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The Feeling of What Happens: Body and Emotion in the Making of Consciousness
 
 
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The Feeling of What Happens: Body and Emotion in the Making of Consciousness [Hardcover]

Antonio Damasio (Author)
3.7 out of 5 stars  See all reviews (56 customer reviews)


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Book Description

0151003696 978-0151003693 September 27, 1999 1
The publication of this book is an event in the making. All over the world scientists, psychologists, and philosophers are waiting to read Antonio Damasio's new theory of the nature of consciousness and the construction of the self. A renowned and revered scientist and clinician, Damasio has spent decades following amnesiacs down hospital corridors, waiting for comatose patients to awaken, and devising ingenious research using PET scans to piece together the great puzzle of consciousness. In his bestselling Descartes' Error, Damasio revealed the critical importance of emotion in the making of reason. Building on this foundation, he now shows how consciousness is created. Consciousness is the feeling of what happens-our mind noticing the body's reaction to the world and responding to that experience. Without our bodies there can be no consciousness, which is at heart a mechanism for survival that engages body, emotion, and mind in the glorious spiral of human life. A hymn to the possibilities of human existence, a magnificent work of ingenious science, a gorgeously written book, The Feeling of What Happens is already being hailed as a classic.


Editorial Reviews

Amazon.com Review

As you read this, at some level you're aware that you're reading, thanks to a standard human feature commonly referred to as consciousness. What is it--a spiritual phenomenon, an evolutionary tool, a neurological side effect? The best scientists love to tackle big, meaningful questions like this, and neuroscientist Antonio Damasio jumps right in with The Feeling of What Happens, a poetic examination of interior life through lenses of research, medical cases, philosophical analysis, and unashamed introspection. Damasio's perspective is, fortunately, becoming increasingly common in the scientific community; despite all the protestations of old-guard behaviorists, subjective consciousness is a plain fact to most of us and the demand for new methods of inquiry is finally being met.

These new methods are not without rigor, though. Damasio and his colleagues examine patients with disruptions and interruptions in consciousness and take deep insights from these tragic lives while offering greater comfort and meaning to the sufferers. His thesis, that our sense of self arises from our need to map relations between self and others, is firmly rooted in medical and evolutionary research but stands up well to self-examination. His examples from the weird world of neurology are unsettling yet deeply humanizing--real people with serious problems spring to life in the pages, but they are never reduced to their deficits. The Feeling of What Happens captures the spirit of discovery as it plunges deeper than ever into the darkest waters yet. --Rob Lightner

From Publishers Weekly

Tackling a great complex of questions that poets, artists and philosophers have contemplated for generations, Damasio (Descartes' Error) examines current neurological knowledge of human consciousness. Significantly, in key passages he evokes T.S. Eliot, Shakespeare and William James. In Eliot's words, consciousness is "music heard so deeply/ That it is not heard at all." It, like Hamlet, begins with the question "Who's there?" And Damasio holds that there is, as James thought, a "stream of" consciousness that utilizes every part of the brain. Consciousness, argues Damasio, is linked to emotion, to our feelings for the images we perceive. There are in fact several kinds of consciousness, he says: the proto-self, which exists in the mind's constant monitoring of the body's state, of which we are unaware; a core consciousness that perceives the world 500 milliseconds after the fact; and the extended consciousness of memory, reason and language. Different from wakefulness and attention, consciousness can exist without language, reason or memory: for example, an amnesiac has consciousness. But when core consciousness fails, all else fails with it. More important for Damasio's argument, emotion and consciousness tend to be present or absent together. At the height of consciousness, above reason and creativity, Damasio places conscience, a word that preceded conciousness by many centuries. The author's plain language and careful redefinition of key points make this difficult subject accessible for the general reader. In a book that cuts through the old nature vs. nurture argument as well as conventional ideas of identity and possibly even of soul, it's clear, though he may not say so, that Damasio is still on the side of the angels. Agent, Michael Carlisle; 9-city author tour. (Sept.)
Copyright 1999 Reed Business Information, Inc.

Product Details

  • Hardcover: 400 pages
  • Publisher: Houghton Mifflin Harcourt; 1 edition (September 27, 1999)
  • Language: English
  • ISBN-10: 0151003696
  • ISBN-13: 978-0151003693
  • Product Dimensions: 9.1 x 6.4 x 1.5 inches
  • Shipping Weight: 1.4 pounds
  • Average Customer Review: 3.7 out of 5 stars  See all reviews (56 customer reviews)
  • Amazon Best Sellers Rank: #377,182 in Books (See Top 100 in Books)

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Customer Reviews

56 Reviews
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 (23)
4 star:
 (13)
3 star:
 (8)
2 star:
 (5)
1 star:
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Average Customer Review
3.7 out of 5 stars (56 customer reviews)
 
 
 
