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Faust: Part One (Oxford World's Classics) (Pt. 1)
 
 
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Faust: Part One (Oxford World's Classics) (Pt. 1) [Paperback]

J. W. von Goethe (Author), David Luke (Translator)
4.7 out of 5 stars  See all reviews (12 customer reviews)

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Book Description

July 15, 2008 019953621X 978-0199536214
This new translation, in rhymed verse, of Goethe's Faust--one of the greatest dramatic and poetic masterpieces of European literature--preserves the essence of Goethe's meaning without resorting either to an overly literal, archaic translation or to an overly modern idiom. It remains the nearest "equivalent" rendering of the German ever achieved.

About the Series: For over 100 years Oxford World's Classics has made available the broadest spectrum of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, voluminous notes to clarify the text, up-to-date bibliographies for further study, and much more.

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Editorial Reviews

Review

`Luke has done us all - including, if one may say so, Goethe - a potently good turn. We should take advantage of it.' D.J. Enright, Observer

`a translation "for our time" without signs of strain.' D. J. Enright, The Observer

`At last! A translation of Goethe's masterpiece which reads like a masterpiece in English. David Luke conveys the meaning, intellectual passion and Byronic raciness of the original. This is a poet's as well as a scholar's version, for David Luke has written original poems of great distinction.' Stephen Spender, Spectator

'scrupulous and well-informed, backed up by scholarly clarification of the text's difficult history ... one of the most spirited efforts to capture the great poetic drama' Independent

'a translation of really poetic quality, preceded by an informative introduction and a most useful synopsis of the various stages of composition of the drama ... This reissue is most welcome: for over and above having available for the non-Germanist an English version of this novel.' The Classical Era

'signs of struggle are remarkably few ... The price he pays for rhyming is never too high, and the profits are immense. Michael Hamburger once noted that while Faust had been translated again and again, no single version had established itself as a standard text for the English-speaking world. With his Parts One and Two, both in Oxford University Press World's Classics, Luke has provided us with exactly that.' Times Literary Supplement

About the Author

Johann Wolfgang von Goethe was a German polymath: he was a painter, novelist, dramatist, poet, humanist, scientist, philosopher, and for ten years chief minister of state for the duchy of Weimar. Goethe was one of the key figures of German literature and the movement of Weimar Classicism in the late 18th and early 19th centuries.

Product Details

  • Paperback: 240 pages
  • Publisher: Oxford University Press, USA (July 15, 2008)
  • Language: English
  • ISBN-10: 019953621X
  • ISBN-13: 978-0199536214
  • Product Dimensions: 7.8 x 5 x 0.6 inches
  • Shipping Weight: 6.4 ounces (View shipping rates and policies)
  • Average Customer Review: 4.7 out of 5 stars  See all reviews (12 customer reviews)
  • Amazon Best Sellers Rank: #23,030 in Books (See Top 100 in Books)

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Customer Reviews

12 Reviews
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Average Customer Review
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Most Helpful Customer Reviews

74 of 74 people found the following review helpful:
5.0 out of 5 stars The most accurate of the translations I've read, December 19, 2000
By 
Looking at some reviews by other reviewers, I realized that not everybody has heard of Faust or of Goethe, and I was pretty shocked.

The first part of what I'm saying is about this translation. As Luke so graphically showed in his "Translator's introduction", there are many things that pull at the translator's central agenda: rhyme, metre, primary meaning, nuance, and so on, and the translator has to achieve a balance. Among the translations I've read and from snippets of what I've seen of other translations, Luke's translation is the most accurate of the ones I've read, in many ways. In other words, the compromises that Luke himself details have been executed here with near-perfection.

It comes down to what you like. Luke's translation is the closest among all attempts so far to being dubbed a "universal" tranlslation. But just as we cannot have a universal programming language, we cannot have a translation that will please everybody.

The positives for this translation are of course the extraordinary faithfulness to the original while maintaining rhyme. The negatives are of course what one would expect; the translation does not read smoothly on the line level. To clarify, a line carries over to the next line in too many cases to make for a "smooth read". An example:

"Refreshment! It's your own soul that must pour / It through you, if it's to be anything."

This "pour it" example siuation occurs too often, and is jarring for those who "grew up" with Arndt's or Wayne's translations.

