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Expanding Prison: The Crisis in Crime and Punishment and the Search for Alternatives 0th Edition

4 customer reviews
ISBN-13: 978-0887846038
ISBN-10: 0887846033
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Editorial Reviews

About the Author

David Cayley is a writer and broadcaster at the Canadian Broadcasting Corporation. He lives and works in Toronto.

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Product Details

  • Paperback: 406 pages
  • Publisher: House of Anansi Press (October 10, 1998)
  • Language: English
  • ISBN-10: 0887846033
  • ISBN-13: 978-0887846038
  • Product Dimensions: 6 x 1 x 9 inches
  • Shipping Weight: 1.6 pounds (View shipping rates and policies)
  • Average Customer Review: 4.5 out of 5 stars  See all reviews (4 customer reviews)
  • Amazon Best Sellers Rank: #2,335,758 in Books (See Top 100 in Books)

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3 of 3 people found the following review helpful By Allan M. Savage on July 1, 2002
Format: Paperback
Cayley doubts that prisons are instruments of correction. Like all institutions they grow to a size which frustrates their original intention. To illustrate this he cites national (Canadian) and international examples of how prisons currently work. Cayley understands justice as peace making and incorporates into his arguments insights from critical thinkers whose notions are significant to prison reform. We are social beings prior to understanding ourselves as individuals, he notes, and suggests that a moral understanding of good and evil is necessary to obtain justice. He writes (p. 85) that "In a world without good, evil is secularized as crime." and "Justice without a sense of the good is darkened." Cayley offers excellent historical insights into the relationship between prison rehabilitation and Christianity that have implications for the future direction of the treatment of prisoners. The notion of 'truth as relational' (p. 323), which he attributes to Martin Buber, reveals a phenomenological understanding of justice. This understanding contrasts with the classical ideas of Aristotle and Aquinas which currently underpin concepts of justice. Anyone interested in the alternatives available for prison reform or the religious and pastoral care in prisons will find a wealth of information in Cayley's book.
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1 of 1 people found the following review helpful By "staceylb" on January 12, 2001
Format: Paperback
Comprehensive book based on numerous interviews and extensive research. The author provides a very persuasive argument for penal reduction and explains how and why the rate of imprisonment in the West continues to grow steadily while crime rates are in fact decreasing. He also presents an good overview of alternatives to incarceration that have proven success (in direct contrast to the proven failure of imprisonment). I highly recommend this book.
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1 of 1 people found the following review helpful By "staceylb" on January 12, 2001
Format: Paperback
Comprehensive book based on numerous interviews and extensive research. The author provides a very persuasive argument for penal reduction and explains how and why the rate of imprisonment in the West continues to grow steadily while crime rates are in fact decreasing. He also presents an good overview of alternatives to incarceration that have proven success (in direct contrast to the proven failure of imprisonment). I highly recommend this book.
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Format: Paperback
Cayley doubts that prisons are instruments of correction. Like all institutions they grow to a size which frustrates their original intention. To illustrate this he cites national (Canadian) and international examples of how prisons currently work. Cayley understands justice as peace making and incorporates into his arguments insights from critical thinkers whose notions are significant to prison reform. We are social beings prior to understanding ourselves as individuals, he notes, and suggests that a moral understanding of good and evil is necessary to obtain justice. He writes (p. 85) that "In a world without good, evil is secularized as crime." and "Justice without a sense of the good is darkened." Cayley offers excellent historical insights into the relationship between prison rehabilitation and Christianity that have implications for the future direction of the treatment of prisoners. The notion of 'truth as relational' (p. 323), which he attributes to Martin Buber, reveals a phenomenological understanding of justice. This understanding contrasts with the classical ideas of Aristotle and Aquinas which currently underpin concepts of justice. Anyone interested in the alternatives available for prison reform or the religious and pastoral care in prisons will find a wealth of information in Cayley's book.
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