Modern historical study of the Gospels seems to give us a new portrait of Jesus every spring--just in time for Easter. The more unusual the portrait, the more it departs from the traditional view of Jesus, the more attention it gets in the popular media. Why are scholars so prone to fabricate a new Jesus? Why is the public so eager to accept such claims without question? What methods and assumptions predispose scholars to distort the record? Is there a more sober approach to finding the real Jesus? Commenting on such recent releases as Bart Ehrman's Misquoting Jesus, James Tabor's The Jesus Dynasty, Michael Baigent's The Jesus Papers and The Gospel of Judas, for which he served as an advisory board member to the National Geographic Society, Craig Evans offers a sane approach to examining the sources for understanding the historical Jesus.
Fabricating Jesus: How Modern Scholars Distort the Gospels
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Book Description
Editorial Reviews
Review
"In the genre of conservative evangelical responses to The Da Vinci Code and the Jesus Seminar, Fabricating Jesus stands out as a generously civil yet firm critique of the way some scholars distort Jesus." (Perspectives on Science & Christian Faith, June 2007 )
"Fabricating Jesus exposes the misinformed nonsense that has confused the reading public over the past few years. Craig Evans is a well-read and thoughtful scholar who knows all the ancient texts. In this well-written book, he exposes the misguided assumptions and dubious sources that lie behind the wild theories that have plagued the public. He has also presented Jesus and the Gospels in their proper historical context. With enthusiasm, I recommend this book for scholars and all interested in Jesus and Christian origins." (James H. Charlesworth, George L. Collord Professor of New Testament Language and Literature, Princeton Theological Seminary, and Director and Editor of the PTS Dead Sea Scrolls Project; author of Jesus and the Dead Sea Scrolls and The Beloved Disciple )
"[This book] is a timely, succinct, and well-written guide for those perplexed by this subject that is much in the news these days. In this wide-ranging book Evans covers numerous contemporary and perennial academic topics related to the historical Jesus." (On Mission, Fall 2007 )
"Fabricating Jesus is yet another resource from Evans to help our generation wrestle with the challenges of radical skepticism." (Scott Lamb, Providence Baptist Church, St. Louis, Missouri, The Pathway, April 13, 2007, http://www.mbcpathway.com/article70162.htm )
"Overall, this work makes a major contribution to historical Jesus studies." (Christian Apologetics Journal, Summer 2007 )
"In this book, aimed primarily at a nonspecialist audience, Craig A. Evans intends to show that traditional views about the Gospels and Jesus are historically well founded. Evans brings his considerable expertise to bear on a wide variety of topics." (Daniel A. Smith for The Catholic Biblical Quarterly, January 2008 )
"Fabricating Jesus is an excellent resource for basic information about the texts, issues and major players in the historical Jesus debate." (Juan Hernandez Jr. for Religious Studies Review, April 2007 )
"[A]s a resource to quickly find some responses to or literature on some bewildering issues in Jesus studies, this volume will prove very helpful." (Jack Barentsen in Criswell Theological Review, Spring 2008 )
"This thorough, well-written book debunks a number of serious but widespread and influential misinterpretations of the New Testament Gospels, and thus provides an invaluable service." (CHOICE, September 2007 )
"Many recent studies of Jesus are arguing that evidence requires a Jesus redo. Some works are written by well-known academics, while others are written by less well-known authors. Enter Craig Evans, who has given his life to the historical study of Jesus. Mincing no words, he calls most of these efforts what they are--fabrication. However, his tone is irenic, the style is accessible, his argumentation is sound, and his scope is comprehensive. This book is a necessary exposé of many recent works, taking us from the hype to the historical Jesus. Eminently qualified, Evans has done us all a great service." (Darrell Bock, Research Professor of New Testament Studies, Dallas Theological Seminary, and author of The Missing Gospels )
"Few scholars are as well positioned, well trained and well informed as Craig Evans to critique the recent spate of books that have hit the stands, touting a new Jesus for a new day. In a scholarly world where almost anything can pass for knowledge of the historical Jesus or earliest Christianity no matter how far-fetched, it is comforting to have someone like Craig Evans as a sure guide through the maze of books on Jesus and supposedly lost Christianities. Fabricating Jesus is simply the best and most well informed popular-level book ever written on the Gnostic and apocryphal Gospels, as well as on a host of other early traditions that in some way touch on the story of Jesus. Along the way, Evans also provides us with a sane and sober reconstruction of Jesus and his aims and the history of earliest Christianity. I hope this book will gain the wide audience it so richly deserves." (Ben Witherington III, Professor of New Testament, Asbury Theological Seminary, and author of The Jesus Quest and What Have They Done with Jesus? )
"This powerful and persuasive book is a much-needed antidote to the outrageous distortions about Jesus and the Gospels that have been popularized in recent years. It's authoritative while still being accessible, and well-argued without being mean-spirited. I strongly recommend this outstanding resource to both Christians and spiritual seekers." (Lee Strobel, author of The Case for Christ )
