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The Faith of Biology and the Biology of Faith
 
 
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The Faith of Biology and the Biology of Faith [Hardcover]

Robert Pollack (Author)
2.7 out of 5 stars  See all reviews (3 customer reviews)

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Book Description

0231115067 978-0231115063 November 15, 2000 0

Are there parallels between the "moment of insight" in science and the emergence of the "unknowable" in religious faith? Where does scientific insight come from? Award-winning biologist Robert Pollack argues that an alliance between religious faith and science is not necessarily an argument in favor of irrationality: the two can inform each other's visions of the world.

Pollack begins by reflecting on the large questions of meaning and purpose -- and the difficulty of finding either in the orderly world described by the data of science. He considers the obligation to find meaning and purpose despite natural selection's claim to be a complete explanation of our presence as a species -- a claim that calls upon neither natural intention, nor design, nor Designer. Next, the book focuses on matters of free will, from the choice of a scientist to accept evidence, to the choice of a religious person to accept a revelation, to a patient's loss of free will in medical treatment. Here Pollack addresses questions of ethics and offers a provocative comparison of two difficult texts whose contents remain incompletely understood: the DNA "text" of the human genome and the Hebrew record of Jewish written and oral law. In closing, Pollack considers the promise of genetic medicine in enabling us to glimpse our own future and offers a reconsideration of the possible utility of the so-called placebo effect in curing illness.

Whether refuting a DNA-based biological model of Judaism or discussing the Darwinian concept of the species, Pollack, under the banner of free inquiry, presents a genuine, vital, and well-argued assay of the intersection of science and religion.


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Editorial Reviews

Amazon.com Review

"Our species is not the creation of design but the result of accumulated errors." Robert Pollack is a molecular geneticist and a Jew, who realizes that his two belief systems have a certain conflict: "Evolution through natural selection explains certain facts of life that touch on matters of meaning and purpose," but he finds that "the vision of the natural world these explanations produce is simply too terrifying and depressing to me to be borne without the emotional buffer of my own religion."

Pollack is not exactly trying to reconcile religion and science, but he's trying to show how each can illuminate the other, protecting them from their greatest weakness, dogma--thinking you have all the answers. He argues that "current practices of my religion of Judaism would contribute to an improvement in medical care." In particular, doctors should make room for patients to feel and express free will, to make their own choices and not bow to an illusionary inevitable. He also feels we should forsake the idea of a mind-body split, and give the placebo effect the respect it deserves--not as a way to "fool" the patient's body into getting well, but as an acknowledgement that treating the mind is part of treating the body.

Pollack's hope is that science and religion can pull together, so that medicine is practiced "when the doctor keeps all tools of science at her fingertips, when the meaning of those tools is given by the mysterious capacity for free will, and the choice to use them to preserve another person's life and health, and when the person who uses these tools for that purpose knows herself to be no different in any important way from her patient." --Mary Ellen Curtin

From Publishers Weekly

This fresh and unassuming look at natural selection and genetics from a Jewish perspective successfully departs from the mainstream theology-and-science literature, ringing true in spite of some theoretical gaps. Molecular biologist Robert Pollack, a recognized researcher and science commentator, wrestles with the disharmony between the "purposeless" worldview of evolutionary biology and the human need, reflected in both religion and medicine, to interpret life as meaningful. Pollack's goal is not to reconcile these competing claims, but to make room for both by cultivating "acceptance" of both scientific naturalism and religious or ethical feelings that grope beyond the limits of rational knowledge. After describing and defending a sphere of the "unknowable" that includes concepts of God, free will and the meaning of life, Pollack addresses more specific concerns about his field of molecular genetics, where what is technologically possible often runs ahead of respect for diversity and free will. Pollack's insights are original and often engagingly personal, conveying the authentic flavor of his passionate engagements with both biology and his Jewish faith. With disarming honesty, he admits to past missteps and the limits of his perspective. His thoughtfulness and candor should be appreciated by readers whose commitments to science, religion or medicine involve them in similar conflicts, although many will be uncomfortable with the cognitive dissonance he is willing to embrace. (Nov.)
Copyright 2000 Reed Business Information, Inc.

