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The Existence of God (Clarendon Paperbacks) [Paperback]

Richard Swinburne (Author)
3.6 out of 5 stars  See all reviews (17 customer reviews)


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Paperback, May 16, 1991 --  
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The Existence of God The Existence of God 3.6 out of 5 stars (17)
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Book Description

0198239637 978-0198239635 May 16, 1991 Revised
This book, the second in Swinburne's acclaimed trilogy on the philosophy of religion, examines the most important arguments for and against the existence of God--including the cosmological argument and arguments from design, consciousness and moral awareness, and miracles and religious experience. This revised includes two new appendices. In the first, Swinburne replies to criticisms of his arguments made by J.L. Mackie in this The Miracle of Theism and in the second, he assesses the evidential force of recent scientific discoveries of the extent to which the universe is "fine-tuned" to the production of animals and humankind.

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Editorial Reviews

Review


"An excellent and important contribution to the philosophy of religion....No one interested in [the subject] can afford to ignore it....It is...the best and most philosophically interesting among recent defenses of theism."--The Thomist


"His arguments are uniformly insightful, clear, and interesting."--Religious Studies Review


About the Author

Richard Swinburne, Nolloth Professor of the Philosophy of the Christian Religion, University of Oxford.

Product Details

  • Paperback: 336 pages
  • Publisher: Oxford University Press, USA; Revised edition (May 16, 1991)
  • Language: English
  • ISBN-10: 0198239637
  • ISBN-13: 978-0198239635
  • Product Dimensions: 8.6 x 5.4 x 0.8 inches
  • Shipping Weight: 1.1 pounds
  • Average Customer Review: 3.6 out of 5 stars  See all reviews (17 customer reviews)
  • Amazon Best Sellers Rank: #1,434,844 in Books (See Top 100 in Books)

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Customer Reviews

17 Reviews
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Average Customer Review
3.6 out of 5 stars (17 customer reviews)
 
 
 
 
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72 of 82 people found the following review helpful:
5.0 out of 5 stars A Classic of Natural Theology, April 28, 2002
This review is from: The Existence of God (Clarendon Paperbacks) (Paperback)
Swinburne is perhaps the leading figure in contemporary natural theology and _The Existence of God_ is his most important work. In it, he employs the tools of modern confirmation theory to develop a sustained argument for theism.

Swinburne views himself as part of the long tradition of Christian evidentialism that seeks to give rational reasons for belief in God. However, unlike, say, Anselm, Aquinas, or Paley, Swinburne thinks that every deductive argument for theism rests on premises that could rationally be rejected by the skeptic. Thus his arguments are inductive; he treats theism as a large-scale explanatory theory on a par with, say, quantum theory or Newton's theory of motion. He takes several classical arguments (the cosmological and teleological arguments, the argument from religious experience, etc.) and recasts them in terms of Bayesian probability theory, arguing that each of them confirms God's existence, i.e. raises the probability that He exists.

This is, I think, a brilliant strategy: it means that Swinburne's case does not rest on the cogency of any one argument and that none of his arguments depends on such controversial grounds as the principle of sufficient reaon or the claim that existence is a "real predicate." Rather, his premises generally reflect obvious features of the world (such as its existence and complexity) together with a set of widely accepted principles of scientific reasoning. Moreover, he establishes a rational framework applicable to any inductive arguments for theism, making it easier for other philosophers of religion to offer their own inductive arguments. (I'm surprised more of them have not done so!)

Of course, the book is open to criticism. Many of Swinburne's claims are idiosyncratic, for instance, his claim that at every moment God chooses to exist at the subsequent moment. But nothing critical rests on these oddities. More vexing is the dreaded "problem of the priors" besetting Bayesian reasoning in general. His assignment of probabilities to certain propositions might be unsatisfying to the skeptic, to say the least. But here Swinburne is aided by the modesty of his goal: he merely aims to show that it is more likely that God exists than that He does not. His assigments of priors, I think, almost always errs on the side of caution.

Presuppositionalists, Wittgensteinians, fundamentalists, and other fideists will hate this book, as will knee-jerk atheists. Thinking atheists and theists who value reason will appreciate it, even when they do not accept its conclusions. All should read it.