"Craig Evans is well-known in academic circles for his expertise in Judaism and the history of early Christianity. In this new book he brings a refreshing mixture of scholarly erudition and critical common sense to an evaluation of the various documents that have been thought to undermine the credibility of the New Testament and demonstrates convincingly that they cannot bear the burden of proof that has been placed upon them. Such documents as the Gospels of Thomas and Peter have no significant new light to shed on the historical Jesus. At a time when much baseless fiction is being developed by novelists on the basis of such dubious sources, it is good to have this exposé of just how fictitious such writings are." (I. Howard Marshall, Honorary Research Professor of New Testament, University of Aberdeen, and author of I Believe in the Historical Jesus and The Origins of New Testament Christology )
"Craig Evans is a prolific and distinguished scholar whose many books and articles are well known to his colleagues in the academy. Fabricating Jesus adds another fine work to the list of his accomplishments. For decades now, the unsuspecting American public has been subjected to dubious academic claims about the historical Jesus that hardly rise above the level of sensationalistic novels. In particular, the Coptic Gospel of Thomas has been misused as a privileged route to the historical Jesus, when in fact it is an interesting and valuable source for knowledge of the patristic period. Especially in regard to the Gospel of Thomas, Professor Evans's arguments against the misuse of apocryphal Gospels are especially cogent. This book is a healthful antidote to a great deal of what claims to be the quest for the historical Jesus in the United States today." (John P. Meier, William K. Warren Foundation Professor of Theology, University of Notre Dame, and author of the multivolume work on the historical Jesus titled A Marginal Jew )
"In Fabricating Jesus, we have one of the greatest talents in biblical studies applying his skills to one of the biggest problems in popular culture--the eclipse of the true Jesus, to whom history gives abundant witness. Craig Evans does a masterful job of exposing the sort of tabloid scholarship that captures headlines and confuses the general public. He returns us to the clear-headed analysis of genuine historical inquiry, demonstrating the reasonableness of the Gospel accounts. This book will clarify matters for ordinary readers, yet satisfy scholars too." (Scott Hahn, Professor of Theology and Scripture, Franciscan University of Steubenville )
"This book belongs with the excellent work Craig Evans has already published on the historical Jesus. Professor Evans consistently uses evidence in a truly scholarly and properly balanced manner to reach convincing conclusions--so different from some sensationalist claims about Jesus that quickly turn out to be based on mere wishful thinking. This is contemporary Gospel apologetics at its very best." (Gerald O'Collins, S.J., Professor of Theology Emeritus, Gregorian University (Rome), and author of Jesus Our Redeemer )
"The quest of the historical Jesus has been seriously misled by much poor scholarship and distorted almost beyond recognition by recent pseudoscholarship. But now Craig Evans out-skeptics the historical skeptics, demonstrating from his own intimate familiarity with the biblical texts and his mastery of ancient sources how unfounded are many of the claims made and how ridiculously bizarre are the hypotheses thought to give some support to The Da Vinci Codeand its like. The mature judgment of such an accomplished and front-rank scholar cannot be ignored or lightly gainsaid--a welcome draft from a clear spring after all the muddied waters of recent years." (James D. G. Dunn, Lightfoot Professor of Divinity Emeritus, University of Durham, and author of Jesus Remembered and Christology in the Making )
"Few scholarly debates are more controversial or more vulnerable to distorted views from right and left than the discussion about the historical Jesus. The increased attention given to extracanonical texts such as the recently published Gospel of Judas and even the fictional vapors of The Da Vinci Code can seem in the eye of the casual reader to put the historical and theological credibility of the New Testament materials themselves in question. That is why Craig Evans's thoughtful, well-informed and balanced review of the debate is so welcome. Fabricating Jesusis not a reaction to modern biblical scholarship but a judicious guide through the evidence--and a fair-minded and careful assessment of how scholars have dealt with it." (Donald Senior, President and Professor of New Testament, Catholic Theological Union in Chicago, and author of Jesus: A Gospel Portrait )
"Craig Evans has written a necessary book on historical Jesus research. His book is exemplary for a 'conservative enlightenment.' It is aptly critical as scholarship--but it is also critical of sensational modern approaches in Jesus research that do not live up to the standards of academic research. In this well-written, lucid book, Evans informs readers of exciting new developments in Jesus research which outdate some hypotheses that were once in vogue. He knows academic scholarship from within--and also the very human aspects of all those who are engaged in Jesus research. So it is not only a very good scholarly book, but also a noble and fair book." (Gerd Theissen, Professor of New Testament Theology, University of Heidelberg, and author of The Shadow of the Galilean and The Gospels in Context )
