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Most Helpful Customer Reviews
18 of 19 people found the following review helpful:
3.0 out of 5 stars
Thoughtful, But Ultimately Unsatisfying,
By
This review is from: Evil: An Investigation (Hardcover)
This book has much of value, but ultimately left me unsatisfied. At the end, I empathized with how the person must have felt who heard the blind men describe their encounter with the elephant; each had latched onto part of the reality of the beast, but their individual pieces didn't add up to a coherent portrait.In "Evil: An Investigation" Lance Morrow offers a series of descriptions of evil at work in our world. He draws on his own experiences--an encounter with Milosevic, as well as on the terrible events that have dominated so much of the human story. Whether it's Hitler, Caligula, or the events of 911, Morrow has interesting observations, elegantly expressed with the same gifts that have graced the pages of Time magazine for almost 40 years. Most intriguing is his assertion that evil "is always a story, a narrative played out in the world." He poses many intriguing questions--such as whether evil can be committed to further the good, or if degrees of evil exist; but the answers are few. At the core, though, something is lacking. Morrow ultimately asks if we can--or even if we should try--to understand evil. If that's true, than what is the purpose of this work? I came to these pages hoping to find some sort of greater clarity, if not a definitive explanation. That's why I ultimately finished this book with a sense of disappointment.
15 of 17 people found the following review helpful:
4.0 out of 5 stars
A thought-provoking book,
By
This review is from: Evil: An Investigation (Hardcover)
I was born in 1969, so the most horrible thing I ever saw before 9/11 was the Challenger exploding just after take-off, like most of Morrow's students that he mentioned in one chapter. I was too young to remember anything of Vietnam or WWII or anything like that. And this book serves as a reminder of history's lessons.This isn't my typical reading ~~ my dad loaned this book to me to read. This isn't a typical book either, nor a typical subject. I've never really thought much about evil or what it means as I've never really been exposed to it. Morrow writes, in essay-style (which makes it easier to read and to grasp his thoughts in a way that makes you ponder each word), about evil. It's not a scientific study. It's not a book that puts the blame on people. It grasps different thoughts of evil, what it means and he used examples to back each thought. Yes, Hitler may be the most popular subject in this book, but that is probably because Morrow grew up with hearing the horrors of the concentration camps as he was born in the late 1930s. This is one of the most thought-provoking books I have ever read. It is also not an easy read ~~ it is rather dark since Morrow expounds on the subject of evil and whether evil is ever justified or not. He also explores different types of evil ~~ though it is hard to do so since evil is evil and he'll admit that too in this book. He doesn't touch much on the theologian definition of evil in this book ~~ but rather on his thoughts and questions of what he defined is evil. If you're in a reflective mood, this book would be a good choice. I think philosophy majors, religion majors and even English majors should read this book ~~ it's not your typical book, and it's a book that makes you ponder. You have to come up with your own definition of evil but this book is a great start on that journey. It is also a great discussion fodder for any book group. 7-2-04
30 of 37 people found the following review helpful:
2.0 out of 5 stars
Disappointing,
By TR (San Francisco) - See all my reviews
This review is from: Evil: An Investigation (Hardcover)
This book is not a philosophical or theological investigation into the metaphysical or ontological nature of evil. Morrow does not attempt to clarify what evil consists of, nor does he try and describe what its essential features might be. Instead, he offers anecdotes and descriptions of various events where evil manifests itself in various ways which are sometimes obscured by ideology or political interests that obscure the very presence of evil. In this regard, his book can be thought-provoking since it is easy for most people to believe that whatever side is opposed to theirs is wrong if not evil; however, it may be that neither side is good and evil wins the day since it has locked both sides into the idea that the other side must be destroyed. As a result, Morrow reminds us that evil is perhaps its most pernicious when it takes on an everyday logic of legitimacy, as something which makes up what is mistakenly considered as a perfectly acceptable part of one's everyday life and outlook on the world - for example, the kinds of ethnic hatreds that define much of the world today. However, because Morrow is unwilling to address the metaphysical and theological dimension of evil, the book is unsatisfying and seems to buy into the very sort of agnosticism that is wedded to modern nihilism which promotes much of the evil Morrow observes: after all, if God exists everything changes and there is a Good, a measure against which evil stands out in stark contrast. Morrow's unwillingness to consider the theological dimension in any depth (at times he writes as if he thinks any notion of the devil is superstitious or an anthropological/sociological curiosity) means that he often talks of evil as if it were a substance, not a personal energy that seeks to disfigure, defame, and destroy. Consequently, if there is no metaphysical or transcendental reality or truth that determines evil, and what is considered evil at any one time would seem to be historically bound and determined. Even if Morrow rejects the existence of God, he doesn't take the next step and ask how we are to understand evil in a metaphysically fat-free world. Lastly, while Morrow's book is full of descriptions of physical, historical evils - atrocities of war, murder, plunder, etc. - he never discusses in any depth the role of ideology. As others have remarked, the gas-chambers of the Nazis and the gulags of modern communists states began in the classroom of educated professors of philosophy, history, and psychology who preached revolutionary ideas from everything from the state and the family to religion and the arts. In the end, Mr. Morrow has written a thought-provoking book on a limited level which should have been a 15-paged essay in the Atlantic Monthly or Harpers.
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