Feudal Society is the masterpiece of one of the greatest historians of the century. Marc Bloch's supreme achievement was to recreate the vivid and complex world of Western Europe from the ninth to the thirteenth centuries. For Bloch history was a living organism, and to write of it was an endless process of creative evolution and of growing understanding. The author treats feudalism as a vitalising force in European society. He surveys the social and economic conditions in which feudalism developed; he sees the structures of kinship which underlay the formal relationships of vassal and overlord. For Bloch these relationships are mutual as much as coercive, the product of a dangerous and uncertain world. His insights into the lives of the nobility and the clergy and his deep understanding of the processes at work in medieval Europe, are profound and memorable.
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'Here is one of those rare books of impeccable scholarship which no intelligent person could possibly read without pleasure and interest and excitement. What Bloch's book gives us is the anatomy of an age.' – Geoffrey Barraclough
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About the Author
Marc Bloch was born at Lyons in 1886. He was for many years professor of medieval history at the University of Strasbourg before being called in 1936 to the Chair of Economic History at the Sorbonne. In 1939, he volunteered for active service; he was already fifty-three. After the fall of France in 1940, he went to the south, where he taught at the universities of Clermont Ferrand and Montpellier. When the south, too, was occupied, he joined the Resistance but was caught by the Gestapo, tortured, and finally shot in June 1944.
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74 of 75 people found the following review helpful
Format:Paperback
I suppose I should be of two minds about Marc Bloch's "Feudal Society," a French work from the late 1930s which became available in English in the early 1960s, and was still fresh and exciting back when I was taking a freshman course on "Western Civilization." In theory, the book (and it is one book, although published in paperback in two volumes) has two major drawbacks. In practice, I find it solid, admirable, and well worth reading.
One drawback is the author's romantic glorification of the medieval peasant -- Norman Cantor has called attention to this in his "Inventing the Middle Ages," pointing out that Bloch gave it Marxist trappings. I call it romantic because I suspect that Bloch owed at least as much to Jules Michelet's nineteenth-century historiography, initially with a veneer of "science" added. Of course, Bloch actually went out and did fundamental work in the archives, and tried to get a real picture of how, in the long term, life had been lived by ordinary people, instead of relying on Michelet-style suppositions. (Yes, Bloch's "Annales" school is supposed to be the antithesis of the enthusiastic Michelet; but, while Bloch established its methodology in reaction to existing approaches, in Bloch's last book "The Historian's Craft," Michelet is still among "our great forebears.")
The second is the concept of "Feudalism" itself, which these days makes anyone with a serious background in medieval studies very uncomfortable. A very good case can be made that "Feudalism" is largely a set of modern constructs, re-invented several times since the sixteenth century to suit different legal, political, and social purposes, and presented as an "Historic Fact" alongside contemporary and later "discoveries" such as "Anglo-Saxon Liberty," "The Norman Yoke," and "Our Ancestors the Gauls." (A short, pointed, introduction to one aspect of the problem is J.G.A. Pocock's "The Ancient Constitution and the Feudal Law: A Study of English Historical Thought in the Seventeenth Century.")
If it means anything for modern-day historians, the term applies to how control of land, and its revenue, was linked to social status, political authority, judicial functions, and reciprocal military obligations -- a large, messy, topic. So the feeling is growing that the word is best avoided, as carrying too much baggage, and too likely to be invoked as a substitute for thought.
Indeed, as picked up by Karl Marx, Feudalism, equated largely with landlord-tenant agriculture instead of sub-divided political and judicial authority, became a theoretical concept to be applied to a variety of extra-European societies, as a stage in an inevitable social evolution. In this role, it produced, or at least became a part of, bitter, and literally murderous, disputes over the nature of Russian and Chinese society, among others.
Even with all this in mind, and many years after first reading it, I find Bloch's emphasis on the material basis of medieval society refreshing, and think that he carried it out with reasonable consistency. Whatever his agenda, he went looking for real data, and adjusted theory to match it, which is where he parts company with both Michelet and Marx. That later work has revealed a more complex, and in some ways different, picture does not discredit his effort. And having the hardworking peasant as a sort of collective hero helps hold together discussions of things like field rotation, strip cultivation, and plough-teams, which most readers will not find all that gripping on their own.
More important, in some ways, Bloch presented feudal *society* -- not some imaginary entity called "Feudalism" or "The Feudal System" -- as a whole set of ways of ordering people and institutions, and making resources available to various parts of a diversified ruling class. The unsystematic nature of actuality is not denied, but it is classified in terms of common elements.
This getting down to practical realities may not sound so impressive, but a couple of generations of scholars had been smacking each other over the head (in this case, figuratively) in an argument of whether "Feudalism" was *really* Roman or Germanic, with partisan sub-divisions on whether either origin was a Good Thing or a Bad Thing. Somehow, figuring out how it worked had seemed less important than what Mircea Eliade called "The Prestige of Origins" -- a form of mythical thought as much as a topic of historical research.
So instead of a broad theory of a single "origin," we get "The Growth of Ties of Dependence" (volume one of the paperback edition), followed by "Social Classes and Political Organization," showing the extent to which the pattern of rural hierarchies did, or did not, carry over into "higher" or "more advanced" developments.
Although probably much more accurate for France than for other parts of Europe, and for some centuries more than others, the book does manage to present a (by and large) convincing picture of how Europe re-organized itself between the collapse of Rome and the High Middle Ages. A reminder of the people who made it all possible, but were usually left out of the chronicles, and certainly are missing from most of the chansons de geste and romances, is not a bad basis for a book.