"Fabricating Jesus exposes the misinformed nonsense that has confused the reading public over the past few years. Craig Evans is a well-read and thoughtful scholar who knows all the ancient texts. In this well-written book, he exposes the misguided assumptions and dubious sources that lie behind the wild theories that have plagued the public. He has also presented Jesus and the Gospels in their proper historical context. With enthusiasm, I recommend this book for scholars and all interested in Jesus and Christian origins." (James H. Charlesworth, George L. Collord Professor of New Testament Language and Literature, Princeton Theological Seminary, and Director and Editor of the PTS Dead Sea Scrolls Project; author of Jesus and the Dead Sea Scrolls and The Beloved Disciple )
"[This book] is a timely, succinct, and well-written guide for those perplexed by this subject that is much in the news these days. In this wide-ranging book Evans covers numerous contemporary and perennial academic topics related to the historical Jesus." (On Mission, Fall 2007 )
"Fabricating Jesus is yet another resource from Evans to help our generation wrestle with the challenges of radical skepticism." (Scott Lamb, Providence Baptist Church, St. Louis, Missouri, The Pathway, April 13, 2007, http://www.mbcpathway.com/article70162.htm )
"Overall, this work makes a major contribution to historical Jesus studies." (Christian Apologetics Journal, Summer 2007 )
"In this book, aimed primarily at a nonspecialist audience, Craig A. Evans intends to show that traditional views about the Gospels and Jesus are historically well founded. Evans brings his considerable expertise to bear on a wide variety of topics." (Daniel A. Smith for The Catholic Biblical Quarterly, January 2008 )
"Fabricating Jesus is an excellent resource for basic information about the texts, issues and major players in the historical Jesus debate." (Juan Hernandez Jr. for Religious Studies Review, April 2007 )
"[A]s a resource to quickly find some responses to or literature on some bewildering issues in Jesus studies, this volume will prove very helpful." (Jack Barentsen in Criswell Theological Review, Spring 2008 )
"This thorough, well-written book debunks a number of serious but widespread and influential misinterpretations of the New Testament Gospels, and thus provides an invaluable service." (CHOICE, September 2007 )
"Many recent studies of Jesus are arguing that evidence requires a Jesus redo. Some works are written by well-known academics, while others are written by less well-known authors. Enter Craig Evans, who has given his life to the historical study of Jesus. Mincing no words, he calls most of these efforts what they are--fabrication. However, his tone is irenic, the style is accessible, his argumentation is sound, and his scope is comprehensive. This book is a necessary exposé of many recent works, taking us from the hype to the historical Jesus. Eminently qualified, Evans has done us all a great service." (Darrell Bock, Research Professor of New Testament Studies, Dallas Theological Seminary, and author of The Missing Gospels )
"Few scholars are as well positioned, well trained and well informed as Craig Evans to critique the recent spate of books that have hit the stands, touting a new Jesus for a new day. In a scholarly world where almost anything can pass for knowledge of the historical Jesus or earliest Christianity no matter how far-fetched, it is comforting to have someone like Craig Evans as a sure guide through the maze of books on Jesus and supposedly lost Christianities. Fabricating Jesus is simply the best and most well informed popular-level book ever written on the Gnostic and apocryphal Gospels, as well as on a host of other early traditions that in some way touch on the story of Jesus. Along the way, Evans also provides us with a sane and sober reconstruction of Jesus and his aims and the history of earliest Christianity. I hope this book will gain the wide audience it so richly deserves." (Ben Witherington III, Professor of New Testament, Asbury Theological Seminary, and author of The Jesus Quest and What Have They Done with Jesus? )
"This powerful and persuasive book is a much-needed antidote to the outrageous distortions about Jesus and the Gospels that have been popularized in recent years. It's authoritative while still being accessible, and well-argued without being mean-spirited. I strongly recommend this outstanding resource to both Christians and spiritual seekers." (Lee Strobel, author of The Case for Christ )
"Craig Evans is well-known in academic circles for his expertise in Judaism and the history of early Christianity. In this new book he brings a refreshing mixture of scholarly erudition and critical common sense to an evaluation of the various documents that have been thought to undermine the credibility of the New Testament and demonstrates convincingly that they cannot bear the burden of proof that has been placed upon them. Such documents as the Gospels of Thomas and Peter have no significant new light to shed on the historical Jesus. At a time when much baseless fiction is being developed by novelists on the basis of such dubious sources, it is good to have this exposé of just how fictitious such writings are." (I. Howard Marshall, Honorary Research Professor of New Testament, University of Aberdeen, and author of I Believe in the Historical Jesus and The Origins of New Testament Christology )