The second part of what I'm writing is about Faust itself, the Masterwork: as any German will tell you, Faust is one of the centrepieces of literature, and it is worthwhile learning German JUST to read Faust. Each person comes away from "Faust" having found that that he/she was looking for. Every person is reflected in Faust; "Faust" is the ultimate story of Man. What tempts us, what keeps us, what draws us on, what tears us, what defines us, what lies in store for us - it is all there. "Faust" is a journey everyone should undertake. There is nothing controversial here - no "God", no "Hellfire", nothing but Goethe's straightforward but not blunt, sensitive but not compromised, philosophical but not dreamy, analysis of the human situation. "Faust" is the Master thinker Goethe's sincere attempt at looking at it all; and it does not fall visibly short of the task.

Part I should be read by everyone; Part II is not strictly a sequel, but in many ways is, as Wayne shows in his Introduction. Part II requires some knowledge of Greek Mythology; and does in many ways "complete the story". Only, it goes way beyond that.

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32 of 34 people found the following review helpful:
4.0 out of 5 stars Well Worth Reading - especially the extra notes!, March 21, 2004
I am very glad to have been exposed to this classic and am definitely pleased to have read this particular translation of it. Though the rhythm was occasionally jarring (see review below), Luke's EXTENSIVE introduction (50 pages or so!) and explanatory notes helped me get so much out of this piece. I received glimpses of insight on German history, the Germanic culture, witchcraft, superstition, how 18th century "geniuses" viewed Shakespeare, traditional church customs, etc.

For those who don't know, the basic premise of this story is based on a German folk legend. In that legend from the 16th century, a learned man named Faust sold his soul to the Devil in order to gain more knowledge and understanding. As that legend grew and became incorporated in the Germanic culture, so did its appeal to many artists. There have been apparently many writers and such who have used this legend as a foundation for their works.

However, of all the Faust tales, Goethe's appears to be the preeminent one today. Why? Well, for one thing, he worked on this intermittantly from 1770 to 1808 with 3 main versions cited. Goethe became quite famous for many of his other works, and this one apparently gives great insight to his personal philosophies at different stages. Thus, many find it worth studying.

Also, as Goethe was a central figure in Germany's emergence from the Enlightenment era into the Romantic era, his work - and especially this piece - was celebrated by those trying to usher in a new way. While the number of submovements is slightly tricky to keep track of, the main thrust is that the young intellectuals idolized Goethe and championed his cause. His version of Faust became the source for many plays and even an opera which I think is still performed today.

But what about the tale itself? Goethe certainly has a genius and it blooms in a novel way in this piece. Though he left the Christian faith early on in life, he realized that the concepts of good, evil, sin, temptation, condemnation to hell, hedonism, etc. all had a dramatic weight to them that was irresistable to his as an artist. Thus, as he developed this piece, he leaned heavily on the faith, superstition and legends of his day in order to weave this tale. As such, you get a wonderful, power tale that gives you a great - though somewhat twisted - picture of the Germanic culture of his time.

HOWEVER, Goethe does some really odd things as well. For instance, as he added to this piece over the years, he often didn't change much of the former material. Therefore, in the piece there are many internal contradictions and dangling references. In addition, he tended to throw in verses he developed for other purposes - such as one of the prologues and the "Walpurgis Night Dream" scenario - which don't technically have anything to do with the storyline. Even his whole focus on Gretchen - while generally the focus of most plays and operas - actually wasn't a part of the original Faust legened. And yet, it all worked together somehow and was a delight to read.

All in all, I think reading this short, weighty classic was well worth the time. It helped add a piece of understanding about Euporean thought and culture 200 years ago as well as speak some to my own life.

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16 of 16 people found the following review helpful:
5.0 out of 5 stars Great work, great translation, and great notes, April 20, 2002
The previous review is clear about the value of this translation. Knowing a bit of German, I can say that this translation does use shapes instead of forms for Gestalten. the real value of the work beyond the translation, however, especially for first time readers, is found in the notes made by David Luke. These notes are helpful for the historical context, allusions to Goethe's personal life and work, and allusions to philosophy, literature, and more ... all essential to understanding the work.
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First Sentence:
Uncertain shapes, visitors from the past At whom I darkly gazed so long ago, My heart's mad fleeting visionsā now at last Shall 1 embrace you, must I let you go? Read the first page
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