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Explaining Postmodernism: Skepticism and Socialism from Rousseau to Foucault
 
 
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Explaining Postmodernism: Skepticism and Socialism from Rousseau to Foucault [Paperback]

Stephen R.C. Hicks (Author)
4.3 out of 5 stars  See all reviews (37 customer reviews)


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Book Description

August 1, 2004
Tracing postmodernism from its roots in Jean-Jacques Rousseau and Immanuel Kant to their development in thinkers such as Michel Foucault and Richard Rorty, philosopher Stephen Hicks provides a provocative account of why postmodernism has been the most vigorous intellectual movement of the late 20th century. Why do skeptical and relativistic arguments have such power in the contemporary intellectual world? Why do they have that power in the humanities but not in the sciences? Why has a significant portion of the political Left - the same Left that traditionally promoted reason, science, equality for all, and optimism - now switched to themes of anti-reason, anti-science, double standards, and cynicism? Explaining Postmodernism is intellectual history with a polemical twist, providing fresh insights into the debates underlying the furor over political correctness, multiculturalism, and the future of liberal democracy.

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Editorial Reviews

Review

"By the end of the book, the reader may remain ill at ease with the postmodernist malaise, but Hicks's lucid account will demystify the subject. Hicks's impressive grasp of the history of philosophy over the past few centuries enables to explain postmodernism by identifying its signposts. He lets sensitive analysis of the memorable episodes of postmodernism speak to the essential issues that drive it. His treatment of the importance of Kant s skepticism in getting the postmodernist engine going down the track is especially instructive." --Professor Curtis Hancock, Review of Metaphysics (December 2005)<br /><br />"Readers of Explaining Postmodernism will find much to reflect upon and engage with in the pages of this lucid study of the background, themes, and consequences of postmodernist thought and practice. With clarity, concision, and an engaging style, Hicks exposes the historical roots and philosophical assumptions of the postmodernist phenomenon. More than that, he raises key questions about the legacy of postmodernism and its implications for our intellectual attitudes and cultural life." --Professor Steven Sanders, Reason Papers (Spring 2006)<br /><br />"Stephen Hicks has written a trenchant and provocative book on a vital topic. ... Though I have at times disagreed with Hicks, he has an excellent eye for essential issues and his views always repay careful consideration." --Dr. David Gordon, The Mises Review (Fall 2005)

About the Author

Stephen Hicks is a Professor of Philosophy at Rockford College, Illinois. A native of Toronto, Canada, he received his Ph.D. from Indiana University, Bloomington. He has been a visiting professor at Georgetown University in Washington D.C., a visiting scholar at the social Philosophy and Policy Center in Bowling Green, Ohio, and a senior fellow at the Objectivist Center in New York. He is co-editor of Readings for Logical Analysis (W.W. Norton & Co.) and has published widely in academic journals and other publications such as The Wall Street Journal and The Baltimore Sun.

Product Details

  • Paperback: 230 pages
  • Publisher: Scholargy Publishing, Inc.; First edition, Eighth printing edition (August 1, 2004)
  • Language: English
  • ISBN-10: 1592476422
  • ISBN-13: 978-1592476428
  • Product Dimensions: 8.3 x 5.4 x 0.6 inches
  • Shipping Weight: 9.6 ounces
  • Average Customer Review: 4.3 out of 5 stars  See all reviews (37 customer reviews)
  • Amazon Best Sellers Rank: #672,315 in Books (See Top 100 in Books)

More About the Author

Stephen Ronald Craig Hicks (born 1960) is professor of philosophy at Rockford College, where he is also Executive Director of the Center for Ethics and Entrepreneurship. He is the author of *Nietzsche and the Nazis* (Ockham's Razor, 2006, 2010), *Explaining Postmodernism: Skepticism and Socialism from Rousseau to Foucault* (Scholargy Publishing, 2004), and co-editor of *The Art of Reasoning: Readings for Logical Analysis* (W. W. Norton & Co., 1998). Hicks earned a Ph.D. from Indiana University in 1991 and his B.A. (Honours) from the University of Guelph, Canada in 1981.

 

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77 of 79 people found the following review helpful:
5.0 out of 5 stars UNMASKING POSTMODERNISM, October 17, 2006
This review is from: Explaining Postmodernism: Skepticism and Socialism from Rousseau to Foucault (Paperback)
This book isn't an introduction to postmodernism (PM). There are several introductions to PM on Amazon if that's what you want. Rather, its task could be described as turning some of the techniques of academic PM on its founders - Foucault, Derrida, Lyotard, & Co. The title could have been "Unmasking Postmodernism" because Hicks does so with devastating effect.

I have read several hundred books on philosophy from Plato to the present and I cannot think of one that I consider to have been more clearly written than this. The exposition is admirably jargon-free and straightforward, although some terms might be unfamiliar to some folks. This is the only book in many years that I began re-reading and marking up as soon as I had finished reading it the first time - I think it's that good.

It's important to distinguish between PM in the arts, which is largely an aesthetic trend, and academic PM, which exists almost exclusively in some humanities departments in the universities and identifies with particular epistemological and linguistic assumptions. This book is concerned with the latter group and Hicks provides a well documented case for the following historical sequence:

1) Leftist socialists had traditionally believed that reason and facts would show the superiority of socialism - theoretically, morally, and economically.

