I had very high hopes for this collection--so high, in fact, that I kept hoping that it would get better all the way to the last essay. The first and main problem, I think, is that this is a topic better dealt with in a book-length and coherent manner. Oddly, though, I found "Race Matters" by Cornell West much more satisfying than this book even though that, too, is a collection. Perhaps the topic of black cultural influence needs at least a coherent idealogy within a collection of essays in order for a book to address it properly. Either way, this collection lacks a cohesive theme, and also a discernible sense of the problem. Because the essays deal with different aspects of white appropriation (and some, like the essay discussing "kinky afro human hair" don't seem to touch on white appropriation at all), a clear discussion of the issues surrouding white appropriation is impossible.
The second problem I had with this collection was the emphasis on anger--as discernible from indignation, a sense of irony, or irritation. I have never felt that emphasizing rage or race hatred is a productive method of dealing with racial issues, and I maintain my position here. Race is already an emotional issue, and I feel that a book exploring white appropriation of black culture should (1) explore the causes for such appropriation, (2) analyze the emotions that such appropriation elicits throughout the black community--and the white community, and (3) perhaps suggest possible ways to use white appropriation to raise the socioeconomic position of blacks as a community. This book emphasizes step (2), wih almost nothing of (1) and (3), and further almost exclusively highlights anger as the prevailing emotion. Surely there is SOMEONE in the black community who has some other emotion, at least in combination with anger, like a sense of irony, or sadness, or disappointment with regard to WHICH aspects of black culture are being appropriated. In addition, the attitudes of the white community (including the appropriators and the older generation who often dislike appropriation of black culture) with regard to approriation, and the reasons for such attitudes.
Last, I don't even feel like this collection explored all the ways that whites appropriate black culture! The most important aspects were covered, like the exoticization of black men and women as sexual objects, music, and athletics, but I still felt like there were other topics that weren't covered. For instance, the discussion of athletics and speech patterns was cursory at best; additionally, there are political and religious appropriations that have taken place (the religious appropriation being especially visible in the South, where numerous traditional Gospel songs have found their way into white churches). The efforts black politicians have to make to attract white constituencies is left undiscussed, as is the co-opting of black worship traditions by white evangelical churches.
On the whole, I'm very disappointed, and I'm going to re-read "Race Matters" to erase this book from my mind.