Product Details

  • Hardcover: 144 pages
  • Publisher: Columbia University Press (November 15, 2000)
  • Language: English
  • ISBN-10: 0231115067
  • ISBN-13: 978-0231115063
  • Product Dimensions: 8.9 x 5.3 x 0.8 inches
  • Shipping Weight: 11.2 ounces (View shipping rates and policies)
  • Average Customer Review: 2.7 out of 5 stars  See all reviews (3 customer reviews)
  • Amazon Best Sellers Rank: #1,486,613 in Books (See Top 100 in Books)

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Average Customer Review
2.7 out of 5 stars (3 customer reviews)
 
 
 
 
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4.0 out of 5 stars A Great Little Book On Faith & Science, February 25, 2010
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This review is from: The Faith of Biology and the Biology of Faith (Hardcover)
Pollack's writing is a little disjointed but the overall thrust of the book is interesting. Pollack's distinction between rational and irrational is unclear. His book would be greatly helped by dilineating what he takes these two terms to mean. As far as I can tell, he equate rationality simply with science. But why think this is so? Why can't there be other kinds of reasoning than just scientific? Still, his position that there is an intuitional side to scientific thinking, and that religion is that same intuitional approach pushed as far as it can go, is interesting. Further, his examination of the placebo effect and its importance is ahead of its time. This book's strength is the examination of bio-ethics. Even though Pollack doesn't come out and say it, and it takes some putting the dots together yourself, his overall view seems to be that the placebo effect has some relationship to religion. That the power of trust is itself a kind of justification of faith, and that we shouldn't be scared of things that genuinely help people just because we don't understand it or have a methodology to study it. That strikes me as a very interesting position, and I think the other reviewers here seemed to have missed it. There is a good critique of this book in Lorenzo Albacete's GOD AT THE RITZ, I strongly suggest reading them as a unit.
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9 of 21 people found the following review helpful:
2.0 out of 5 stars student, February 13, 2001
By A Customer
This review is from: The Faith of Biology and the Biology of Faith (Hardcover)
I give this book two stars because it was a nice attempt at a difficult topic but it fails in my opinion.

The major falling of this book in this readers opinion: The absence of scientific explanation does not automatically prove that God exists.

The author is a molecular biologist, not an expert on behavior. Yet claims are made about behavior that are not supported by data, or ideas are suggested which have been solidly refuted by good data.

I went into this book very optimistically but left very disappointed. I did however enjoy some sharp insights the author made, such as a good education not only give one the facts but also teaches one how to argue against the facts.

The book offers too many radial ideas, which are not supported and are very unlikely to be supported by data in the future.

Overall read this book and decide for yourself. I thought it was in the bottom 25% of all books I have ever read.
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3 of 30 people found the following review helpful:
2.0 out of 5 stars The biology of faith...far from simplicity, March 28, 2001
This review is from: The Faith of Biology and the Biology of Faith (Hardcover)
Let me start by saying that although I have not read Dr. Pollack's book, I did attend one of his lectures discussing "The faith of biology, the biology of faith." Thus, this is more a comment on Dr. Pollack's explanations of his approach to this critical issue than a comment on his book. Dr. Pollack seems to take a rather interesting though confusing standpoint on humanity and its search for the meaning of existence through science and religion. He seems to argue that science and religion are somewhat linked in their striving for human nature, although their insights are different. However, Dr. Pollack was not clear on how this two insights are diferent (or the degree of extraneousness). Also, I got a little confused on his discussion of the "unknown" and the "unknowable." Obviously, this is not an easy reading, and anyone attempting to understand this book should first try to focus more on the human side of life rather than on the spiritual or purely scientific side, which Dr. Pollack seems to leave unclear.
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Inside This Book (learn more)
First Sentence:
THE SEAL OF Columbia College - subsequently Columbia University - is almost a quarter of a millennium old. Read the first page
Key Phrases - Statistically Improbable Phrases (SIPs): (learn more)
genetic medicine, founder population, placebo effect
Key Phrases - Capitalized Phrases (CAPs): (learn more)
Meaning Beyond Order, Ashkenazic Jewish
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