially, if you've previously read various introductions to philosophical ethics, this book is not an easy read. What will slow you down is not that DW's sentences are obscure, but rather that they are exquisitely careful. For me, the book picked up steam especially in Lectures 6 through 8, in which DW critiques utilitarianism and its cousin, consequentialism, with very barbed and very pertinent irony, especially in the footnotes. I suppose this was the part of the book that brought me the greatest happiness, though if you're a utilitarian you won't likely agree. Very unusually for a book of Anglo-Saxon philosophy, Part I culminates in establishing a firm, non-utilitarian foundation for solidarity and reciprocity, a topic Continental philosophers are usually more comfortable speaking about. This section and some others have stimulated me to look more deeply into the philosophy of Leibniz, who seems to be, along with Aristotle and David Hume, one of DW's heroes.

This is a very profound and humane analysis of moral philosophy that is perhaps (sc., universally speaking; *certainly,* in my individual case) impossible to absorb in one reading. It takes a lot of effort from the reader, but is very well worth it. I expect to be referring to it for years to come.
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