"Craig Evans is a prolific and distinguished scholar whose many books and articles are well known to his colleagues in the academy. Fabricating Jesus adds another fine work to the list of his accomplishments. For decades now, the unsuspecting American public has been subjected to dubious academic claims about the historical Jesus that hardly rise above the level of sensationalistic novels. In particular, the Coptic Gospel of Thomas has been misused as a privileged route to the historical Jesus, when in fact it is an interesting and valuable source for knowledge of the patristic period. Especially in regard to the Gospel of Thomas, Professor Evans's arguments against the misuse of apocryphal Gospels are especially cogent. This book is a healthful antidote to a great deal of what claims to be the quest for the historical Jesus in the United States today." (John P. Meier, William K. Warren Foundation Professor of Theology, University of Notre Dame, and author of the multivolume work on the historical Jesus titled A Marginal Jew )
"In Fabricating Jesus, we have one of the greatest talents in biblical studies applying his skills to one of the biggest problems in popular culture--the eclipse of the true Jesus, to whom history gives abundant witness. Craig Evans does a masterful job of exposing the sort of tabloid scholarship that captures headlines and confuses the general public. He returns us to the clear-headed analysis of genuine historical inquiry, demonstrating the reasonableness of the Gospel accounts. This book will clarify matters for ordinary readers, yet satisfy scholars too." (Scott Hahn, Professor of Theology and Scripture, Franciscan University of Steubenville )
"This book belongs with the excellent work Craig Evans has already published on the historical Jesus. Professor Evans consistently uses evidence in a truly scholarly and properly balanced manner to reach convincing conclusions--so different from some sensationalist claims about Jesus that quickly turn out to be based on mere wishful thinking. This is contemporary Gospel apologetics at its very best." (Gerald O'Collins, S.J., Professor of Theology Emeritus, Gregorian University (Rome), and author of Jesus Our Redeemer )
"The quest of the historical Jesus has been seriously misled by much poor scholarship and distorted almost beyond recognition by recent pseudoscholarship. But now Craig Evans out-skeptics the historical skeptics, demonstrating from his own intimate familiarity with the biblical texts and his mastery of ancient sources how unfounded are many of the claims made and how ridiculously bizarre are the hypotheses thought to give some support to The Da Vinci Codeand its like. The mature judgment of such an accomplished and front-rank scholar cannot be ignored or lightly gainsaid--a welcome draft from a clear spring after all the muddied waters of recent years." (James D. G. Dunn, Lightfoot Professor of Divinity Emeritus, University of Durham, and author of Jesus Remembered and Christology in the Making )
"Few scholarly debates are more controversial or more vulnerable to distorted views from right and left than the discussion about the historical Jesus. The increased attention given to extracanonical texts such as the recently published Gospel of Judas and even the fictional vapors of The Da Vinci Code can seem in the eye of the casual reader to put the historical and theological credibility of the New Testament materials themselves in question. That is why Craig Evans's thoughtful, well-informed and balanced review of the debate is so welcome. Fabricating Jesusis not a reaction to modern biblical scholarship but a judicious guide through the evidence--and a fair-minded and careful assessment of how scholars have dealt with it." (Donald Senior, President and Professor of New Testament, Catholic Theological Union in Chicago, and author of Jesus: A Gospel Portrait )
"Craig Evans has written a necessary book on historical Jesus research. His book is exemplary for a 'conservative enlightenment.' It is aptly critical as scholarship--but it is also critical of sensational modern approaches in Jesus research that do not live up to the standards of academic research. In this well-written, lucid book, Evans informs readers of exciting new developments in Jesus research which outdate some hypotheses that were once in vogue. He knows academic scholarship from within--and also the very human aspects of all those who are engaged in Jesus research. So it is not only a very good scholarly book, but also a noble and fair book." (Gerd Theissen, Professor of New Testament Theology, University of Heidelberg, and author of The Shadow of the Galilean and The Gospels in Context )
Review
"Fabricating Jesus exposes the misinformed nonsense that has confused the reading public over the past few years. Craig Evans is a well-read and thoughtful scholar who knows all the ancient texts. In this well-written book, he exposes the misguided assumptions and dubious sources that lie behind the wild theories that have plagued the public. He has also presented Jesus and the Gospels in their proper historical context. With enthusiasm, I recommend this book for scholars and all interested in Jesus and Christian origins."
--This text refers to the
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201 of 229 people found the following review helpful
Format:Hardcover
Craig Evans is a very well-respected New Testament scholar with a background in historical studies. Although Fabricating Jesus includes brief though able refutations of claims made by The Da Vinci Code, The Holy Blood and the Holy Grail, The Dead Sea Scrolls Deception, The Jesus Papers, and The Pagan Christ, the bulk of material addresses popularized claims made by more reputable commentators, such as J.D. Crossan, Bart Ehrman, James Robinson, the Jesus Seminar, and James Tabor.
