A highly critical account of analytic philosophy.
--This text refers to the
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Most Helpful Customer Reviews
9 of 11 people found the following review helpful:
5.0 out of 5 stars
A Passionate Thinker,
By Edward Arleigh (Berkeley, CA USA) - See all my reviews
This review is from: Fashionable Nihilism: A Critique of Analytic Philosophy (Paperback)
This book is a "must read" for anyone interested in the recent history of philosophy in America, or who cares about its future. Wilshire takes sure aim at a philosophy that "mangle[s] the roots of our thinking-feeling-evaluating selves." Analytical philosophy, an approach to consciousness and self that weds philosophy to the style of natural sciences, can disable self-conceptions, leaving us with nihilism. It can all too easily reduce flesh or body to lifeless matter, morph minds and imaginations into chemicals and `wiring,' and deflate sacred ceremony and myth to no more than childish mimicry and fable. Whatever happened to Socratic "care for the soul"? These elegantly crafted essays are a treat to read. Wilshire nurtures an affirmative celebration of the passion of philosophy. No one will want to miss his account -- the best I've seen -- of the battle in the late `70's between mainstream analysts and marginalized American phenomenologists and existentialists for recognition in the American Philosophical Association. Later chapters rethink Native American thought, consider Henry Bugbee, a neglected American "philosopher of intimacy,"and revisit William James' concern for `the spiritual.' Wilshire ends with a elegiac meditation on his daughter's death that bears out his philosophical spirit -- such proof as can be given that nihilism does not speak the final word.
8 of 11 people found the following review helpful:
1.0 out of 5 stars
Disorganized, poorly written,
By
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This review is from: Fashionable Nihilism: A Critique of Analytic Philosophy (Hardcover)
This book gives the impression of a hastily thrown together undergraduate essay, full of incoherent arguments, non-sequiturs, and emotional invective.
Sometimes it even degenerates into flaky "new-age" sounding statements ("the full sustaining and regenerating flow of the universe through our resonating bodies"). This is a shame, because in my opinion the thesis of the book, spelled out somewhat articulately in the preface, seems to me to have some merit. Wilshire's claim is that analytic philosophy, in which the speaking subject is always absent and replaced by an artificial "mood of detachment," tends to "unwittingly impoverish" the philosopher's conception of himself. The resulting arid speculation fails to deal with the real substantive problems of philosophy. A much better essay, which presents a similar claim, but much more articulately and persuasively, is a paper by Babette Babich titled "On the Analytic-Continental Divide in Philosophy: Nietzsche's Lying Truth, Heidegger's Speaking Language, and Philosophy," reprinted in C. G. Prado, ed., A House Divided: Comparing Analytic and Continental Philosophy, Amherst, NY: Prometheus/Humanity Books. 2003, pp. 63-103.
9 of 13 people found the following review helpful:
5.0 out of 5 stars
A Timely Critique of Analytical Philosophy,
By A Customer
This review is from: Fashionable Nihilism: A Critique of Analytic Philosophy (Paperback)
I found this book of considerable value for understanding the philosophical situation in America today. It demonstrates very convincingly the deep differences between analytical and continental/American approaches to the field, and this is already quite informative. But it goes on from here to show that analytical philosophy is unable to assume the responsibility of pursuing a genuinely humanistic and humane thought -- and thus is unable to address the great issues of our day. At its core, it is a nihilistic enterprise that is absorbed in the play and interplay of linguistic and conceptual systems, thereby sealing itself off from the most profound ethical and political issues of the contemporary world. Despite its remarkable logical power, it becomes a self-inhibiting and self-defeating way of doing philosophy. Something else is called for, and the author points to this other direction -- inspired by American and continental philosophy -- eloquently and forcefully.
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