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One of the great intellectual
debates of the coming decades may revolve around this question: Does
the global economy meet human needs? According to Gray, the answer is
"No." For instance, he writes: "In the United States
free markets have contributed to social breakdown on a scale unknown
to any other developed country. Families are weaker in America than
in any other country. At the same time, social order has been propped
up by a policy of mass incarceration." Gray acknowledges that,
"[t]he world-historical movement we call globalization has
momentum that is inexorable," but inexorability is not
desirability. Globalization may not be desirable because, according
to Gray: "The late-twentieth-century free market experiment is an
attempt to legitimate through democratic institutions severe limits on
the scope and content of democratic control over economic life."
Gray then asserts: "The free market is not...a gift of social
evolution. It is the end-product of social engineering and unyielding
political will." If Gray is correct, what is globalization's
political objective? I do not believe he ever makes that
clear. According to Gray: "Free marketeers tell us that the
unprecedented productivity of a rational economic system will remove
the causes of social conflict and war." But Gray counters:
"Throughout nearly all of human history, wars have arisen from
territorial and dynastic conflicts, from religious and ethnic
enmities, and from the divergent economic interests pursued by
sovereign states." Contrary to many predictions following the
collapse of the Soviet Union, according to Gray: "The threat to
peace has not disappeared with the end of the Cold War. The nature of
war has merely mutated. One consequence of an anarchic global economy
has proved to be a world awash with weapons." Gray asserts that
there is a risk "that sovereign states will be drawn into a
struggle for control of the earth's dwindling natural resources. In
the coming century ideological rivalries between states may well be
succeeded by Malthusian wars of scarcity." Gray is especially
concerned about the expansion of the global free market and threats to
the environment. In both Russia and China, according to Gray,
"partly as an inheritance of central economic planning and partly
as a consequence of market reforms, environmental degradation is
cataclysmic." Furthermore, Gray asserts: "If advanced
societies are able to protect their environments...it will be partly
because they are able to export pollution by moving production to
Third World countries where environmental standards are looser."
Some of the most interesting and provocative passages in this book
concern Russia and China. One chapter is entitled title:
"Anarcho-capitalism in post-communist Russia." In it, Gray
writes: "The anarchic capitalism which replaced Soviet central
planning is surely a developmental phase, not an endpoint in Russian
economic development." According to Gray: "In less than a
decade Russia has moved from a functioning totalitarian regime to near
anarchy....The species of capitalism that is emerging in Russia today
is deeply marked by its Soviet antecedents. The criminalized markets
that flourished in the recesses and interstices of the Soviet state
thrive now in its ruins." Gray also is concerned about
globalization's impact on international political stability.
According to Gray: "In a world in which market forces are subject
to no overall constraint or regulation, peace is continually at risk.
Slash-and-burn capitalism...kindles conflict over natural resources.
The practical consequence of policies promoting minimal government
intervention in the economy is that, in expanding regions of the
world, sovereign states are locked in competition not only for markets
but for survival. The global market as it is presently organized does
not allow the world's peoples to coexist harmoniously." Gray
frequently compares the first two decades of the 20th century, in
which fierce competition for markets and colonies led to two world
wars, to our own time. Although I find this comparison somewhat
extreme, it is a chilling thought. Some readers will find this book
unfair in its extended attack on American economic, political, and
cultural values. Gray asserts that the "global free market is an
American project," and he predicts that is "destined to
fail. In this, as in much else, it resembles that other twentieth
century experiment in utopian social engineering, Marxian
socialism.... Each was ready to exact a large price in suffering from
humanity in order to impose its single vision on the world. Each has
run aground on vital human needs." Gray quotes Lee Kuan Yew,
formerly Prime Minister of Singapore and now that country's Senior
Minister: "Americans believe their ideas are universal - the
supremacy of the individual and free, unfettered expression. But they
are not - never were." Without agreeing with Gray, I believe his
larger point is that the people of the U.S. may be too optimistic
about the long-term, far-reaching effects of globalization, and this
point should be well taken.
In summary, Gray's critique of
globalization asserts that the global free market contributes to
international economic inequality; that increased international
economic competition is likely to result in serious environmental
degradation; and that international tensions, especially those arising
from divergent economic interests, could result in war. If Gray is
correct, the next two decades could be very unpleasant. Readers may
not agree with Gray, but all of us should give careful thought to the
concerns which he articulates here.
But having said that the author does raise some interesting points. The book is a real eye-opener, especially to those Americans who think that nations all want to be more like the USA. Read it.
From the book:
"The perception that countries which subscribe to none of the tenets of `the American creed' are surpassing the United States is too painful to enter into public consciousness. To accept that countries can achieve modernity without revering the folkways of individualism, bowing to the cult of human rights or sharing the Enlightenment superstition of progress towards a world civilisation, is to admit that America's civil religion has been falsified.
For most Americans such a perception is intolerable. Instead, evidence of the superior economic growth, savings rates, educational standards and family stability of other countries that have repudiated the American model will be repressed, denied and resisted indefatigably. To admit this evidence would be to confront the social costs of the American free market. The free market works to weaken social cohesion. Its productivity is prodigious; but so are its human costs. At present the costs of the free market are taboo subjects in American discourse; they are voiced only by a handful of sceptical liberals. If the fact that free markets and social stability are at odds could be admitted, the conflict between them would not thereby disappear, but it could perhaps be moderated."