2) Academic PM's creators were all leftist socialists around the time that leftist socialism was failing - theoretically, morally, and economically (1950s on).

3) The reaction of leftist academic socialists to this wasn't to accept that they had been wrong. Instead, they availed themselves of recent developments in epistemology and linguistics as a pretext for dismissing reason and facts.

4) They then proceeded to impose leftist socialism on students from behind this mask.

This reaction parallels the Counter Enlightenment movements beginning over 200 years ago that were trying to save room for faith against the advance of science.

I was particularly interested to see Hicks point out the similarities between the tactics of creationists (anti-evolutionists) and PMs. I've been engaged in a running debate in print with a group of creationists for over a year and the similarities are striking and revealing. Academic PM definitely has a cult aspect to it; the movie "Invasion of the Bodysnatchers" comes to mind. American philosopher John Searle once remarked that French PM philosopher Jacques Derrida's work is the kind of stuff that gives bulls**t a bad name.

Some people will say that Hicks is a Randist and that he's merely criticizing PM from that perspective without understanding it. That's a knee-jerk PM tactic - if you disagree with us, you don't understand us. I'm not a Randist, nor am I particularly sympathetic to Rand, yet I didn't feel a Randist presence in the text other than to the extent that Randists still think reason has value and that all opinions are not created equal.

Hicks ends appropriately by telling us that because the Enlightenment project remains unfinished the PMs will be able to carry on as though that project has failed. It could be that the final refutation of academic PM will entail a significant advance in the completion of the Enlightenment project, although it will almost certainly be an updated conception of that project.

There is a lot more value in this book than what I'm reporting here, including a wonderfully illuminating account of the philosophical trends that led to PM and an inventory of the rhetorical tactics used by PMs, so I strongly recommend getting it in your hands ASAP.
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39 of 42 people found the following review helpful:
5.0 out of 5 stars This is how philosophy should be written!, June 4, 2005
This review is from: Explaining Postmodernism: Skepticism and Socialism from Rousseau to Foucault (Paperback)
Just finished reading this book. It took me about a week of very leisurely reading. The book is about 200 pages. This is how philosophy should be written, brief and to the point. People like me do not have a lot of time on our hands to pour through thick philosophical tomes hoping to discover one grain of wisdom in a sea of verbiage. What makes this book special is that every page, every word counts. This is not some superficial popularization, but a serious book filled with important ideas and serious implication for the modern world.

This is intellectual history written like a novel, and it reads like a novel. It's a dark novel, unfortunately, but there is reason for hope. The story it tells is of how postmodernism evolved from its dual roots of socialist utopianism and counter-enlightenment philosophy to become the dominant intellectual force in today's universities.

Beyond being just an intellectual history, the book represents a call to action for all those who value their Enlightenment heritage to articulate and defend the premises upon which the Enlightenment was built, but which were never fully articulated. In this book, Enlightenment doesn't remain some historical abstraction, but a great movement that has brought us individualism, science, technology, capitalism and all the fruits of the progress in all these fields. It's something that's worth defending, and I hope this book is read widely enough to make an impact in that direction.
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30 of 33 people found the following review helpful:
4.0 out of 5 stars Pretty good... for an objectivist, November 13, 2006
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This review is from: Explaining Postmodernism: Skepticism and Socialism from Rousseau to Foucault (Paperback)
I'm not a philosopher, I'm a retired scientist. So I'm probably not the best reviewer for this book. However, I did enjoy it. That in itself is unusual when I read philosophy.
In all fairness, I suspect this book probably would not be considered to be an "academic level" philosophy book, at least for the advanced undergraduate philosophy major. But it does take one through a history of philosophical thinking from the Enlightenment to the postmodern present.
I had done some prior reading about postmodernism. I enjoy reading about the subject for the same reason I like going to public aquariums - the denizens are so strange and alien that one is astonished that such odd creatures exist at all. Of course, behind the scenes in the aquarium are vast engineered systems to provide anm environment that will support the inhabitants. For the postmodernists, universities serve as that vast engineered system. This book explains why the postmodernists need such a system to survive in a world that doesn't focus on pickle slices, hot meat and trans-fats.
The book also does a good job of explaining in more-or-less plain English the vacuity of postmodern thought. If you aren't impressed and awed by the kind of self-congratulatory dense prose one often gets from philosophical writers, and you want a readable overview of the development and blossoming of dead-end thinking, this is the book for you. If you're a real philosopher, though, I'm sure you'll find it so accessible as to be beneath contempt. And if you're a postmodernist, stay away at all costs. It will be dangerous reading for you. Your trope might trip.
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First Sentence:
By most accounts we have entered a new intellectual age. Read the first page
Key Phrases - Statistically Improbable Phrases (SIPs): (learn more)
relativistic arguments, postmodern epistemology
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Soviet Union, Frankfurt School, World War, National Socialism, French Revolution, Herbert Marcuse, Logical Positivism, Jacques Derrida, Michel Foucault, Richard Rorty, Stanley Fish, Genealogy of Morals, Great War, Martin Heidegger, United States, Andrea Dworkin, French Communist Party, Logical Positivists, Middle East, Social Text, Bertrand Russell, Immanuel Kant, Johann Fichte, Johann Herder, John Locke
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