Evans begins by discussing his own religious background and how it was affected by the critical study of the New Testament and historical Jesus. He uses this personal reflection to try and understand why some respected scholars have embraced such far-fetched theories. One of his explanations is that some of these scholars came from strict, fundamentalist backgrounds. When exposed to the critical studies, they were not flexible enough to accomodate the new information in their existing religious mind set. As a result, their faith was shattered instead of modified. They see little middle ground betweeen strict fundamentalism and utter rejection of traditional positions. Evans points to himself as evidence of a middle ground that actually bases its opinions on better historical evidences.
The next few chapters demonstrate Evans' knowledge of the material, including especially the Jewish context of Jesus' ministry and the early Church, and ability to engage in dispassionate historical inquiry. Taking up some of the more unfounded scholarly conclusions about Jesus, Evans shows that Jesus likely was literate, interested in eschatology, and understood himself to be Israel's messiah. He then proceeds to discuss the criteria of authenticity often used by New Testament scholars, falling back on his background in history to evaluate their strengths and weaknesses. As others have done, Evans demonstrates the limitations of the "criteria of dissimilarity."
Evans also provides sound refutations of two ideas advocated by more liberal New Testament scholars. First, he provides one of the best popularized discussions of the Gospel of Thomas I have read. He moves through the evidence methodically, leaving little doubt that the Gospel of Thomas is a late second century writing that is dependent on the canonical gospels. Thereafter, he provides effective though less thorough discussions of the Gospel of Peter, the Gospel of Mary, and Secret Gospel of Mark. Second, Evans devotes a chapter to the idea that Jesus was a kind of Greek cynic philosopher. His analysis demonstrates just how unfounded are such theories.
Additional chapters address the treatment of Jesus' miracle accounts by some modern scholars and how Josephus' accounts of Pilate and John the Baptist have been misused to create unnecessary tension with the Gospel accounts. Evans closes out with chapters reconstructing the early beliefs of the Church and how they are in line with traditional conceptions of Jesus. He then adds two useful appendices; one on the agrapha (non-gospel sayings of Jesus) and the Gospel of Judas.
Having found a used copy of Fabricating Jesus for only $10, I think I got a bargain. Evans again and again uses sober historical inquiry and a wealth of knowledge about Jesus' and the New Testament's backgrounds and contexts to counter those theories we hear are advanced by those in the know, but which are revealed to be worthy of our initial suspiciouns.
Evans begins by discussing his own religious background and how it was affected by the critical study of the New Testament and historical Jesus. He uses this personal reflection to try and understand why some respected scholars have embraced such far-fetched theories. One of his explanations is that some of these scholars came from strict, fundamentalist backgrounds. When exposed to the critical studies, they were not flexible enough to accomodate the new information in their existing religious mind set. As a result, their faith was shattered instead of modified. They see little middle ground betweeen strict fundamentalism and utter rejection of traditional positions. Evans points to himself as evidence of a middle ground that actually bases its opinions on better historical evidences.
The next few chapters demonstrate Evans' knowledge of the material, including especially the Jewish context of Jesus' ministry and the early Church, and ability to engage in dispassionate historical inquiry. Taking up some of the more unfounded scholarly conclusions about Jesus, Evans shows that Jesus likely was literate, interested in eschatology, and understood himself to be Israel's messiah. He then proceeds to discuss the criteria of authenticity often used by New Testament scholars, falling back on his background in history to evaluate their strengths and weaknesses. As others have done, Evans demonstrates the limitations of the "criteria of dissimilarity."
Evans also provides sound refutations of two ideas advocated by more liberal New Testament scholars. First, he provides one of the best popularized discussions of the Gospel of Thomas I have read. He moves through the evidence methodically, leaving little doubt that the Gospel of Thomas is a late second century writing that is dependent on the canonical gospels. Thereafter, he provides effective though less thorough discussions of the Gospel of Peter, the Gospel of Mary, and Secret Gospel of Mark. Second, Evans devotes a chapter to the idea that Jesus was a kind of Greek cynic philosopher. His analysis demonstrates just how unfounded are such theories.
Additional chapters address the treatment of Jesus' miracle accounts by some modern scholars and how Josephus' accounts of Pilate and John the Baptist have been misused to create unnecessary tension with the Gospel accounts. Evans closes out with chapters reconstructing the early beliefs of the Church and how they are in line with traditional conceptions of Jesus. He then adds two useful appendices; one on the agrapha (non-gospel sayings of Jesus) and the Gospel of Judas.