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26 of 31 people found the following review helpful:
3.0 out of 5 stars Ok, But Better is Available, December 15, 2005
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This review is from: The Existence of God (Paperback)
Published in 2004 this is an updated version of the "The Existence of God" - originally released in the 1970's. Unlike many updates, however, that incorporate relatively minor changes this text has a significant amount of new and reworked material. Through examination of arguments for and against theism Swinburne makes a cumulative probabilistic argument for the existence of God. I offer the following thoughts for potential buyers.

The text provides a solid examination of the classic arguments for and against the existence of God. At the outset Swinburne lays out some of the basics of philosophical argumentation, i.e. what is an inductive argument, what is a deductive argument, etc. This approach may be helpful to readers new to philosophical discussion. I also thought the discussion of the argument from evil and the hiddeness of God to be quite well handled. His discussion of the other arguments, while not bad, were not noteworthy. I say this not because of the author's particular views (indeed I think share many of them) but, rather because of approach. His arguments seemed to oscilate between being excessiving accommodating to popular thought and being theologically bloated and rambling. While Swinburne has his followers, his writing is not at the level of a Craig or Plantinga.

With respect to shortcomings, I was surprised by the amount of typos that I noticed - this type of editorial minutia is not normally my forte. Also from a general perspective the text struck me as a bit too self-referential. In light of the tremendous amount of excellent contemporary material in this area it came across as either a bit lazy or even egotistical. Although by no means a terrible book, my strongest impression was - why? Swinburne does not say anything that has not already been said better by others.

Overall, I am not disappointed to have this book in my collection and I would not discourage anyone from picking it up. Readers new to this area would be better advised to start with one of the several great debate books co-authored by Craig (the ones with Flew and Synott-Armstrong are especially strong) and then some of the tremendous works by Plantinga.
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34 of 43 people found the following review helpful:
5.0 out of 5 stars Innovative--should be read by all interested in the topic, February 17, 1999
By 
Jason A. Beyer (Ottawa, IL United States) - See all my reviews
(REAL NAME)   
This review is from: The Existence of God (Clarendon Paperbacks) (Paperback)
Swinburne's book adopts the strategy of defending theism as the best explanation for a wide range of phenomena. By doing so, Swinburne brings to the philosophy of religion a new and innovative epistemology, one which focuses on the importance explanation plays in our quest for knowledge. As a result, his defense of theism is clearly the best out there. Much of _The Existence of God_ is devoted to the topic of explanation, making this book a key text not only for those working in philosophy of religion but in epistemology and philosophy of science as well. Swinburne's methodology is, I think, clearly on the right track; and as a result there is little doubt that his arguments for theism are powerful and deserve serious consideration.

I do not, however, find Swinburne's defense of theism to be successful. Swinburne focuses too much on simplicity as what determines the best explanation. If we take into consideration other elements of good explanations, such as explanatory depth, Swinburne may not be able to make many of the arguments he does. Also, many of Swinburne's arguments are based on what God has *reasons* to bring about; a consideration which may simply beg the question against the atheist. Swinburne's main critic, J.L. Mackie, says nothing about explanation in his response, _The Miracle of Theism_, and thus lets Swinburne get away without being challenged at the heart of his defense.

However, despite its flaws, Swinburne's book is the most powerful use to date of the new explanationist methodology applied to the question of God's existence. No one interested in this issue can afford to pass this work up.

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Inside This Book (learn more)
First Sentence:
AN argument starts from one or more premises which are propositions taken for granted for the purpose of the argument, and argues to a conclusion. Read the first page
Key Phrases - Statistically Improbable Phrases (SIPs): (learn more)
mere tautological evidence, theist postulates, argument from providence, complex physical universe, hominoid life, good deductive argument, argument from religious experience, greater prior probability, theism postulates, purported law, logically necessary being, perceptual claims, personal explanation, intrinsic probability, high prior probability, theist claims, scientific pattern, acquiring beliefs, ordered causes, public phenomena, cosmological argument, full cause, overriding reason, inductive justification, logically contingent
Key Phrases - Capitalized Phrases (CAPs): (learn more)
The Nature of Explanation, Principle of Credulity, Quantum Theory, The Coherence of Theism, The Justification of Explanation, General Considerations, Critique of Pure Reason, General Relativity, New York, Thomas Aquinas, David Hume, Resurrection of Jesus of Nazareth, Ultimate Reality, Charing Cross Road, Englewood Cliffs, Hence God
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