30 of 31 people found the following review helpful:
4.0 out of 5 stars
A New Type of Judaism, November 29, 2009
This review is from: Everything Is God: The Radical Path of Nondual Judaism (Paperback)
Everything is God is a book with a great deal of heart. The reader can easily tell that Jay Michaelson is a very sincere thinker on Jewish matters and in the wider world of spirituality. With this in mind, it is easy to forgive the book some of its shortcomings. For one, the work is not overtly Jewish. Michaelson quotes Hindu and Buddhist sources far more than traditional Jewish ones. The reader gets the impression that Michaelson is more comfortable in that world. Second, the book is organized in a way that does not help the reader access this difficult subject matter. Michaelson should have thought more about the arrangement of his materials. With that said, this is a grounded and beautiful work. Michaelson presents a picture of God, spirituality, and Jewishness which appealing, productive and humane.
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22 of 24 people found the following review helpful:
5.0 out of 5 stars
Nondual Judaism made accessible to all, November 14, 2009
This review is from: Everything Is God: The Radical Path of Nondual Judaism (Paperback)
There is a growing segment of Judaism which is nondual in nature -- it joins other nondual paths such as Buddhism, Vedanta Hindusim, Sufism, and nondual Christianity as a specific iteration of the universal. Nonduality is found at the summit of nearly every mystical tradition in the world.
Everything is God: The Radical Path of Nondual Judaism is groundbreaking in its scope, intellectual honesty, and devotional fervor. The book is divided into two sections: theory, and practice. Throughout are many quotes from Ramakrishna, Vivekananda, Ramana Maharshi, Nisargadatta, the Baal Shem Tov, Rabbi Zalman Schachter-Shalomi, Rabbi Arthur Green, and other nondual luminaries.
Reading Everything is God is a blessing -- discovering the language and methods of nondual Judaism provides insights into delving deeper into other traditions, in particular Vedanta Hindusim. And, it is refreshing and rewarding to begin to understand that Judaism and other nondual paths are enriched, not impoverished, when they come in contact with other traditions.
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6 of 6 people found the following review helpful:
5.0 out of 5 stars
A Wonderful Read for the Spiritually Inclined Thinker, August 5, 2010
This review is from: Everything Is God: The Radical Path of Nondual Judaism (Paperback)
For the traditional Jew on the spiritual path, there are few contemporary books that can help him or her find his way toward reconciliation of organized religion, rationality, and spirituality . This is one of them, and is a highly recommended read.
There are many different layers to this book. For one, the book can serve as a guide to other teachings and readings. Michaelson is clearly a scholar of this highest order, and the wealth of knowledge that he brings is vast. Every other page, I found myself looking up online another name, adding more and more books to my Amazon queue, as I try to take in the big picture of the spiritual path.
Second, after Michaelson explains the nature of non-dualism, he shares, with much detail, how non-duality within Judaism has a rich history. He shows how such an understanding follows the mystical traditions of Kabballah and the devotional inclinations of the Hasidic movement, and more. While non-duality may not be your mainstream Young Israel Judaism, it isn't beyond the pale either.
Last, Michaelson describes how a traditional observance of Halacha today is not entirely inconsistent with such a non-dual understanding. While Hasidic Rabbis were somehow able to reconcile a divine Torah and the commandments with non-duality, Michaelson's approach is very different and doesn't invoke a divinely given Torah -- he sees observance of Mitzvot as acts of love toward one's non-dual God. "Stupid" acts, he calls them, but valuable practices nonetheless.
This last section is the most practical one, and the one that left me with the most questions. While I respect Michaelson's approach and methods of reconciliation, I doubt that it could work for many people other than philosophers of Michaelson's ilk. For the non-philosopher, such as myself, one's response is more likely to be, "ok, I get it, but still - wear tzitzit every day?"
In summary, the book led me to realize the devotional path to enlightenment (Bhakti) is well served by religion. But the path of knowledge (Jnana) is far more difficult. I still can't help but wonder - why would a seeker of spiritual truths choose, or stay with, Judaism? Are there not better systems -- Buddhism, Vedanta or better yet, non religious approaches such as Harding's Headless Way -- that are specifically geared toward helping a person along the spiritual path -- and that these might be better approaches? Why struggle to make it work in a religion where spirituality is a fringe movement and where one has to write a book whose title alone, incorporating the word "Radical", attests to the hoops that one must go through to make it work with the truth that one has come to discover?
This book is a wonderful read to those who have been "awakened" and have learned a bit, either through books or experiences, and are now looking to explore spirituality in the context of Judaism. I can't promise it holds all the answers for you, but it is a worthwhile part of the journey.
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