Having found a used copy of Fabricating Jesus for only $10, I think I got a bargain. Evans again and again uses sober historical inquiry and a wealth of knowledge about Jesus' and the New Testament's backgrounds and contexts to counter those theories we hear are advanced by those in the know, but which are revealed to be worthy of our initial suspiciouns.
126 of 160 people found the following review helpful
Format:Hardcover|Amazon Verified Purchase
At the very heart of Christianity is Christ. Remove Christ, and you no longer have Christianity. Thus those wanting to attack Christianity concentrate their heaviest firepower on Christ. And we have seen plenty of examples of that recently.
One way to attack Jesus is to attack the four canonical Gospels in which he appears. Parts of modern scholarship have been quite busy in distorting and misrepresenting the Gospels. They do this by questioning the Gospel accounts themselves, by speaking of other gospel traditions, by claiming there were alternative Christianities at the time, and so on.
In its more popular form this assault on Jesus comes out in such works of fiction as The Da Vinci Code. But it also comes out in more scholarly avenues, such as the Jesus Seminar. This volume examines all of these approaches, and finds them wanting. Indeed, Evans says the scepticism about Jesus and the Gospels betrays a "misplaced faith and misguided suspicions".
Craig Evans is well placed to undertake this task. He is a leading New Testament scholar, specialising in the historical Jesus and the Jewish background of the New Testament era. Here he takes head on the various challenges to the Jesus of history and the Gospel accounts.
Consider the reliability of the Gospels. As with all ancient documents, they need to be assessed. We need to know how trustworthy they are as sources for learning about the historical events surrounding the life and teachings of Jesus. Over the years such tests have been developed. We refer to them as the "criteria of authenticity". These are historical and literary criteria for assessing biblical literature.
One such criterion is that of multiple attestation. If we find a saying or teaching of Jesus that appears in two or more independent sources, that makes it more likely that they were circulated widely and early, and were not the invention of a single writer. And such is what we find in the New Testament documents.
Another is the criterion of embarrassment. This states that material that is potentially embarrassing or awkward for the early church is less likely to have been invented by believers after the Easter event. For example, given what a low view of women first century Judaism had, it seems strange indeed that the first people to report the resurrection of Jesus were women. Someone making up this story would surely not have chosen women, whose testimony was considered to be almost nil.
The various criteria taken together show that the four Gospels indeed have a high degree of authenticity and reliability. Says Evans, "Criteria of authenticity, which are remarkably vigorous in their application to the Gospels, confirm the essential core of Jesus' teaching".
Evans next looks at some of the other so-called gospels, the alternative gospels to the four canonical ones. Evans notes how the critics apply overly harsh and stringent tests for the reliability of the four Gospels, but when it comes to these alternative gospels, they approach them with kid gloves, giving them almost a free ride. Moreover, while they try to push the canonical Gospels to late dates, they are happy to give early authorship dates for these extracanonical writings.
Evans says the critics should show some consistency here, and apply the same standards to these new gospels as they do to the more traditional ones. Take for example the Gospel of Thomas. Liberal scholars tend to uncritically accept this as an early and legitimate gospel. But the evidence suggests otherwise.
As to dating, the four Gospels were all written within decades of the life of Jesus. Mark was penned in the 60s, Matthew and Luke in the late 70s, and John in the mid-90s. All of the alternative gospels however are dated to the second century and into the third. Thomas for example was written around A.D.180, perhaps later.
Moreover, it reads completely different from the four canonical Gospels. It is not really a gospel or biography at all, but a collection of sayings, reflecting a Gnostic, esoteric worldview. Says Evans, it clearly does not offer us "independent material that can be used for critical research into the life and teaching of Jesus".
After examining other pseudo-gospels, he moves on to various aspects of theological revisionism about the life of Christ. For example, was Jesus - as some claim - in fact a Mediterranean Cynic? Did he really view himself as the Messiah? What about his healings and miracles? How did he view the Judaism of his day? In all these areas, Evans argues that the traditional (biblical) understanding of Jesus is to be preferred to the new, more radical and speculative accounts.
He concludes by arguing that the traditional Gospel accounts of Jesus may be old, but they are reliable. In contradistinction to the "newer, radical, minimalist, revisionist, obscurantist and faddish versions of the Jesus story," the traditional one is both more convincing and more in tune with the historical and literary evidence.
One way to attack Jesus is to attack the four canonical Gospels in which he appears. Parts of modern scholarship have been quite busy in distorting and misrepresenting the Gospels. They do this by questioning the Gospel accounts themselves, by speaking of other gospel traditions, by claiming there were alternative Christianities at the time, and so on.
In its more popular form this assault on Jesus comes out in such works of fiction as The Da Vinci Code. But it also comes out in more scholarly avenues, such as the Jesus Seminar. This volume examines all of these approaches, and finds them wanting. Indeed, Evans says the scepticism about Jesus and the Gospels betrays a "misplaced faith and misguided suspicions".
