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5 of 5 people found the following review helpful:
5.0 out of 5 stars Political Philosophy and the question of black existence, June 23, 2000
By 
Neil Roberts (Williamstown, MA) - See all my reviews
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Sylvia Wynter has said that it is the challenge of the writer to create new "forms of life." Lewis R. Gordon has done just that with "Existentia Africana." With chapters such as "Can Men Worship?", "'What Does It Mean to be a Problem'?", and one of the most moving sections, "Writing: Words and Incantation", Gordon pours out his soul in trying to explain to the reader why in the year 2000 black people in Africa and the African Diaspora are still regarded as problem people. The author is a writer, philosopher par excellance, a jazz musician, a product of both Jamaica and black America, the academy and the realm of grassroots political activity. Discussing persons such as Frantz Fanon to Angela Davis to Jean-Paul Sartre to W.E.B.Du Bois to Naomi Zack to Josiah Young to Abbey Lincoln and to others, Gordon's words and incantation force the reader to confront the meaning of black existence from Jamaica to the United States to the UK to Africa to aboriginal Australia. Gordon differentiates between the European movement of thought "Existentialism", versus what he terms a "Philosophy of Existence/Existential Philosophy." A Philosophy of Existence addresses issues of freedom, anguish, dread, and responsibility in a way that does not limit discourse to European thought and thikers such as Sartre, Heidegger, Jaspers, and Simone de Beauvoir. Dear reader, please read on if you are willing to confront these serious and pressing issues of our times.
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4 of 4 people found the following review helpful:
5.0 out of 5 stars Scholarship as its best..., July 4, 2000
This review is from: Existentia Africana: Understanding Africana Existential Thought (Africana Thought) (Hardcover)
If you are at the least familiar with Prof. Gordon's work, then you should need no prompting in purchasing this text. If not, then I wholeheartedly recommened "Existentia Africana" for anyone with an interest in race theorizing along existential lines. Gordon draws influences from such existential theorists as Frantz Fanon, W.E.B. DuBois, Jean-Paul Sartre, and bell hooks to paint a very coherent and useful picture of modern Africana existential thought. Buy it, and read it, you won't be dissappointed.
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1 of 1 people found the following review helpful:
5.0 out of 5 stars A MAJOR WORK BY A PROMINENT BLACK EXISTENTIALIST PHILOSOPHER, December 10, 2010
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Lewis Ricardo Gordon (born 1962) is Professor of Philosophy at Temple University, and an Ongoing Visiting Professor of Philosophy and Government at the University of the West Indies at Mona, Jamaica. He has also written/edited An Introduction to Africana Philosophy (Cambridge Introductions to Philosophy), Disciplinary Decadence: Living Thought in Trying Times (The Radical Imagination Series),
Black Texts and Textuality: Constructing and De-Constructing Blackness, Bad Faith and Antiblack Racism, and Existence in Black: An Anthology of Black Existential Philosophy.

Here are some quotations from the book:

"Africana existential philosophy is a branch of Africana philosophy and black philosophies of existence. By 'black philosophy' what is meant is the philosophical currents that emerged from the question of blackness. I distinguish Africana philosophy and black philosophies because the latter relate to a terrain that is broader than Africana communities." (Pg. 5-6)
"Sartre stands as an unusual catalyst in the history of black existential philosophy. He serves as a link between Richard Wright and Frantz Fanon ... and the historical forces that came into play for the ascendance of European philosophy of existence in the American academy." (Pg. 9)
"This is not to say that Africana philosophy is existential in the sense of reducing it to a philosophy of existence. It is, instead, to say that the impetus of Africana philosophy, when the question of the black or the situation of black people is raised, has an existential impetus." (Pg. 11)
"Our first observation is that racism is a form of dehumanization, and that dehumanization is a form of bad faith---for to deny the humanity of a human being requires lying to ourselves about something of which we are aware." (Pg. 85)
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1 of 2 people found the following review helpful:
5.0 out of 5 stars An Invaluable Addition to Aficana Philosophy, May 16, 2000
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Professor Lewis R. Gordon (Temple University) has outdone himself in this groundbreaking introduction to Africana existential thought! In addition to a breakthrough in Africana studies, Fanonian and DuBoisian students and scholars alike will appreciate the fruit of Gordon's labor. I would highly recommend anything written by Gordon; his style and method are very endearing to the reader.
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Existentia Africana: Understanding Africana Existential Thought (Africana Thought)
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