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Editorial Reviews
Amazon.com
"Why did Jesus happen when and where he happened?" is the question that drives Excavating Jesus, a collaboration between the leading historical Jesus scholar John Dominic Crossan and noted Galilean archeologist Jonathan Reed. Excavating Jesus is a groundbreaking work of popular biblical scholarship, an extraordinarily mature and accessible integration of textual study with archeological research. "Words talk. Stones talk too. Neither talks from the past without interpretive dialogue with the present. But each demands to be heard in its own way," the authors write. True to this principle, Crossan and Reed consider archaeology and exegesis "as twin independent methods, neither of which is subordinate or submissive to the other." The bulk of the book identifies, analyzes, and integrates what the authors believe to be the "top 10" archeological discoveries pertaining to the life of Jesus (such as the house of the apostle Peter at Capernaum), and the top 10 exegetical discoveries (such as the Dead Sea Scrolls). Their excavation of the most important sites and texts, accompanied by stunning illustrations and photographs, provide perhaps the most precise picture of the world in which Jesus lived. For many readers, this information will also shed light on the central themes of Christianity. For instance, in the first century in Galilee, "the Kingdom" meant the Roman Empire. "When, therefore, Jesus spoke of the Kingdom of God, he chose the one expression most calculated to draw Roman attention to what he was doing. Not the 'people' or the 'community' of God, but the 'Kingdom' of God." That's why the Baptism movement of John and the Kingdom movement of Jesus started there and then." --Michael Joseph Gross --This text refers to an out of print or unavailable edition of this title.
From Publishers Weekly
In his monumental The Historical Jesus: The Life of a Mediterranean Jewish Peasant, Crossan brilliantly challenged conventional historical Jesus scholarship. Using social-scientific and literary critical methods, he uncovered the layers of the Jesus traditions in the Gospels, excavating not an eschatological prophet preaching a future divine kingdom, but an itinerant Galilean peasant preaching a kingdom based on "commensality," or the just distribution of food. Many critics disagreed violently with Crossan, contending that his book was full of outlandish assertions. Now Crossan partners with archeologist Reed to demonstrate the material basis of his earlier textual arguments. With exceptional skill, the authors weave a spellbinding tale of the ways that recent archaeological finds support the rich textual layers of the Gospel stories. For example, Crossan and Reed show the radical nature of Jesus' kingdom of itinerancy and commensality by using the archeology of Herod's palace to demonstrate that his meals, far from the all-encompassing feasts associated with earlier temples, had become elite affairs. Jesus' invitations to the marginalized and outcast to sit at the table flew in the face of this social and political structure. Like any other book that uses archeology to support its claims about biblical texts, this one will be criticized for using material remains to read the Bible in a particular way. However, Crossan and Reed's book provides a fascinating, beautifully illustrated and elegantly written account of the life and times of Jesus, providing readers with one of the richest glimpses into Jesus and his world now available.
See all Editorial Reviews
"Why did Jesus happen when and where he happened?" is the question that drives Excavating Jesus, a collaboration between the leading historical Jesus scholar John Dominic Crossan and noted Galilean archeologist Jonathan Reed. Excavating Jesus is a groundbreaking work of popular biblical scholarship, an extraordinarily mature and accessible integration of textual study with archeological research. "Words talk. Stones talk too. Neither talks from the past without interpretive dialogue with the present. But each demands to be heard in its own way," the authors write. True to this principle, Crossan and Reed consider archaeology and exegesis "as twin independent methods, neither of which is subordinate or submissive to the other." The bulk of the book identifies, analyzes, and integrates what the authors believe to be the "top 10" archeological discoveries pertaining to the life of Jesus (such as the house of the apostle Peter at Capernaum), and the top 10 exegetical discoveries (such as the Dead Sea Scrolls). Their excavation of the most important sites and texts, accompanied by stunning illustrations and photographs, provide perhaps the most precise picture of the world in which Jesus lived. For many readers, this information will also shed light on the central themes of Christianity. For instance, in the first century in Galilee, "the Kingdom" meant the Roman Empire. "When, therefore, Jesus spoke of the Kingdom of God, he chose the one expression most calculated to draw Roman attention to what he was doing. Not the 'people' or the 'community' of God, but the 'Kingdom' of God." That's why the Baptism movement of John and the Kingdom movement of Jesus started there and then." --Michael Joseph Gross --This text refers to an out of print or unavailable edition of this title.
From Publishers Weekly
In his monumental The Historical Jesus: The Life of a Mediterranean Jewish Peasant, Crossan brilliantly challenged conventional historical Jesus scholarship. Using social-scientific and literary critical methods, he uncovered the layers of the Jesus traditions in the Gospels, excavating not an eschatological prophet preaching a future divine kingdom, but an itinerant Galilean peasant preaching a kingdom based on "commensality," or the just distribution of food. Many critics disagreed violently with Crossan, contending that his book was full of outlandish assertions. Now Crossan partners with archeologist Reed to demonstrate the material basis of his earlier textual arguments. With exceptional skill, the authors weave a spellbinding tale of the ways that recent archaeological finds support the rich textual layers of the Gospel stories. For example, Crossan and Reed show the radical nature of Jesus' kingdom of itinerancy and commensality by using the archeology of Herod's palace to demonstrate that his meals, far from the all-encompassing feasts associated with earlier temples, had become elite affairs. Jesus' invitations to the marginalized and outcast to sit at the table flew in the face of this social and political structure. Like any other book that uses archeology to support its claims about biblical texts, this one will be criticized for using material remains to read the Bible in a particular way. However, Crossan and Reed's book provides a fascinating, beautifully illustrated and elegantly written account of the life and times of Jesus, providing readers with one of the richest glimpses into Jesus and his world now available.
Copyright 2001 Cahners Business Information, Inc.
--This text refers to an out of print or unavailable edition of this title.
See all Editorial Reviews
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