Craig Evans is well placed to undertake this task. He is a leading New Testament scholar, specialising in the historical Jesus and the Jewish background of the New Testament era. Here he takes head on the various challenges to the Jesus of history and the Gospel accounts.
Consider the reliability of the Gospels. As with all ancient documents, they need to be assessed. We need to know how trustworthy they are as sources for learning about the historical events surrounding the life and teachings of Jesus. Over the years such tests have been developed. We refer to them as the "criteria of authenticity". These are historical and literary criteria for assessing biblical literature.
One such criterion is that of multiple attestation. If we find a saying or teaching of Jesus that appears in two or more independent sources, that makes it more likely that they were circulated widely and early, and were not the invention of a single writer. And such is what we find in the New Testament documents.
Another is the criterion of embarrassment. This states that material that is potentially embarrassing or awkward for the early church is less likely to have been invented by believers after the Easter event. For example, given what a low view of women first century Judaism had, it seems strange indeed that the first people to report the resurrection of Jesus were women. Someone making up this story would surely not have chosen women, whose testimony was considered to be almost nil.
The various criteria taken together show that the four Gospels indeed have a high degree of authenticity and reliability. Says Evans, "Criteria of authenticity, which are remarkably vigorous in their application to the Gospels, confirm the essential core of Jesus' teaching".
Evans next looks at some of the other so-called gospels, the alternative gospels to the four canonical ones. Evans notes how the critics apply overly harsh and stringent tests for the reliability of the four Gospels, but when it comes to these alternative gospels, they approach them with kid gloves, giving them almost a free ride. Moreover, while they try to push the canonical Gospels to late dates, they are happy to give early authorship dates for these extracanonical writings.
Evans says the critics should show some consistency here, and apply the same standards to these new gospels as they do to the more traditional ones. Take for example the Gospel of Thomas. Liberal scholars tend to uncritically accept this as an early and legitimate gospel. But the evidence suggests otherwise.
As to dating, the four Gospels were all written within decades of the life of Jesus. Mark was penned in the 60s, Matthew and Luke in the late 70s, and John in the mid-90s. All of the alternative gospels however are dated to the second century and into the third. Thomas for example was written around A.D.180, perhaps later.
Moreover, it reads completely different from the four canonical Gospels. It is not really a gospel or biography at all, but a collection of sayings, reflecting a Gnostic, esoteric worldview. Says Evans, it clearly does not offer us "independent material that can be used for critical research into the life and teaching of Jesus".
After examining other pseudo-gospels, he moves on to various aspects of theological revisionism about the life of Christ. For example, was Jesus - as some claim - in fact a Mediterranean Cynic? Did he really view himself as the Messiah? What about his healings and miracles? How did he view the Judaism of his day? In all these areas, Evans argues that the traditional (biblical) understanding of Jesus is to be preferred to the new, more radical and speculative accounts.
He concludes by arguing that the traditional Gospel accounts of Jesus may be old, but they are reliable. In contradistinction to the "newer, radical, minimalist, revisionist, obscurantist and faddish versions of the Jesus story," the traditional one is both more convincing and more in tune with the historical and literary evidence.
43 of 55 people found the following review helpful
Format:Hardcover
Craig A. Evans is a moderately conservative New Testament scholar with an impressive list of publications, particularly in the area of the historical Jesus.
In this popularly written book, Prof. Evans shows how archeology, history, textual and other studies support a traditional reading of the New Testament. Take the claim that Jesus was a Cynic philosopher, advanced by Crossan and some others. Such a claim presumes a fair amount of Hellenization in Galilee. In fact, archeological studies cast doubt on even moderate Hellenization. Indeed, Galilee at the time of Jesus appears to have been quite religiously conservative, although not the economic backwater it has often been portrayed as. There is no evidence of a single Cynic in Galilee during the time of Jesus.
Prof. Evans' discussion of the apocryphal Gospel of Thomas is the best I've seen. Although Crossan and a few others argue for an early date (perhaps even c. 50 A.D.) the evidence for a later date is overwhelming. In particular, the evidence is strong that Thomas draws on the four canonical Gospels in general and the Syrian harmonization called the Diatessaron in particular.
There are also good sections concerning Josephus, the trial of Jesus, and Jesus' conception of himself in light of certain Old Testament and intertestamental themes. Prof. Evans also includes brief studies of some of the more eccentric recent constructions of Jesus including Barbra Thiering, Dan Brown, and Thomas Harpur.
I'd also recommend a collection edited by Prof. Evans and Stanley Porter entitled DICTIONARY OF NEW TESTAMENT BACKGROUND.