 
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201 of 214 people found the following review helpful:
5.0 out of 5 stars Truly a "must read," albeit a first attempt, December 11, 1999
This review is from: The Feeling of What Happens: Body and Emotion in the Making of Consciousness (Hardcover)
I'm a clinical neurologist myself, and familiar with Damasio's work...there's no doubt he's a first rate behavioral neurologist, who's made many original contributions on both theoretical and clinical levels to neuroscience and neurology. I believe his particular breakdown of consciousness into several levels..."proto" "core" "autobiographical" and "extended"...to be both novel and supported by clinical evidence and intuition. It is inaccurate to say that Damasio equates consciousness with the reticular activating system. In fact, he conceives "core consciousness", the unadorned feeling of self, to be a network function including not only the RAS, but the intralaminar thalamic nuclei and cingulate and primary somatosensory cortex. I also disagree strongly with the reviewer who felt the ideas were largely redundant with previous philosophical attempts at explanations of consciousness. Though I agree the book is at times wordy and could use more detailed scientific backup in places, it is clearly aimed at a popular audience. I look forward to seeing his paradigm used in further neuroscientific research on consciousness, and I'm convinced it will be. This book is definitely on the right track, and one shouldn't hesitate to read it. I'd also note that the book is strongly endorsed by leading scientists and philosophers, such as Eric Kandel, David Hubel, and the Churchlands.
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71 of 76 people found the following review helpful:
5.0 out of 5 stars An exceptional synthesis, with many original ideas, September 9, 1999
This review is from: The Feeling of What Happens: Body and Emotion in the Making of Consciousness (Hardcover)
This is a landmark book, almost irrespective of how accurate all of Antonio Damasio's extensive theoretical formulations turn out to be. He is the first to admit (in the book itself) that things are changing so fast in this area of neuroscience that virtually nothing on the table at this point can be considered doctrinal, or not subject to potentially major modifications. That being said, I suspect that much of Damasio's more original terminology, terms such as "proto-self," "core-self," "autobiographical self," "core consciousness," and "extended consciousness" will quickly become part of the basic lexicon in consciousness neuroscience in many quarters, due to the shear force of his ideas and the volume of original thought in this work. At the heart of this enterprise is Antonio Damasio's supposition (generally not informing much theorizing about consciousness) that the brain can't be conscious unless it represents not just objects, but a primitive self, and also represents the basic manner in which the self is being altered by interaction with the object(s). In other words, consciousness requires that the brain must represent not just the object, not just a basic self structure, but the interaction of the two. This is still an atypical foundation for a theory of consciousness, given that until recently, it was implicitly assumed that the self could be safely left out of the equation. There has been a recent sea change on this crucial point, parallel with the cogent formulations in Damasio's book.

The book will challenge and delight the most sophisticated readers, while rarely leaving the less sophisticated lost or overwhelmed. Damasio makes great use of the rich empirical database provided by the neurology of diseases of consciousness that some theorists of consciousness seem to know almost nothing about, and pay little attention to. The book also addresses in a most thoughtful and sophisticated fashion the problem(s) of self, and carefully unbundles the mostly conflated hierarchical nature of self and consciousness into separate but intimately related systems. It is tightly and carefully reasoned and empirically grounded. It integrates emotion and the body in the story of consciousness. Damasio deals skillfully with conceptual pitfalls in our commonplace terminology of "maps," "neural (neurodynamic) patterns," and "representations" (don't miss it stashed in the appendix!!) The book integrates classical RAS theory and neo-classical ERTAS (extended reticular thalamic activating system) theory into a broader theory about the ventral brain, that of "proto-self mappings and structures." Damasio admits readily this formulation is without the differential functional specificity for the proto-self structures (as perhaps the earliest functionally concerted, distributed system?) that he deeply hopes to see further developed. Further understanding of the functionally concerted and re-entrant operations of the various proto-self structures may be a great frontier in the neurology of consciousness. The core chapter of the book - The Neurology of Consciousness - in which he bridges concepts of proto-self, homeostatic and visceral regulation with traditional RAS and later ERTAS notions into a comprehensive theory of brainstem functions is brilliantly integrative and original, among the two or three finest pieces of neurological writing I have ever read. Added to this impressive menu are the delights of a literary, even at times poetic and moving, writing style.

For an in depth treatment of this book, see my review article coming out in the Journal of Consciousness Studies, or email me for reprints.

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52 of 57 people found the following review helpful:
2.0 out of 5 stars Poorly written, November 5, 2006
By 
Tyler (New Haven, CT) - See all my reviews
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I studied the topic of consciousness for a biopsychology course, and this book served as my main resource. I enjoyed Damasio's model of consciousness, but it was a painful read. He regularly uses ineffective analogies to classical music and other high-brow topics. Worse, he stretches the information out over 400 pages, despite having written a 25-page review article on the very same subjects. Save yourself a lot of time, and just read that article:

Parvizi J., Damasio A. Consciousness and the brainstem (2001) Cognition, 79 (1-2), pp. 135-160.
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I have always been intrigued by the specific moment when, as we sit waiting in the audience, the door to the stage opens and a performer steps into the light; or, to take the other perspective, the moment when a performer who waits in semidarkness sees the same door open, revealing the lights, the stage, and the audience. Read the first page
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William James, The Hint Half Hinted, Feeling Feelings, Aunt Maggie, San Francisco Bay, Bernard Baars
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