The introduction to this translation provides critical historical background, including an account of the influence of Cicero and Augustine, for understanding Boethius’s view of being, or "esse." Based on historical and textual analysis, the authors reaffirm the "traditional" interpretation, which holds that for Boethius esse indicates form rather than a distinct act of being. In articulating the difference between Boethius’s and Aquinas’s positions on "esse" and on goodness, and hence the relation of "esse" and goodness, Schultz and Synan show not only that Aquinas was respectful of Boethius’s stance, but that his own position could be seen as a development in harmony with his predecessor’s thought.
The English translation itself, in facing-page format with the 1992 Leonine critical edition of Aquinas’s Latin text, remains faithful to the text and at the same time clear and readable. The work will be valuable to those interested in the fundamental philosophical and theological questions facing mediaeval thinkers and also to those interested in Aquinas’s metaphysical thought.