In this popularly written book, Prof. Evans shows how archeology, history, textual and other studies support a traditional reading of the New Testament. Take the claim that Jesus was a Cynic philosopher, advanced by Crossan and some others. Such a claim presumes a fair amount of Hellenization in Galilee. In fact, archeological studies cast doubt on even moderate Hellenization. Indeed, Galilee at the time of Jesus appears to have been quite religiously conservative, although not the economic backwater it has often been portrayed as. There is no evidence of a single Cynic in Galilee during the time of Jesus.
Prof. Evans' discussion of the apocryphal Gospel of Thomas is the best I've seen. Although Crossan and a few others argue for an early date (perhaps even c. 50 A.D.) the evidence for a later date is overwhelming. In particular, the evidence is strong that Thomas draws on the four canonical Gospels in general and the Syrian harmonization called the Diatessaron in particular.
There are also good sections concerning Josephus, the trial of Jesus, and Jesus' conception of himself in light of certain Old Testament and intertestamental themes. Prof. Evans also includes brief studies of some of the more eccentric recent constructions of Jesus including Barbra Thiering, Dan Brown, and Thomas Harpur.
I'd also recommend a collection edited by Prof. Evans and Stanley Porter entitled DICTIONARY OF NEW TESTAMENT BACKGROUND.
Most Recent Customer Reviews
5.0 out of 5 stars
This book is must buy for those who want to study the historical...
This is a high level scholarly work indeed, I have learned so many things from this book you cant even imagine,
the execution of Jesus that is depicted in the gospel... Read more
the execution of Jesus that is depicted in the gospel... Read more
Published 4 months ago by Armine
5.0 out of 5 stars
History and Facts Answer the Jesus Revisionists
For years now it has been fashionable for self-proclaimed scholars to rewrite the history and events surrounding Jesus. Read more
Published 13 months ago by OtherWorlds&Wisdom
5.0 out of 5 stars
A Reivew
Summary
In 2003, North America was shaken with the publication of The Da Vinci Code, a novel which told an ahistorical, conspiracy-theory version of Christianity. Read more
In 2003, North America was shaken with the publication of The Da Vinci Code, a novel which told an ahistorical, conspiracy-theory version of Christianity. Read more
Published 18 months ago by L. John Bourgeois
4.0 out of 5 stars
Not the Jesus Seminar, nor the Gnostics, nor the Apocryphal Gospels,...
This is an excellent book. The subtitle describes well what the author aims to show: "How Modern Scholars Distort the Gospels". Read more
Published on February 12, 2011 by trini
4.0 out of 5 stars
Critical book review
The proceeding critical book review was compiled for a seminary New Testament course. I interact with both positive, negative, and thesis development. Read more
Published on January 9, 2011 by Mike Parks
4.0 out of 5 stars
A well researched book with interesting arguements
Fabricating Jesus, a book that clarifies the four Biblical Gospels as the only truly inspired Gospel writings and examines why additional writings (The gospel of Thomas etc. Read more
Published on October 30, 2010 by R. R. Morris
4.0 out of 5 stars
A great book for those looking for answers.
Fabricating Jesus is a guide to unlocking fact from fiction when faced with issues of "how modern scholars distort the gospel. Read more
Published on October 6, 2010 by Paul Rodney Pennington
5.0 out of 5 stars
Enlightening Scholarly Work
Craig Evans has produced a well written and well researched tome about the new "pseudo-enlightened" religious endeavors by modern and post-modern academians that have led to... Read more
Published on May 18, 2010 by D. Cottle
3.0 out of 5 stars
Insightful, Interesting, but not Fully Convincing
"Fabricating Jesus", a book written by Craig A. Evans and published by InterVarsity Press, is a helpful and thoughtful summary of the distortion of the Gospels by modern authors,... Read more
Published on April 1, 2010 by Biblically Reforming
5.0 out of 5 stars
EXCELLENT REBUTTAL
"Gnostic Types" run after any fantasy posing as legit . The "Jesus Seminar,Dan Brown and every other attempt at destroying the Messianic message of Yeshua(Jesus) falls short again... Read more
Published on March 2, 2010 by D. Boerin
Citations (learn more)
This book cites 100
books:
See all 100 books this book cites
- The New Testament: A Historical Introduction to the Early Christian Writings by Bart D. Ehrman on 9 pages
- Historical Jesus (Biblical Seminar) by Craig E & Porrter, Stanley E (edi Evans on 6 pages
- The Historical Jesus: The Life of a Mediterranean Jewish Peasant by John Dominic Crossan on 4 pages
- The Jesus Papers by Michael Baigent on 4 pages
- The Gospel of Thomas (Shambhala Library) by Stevan Davies in Back Matter (1), Back Matter (2), and Back Matter (3)
See all 100 books this book cites
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