Still, largely for reasons of documentation, Bloch is sometimes rather better at explaining how the military aristocracy was supported, than at presenting the daily lives of the people who were doing the work. His analysis of how some knights and officials had "fiefs" which were simply stipends, or even what we might consider cafeteria privileges, is an interesting sidelight to "life on a medieval manor" approaches. It also reveals that methods of supporting the clergy and the nobility were not all that different, which shouldn't be a big surprise, given the limited options available.
So I continue to think of Bloch's "Feudal Society" as a valuable contribution, to be read and pondered, although not taken at face value, by anyone seriously interested in medieval European society, or supposedly comparable systems elsewhere. Since it has also generated a half-century of follow-ups, attacks, and defenses, it is also a good book to have read as part of getting acquainted with a wider literature.
One drawback is the author's romantic glorification of the medieval peasant -- Norman Cantor has called attention to this in his "Inventing the Middle Ages," pointing out that Bloch gave it Marxist trappings. I call it romantic because I suspect that Bloch owed at least as much to Jules Michelet's nineteenth-century historiography, initially with a veneer of "science" added. Of course, Bloch actually went out and did fundamental work in the archives, and tried to get a real picture of how, in the long term, life had been lived by ordinary people, instead of relying on Michelet-style suppositions. (Yes, Bloch's "Annales" school is supposed to be the antithesis of the enthusiastic Michelet; but, while Bloch established its methodology in reaction to existing approaches, in Bloch's last book "The Historian's Craft," Michelet is still among "our great forebears.")
The second is the concept of "Feudalism" itself, which these days makes anyone with a serious background in medieval studies very uncomfortable. A very good case can be made that "Feudalism" is largely a set of modern constructs, re-invented several times since the sixteenth century to suit different legal, political, and social purposes, and presented as an "Historic Fact" alongside contemporary and later "discoveries" such as "Anglo-Saxon Liberty," "The Norman Yoke," and "Our Ancestors the Gauls." (A short, pointed, introduction to one aspect of the problem is J.G.A. Pocock's "The Ancient Constitution and the Feudal Law: A Study of English Historical Thought in the Seventeenth Century.")
If it means anything for modern-day historians, the term applies to how control of land, and its revenue, was linked to social status, political authority, judicial functions, and reciprocal military obligations -- a large, messy, topic. So the feeling is growing that the word is best avoided, as carrying too much baggage, and too likely to be invoked as a substitute for thought.
Indeed, as picked up by Karl Marx, Feudalism, equated largely with landlord-tenant agriculture instead of sub-divided political and judicial authority, became a theoretical concept to be applied to a variety of extra-European societies, as a stage in an inevitable social evolution. In this role, it produced, or at least became a part of, bitter, and literally murderous, disputes over the nature of Russian and Chinese society, among others.
Even with all this in mind, and many years after first reading it, I find Bloch's emphasis on the material basis of medieval society refreshing, and think that he carried it out with reasonable consistency. Whatever his agenda, he went looking for real data, and adjusted theory to match it, which is where he parts company with both Michelet and Marx. That later work has revealed a more complex, and in some ways different, picture does not discredit his effort. And having the hardworking peasant as a sort of collective hero helps hold together discussions of things like field rotation, strip cultivation, and plough-teams, which most readers will not find all that gripping on their own.
More important, in some ways, Bloch presented feudal *society* -- not some imaginary entity called "Feudalism" or "The Feudal System" -- as a whole set of ways of ordering people and institutions, and making resources available to various parts of a diversified ruling class. The unsystematic nature of actuality is not denied, but it is classified in terms of common elements.
This getting down to practical realities may not sound so impressive, but a couple of generations of scholars had been smacking each other over the head (in this case, figuratively) in an argument of whether "Feudalism" was *really* Roman or Germanic, with partisan sub-divisions on whether either origin was a Good Thing or a Bad Thing. Somehow, figuring out how it worked had seemed less important than what Mircea Eliade called "The Prestige of Origins" -- a form of mythical thought as much as a topic of historical research.
So instead of a broad theory of a single "origin," we get "The Growth of Ties of Dependence" (volume one of the paperback edition), followed by "Social Classes and Political Organization," showing the extent to which the pattern of rural hierarchies did, or did not, carry over into "higher" or "more advanced" developments.
Although probably much more accurate for France than for other parts of Europe, and for some centuries more than others, the book does manage to present a (by and large) convincing picture of how Europe re-organized itself between the collapse of Rome and the High Middle Ages. A reminder of the people who made it all possible, but were usually left out of the chronicles, and certainly are missing from most of the chansons de geste and romances, is not a bad basis for a book.
Still, largely for reasons of documentation, Bloch is sometimes rather better at explaining how the military aristocracy was supported, than at presenting the daily lives of the people who were doing the work. His analysis of how some knights and officials had "fiefs" which were simply stipends, or even what we might consider cafeteria privileges, is an interesting sidelight to "life on a medieval manor" approaches. It also reveals that methods of supporting the clergy and the nobility were not all that different, which shouldn't be a big surprise, given the limited options available.
So I continue to think of Bloch's "Feudal Society" as a valuable contribution, to be read and pondered, although not taken at face value, by anyone seriously interested in medieval European society, or supposedly comparable systems elsewhere. Since it has also generated a half-century of follow-ups, attacks, and defenses, it is also a good book to have read as part of getting acquainted with a wider literature.
25 of 26 people found the following review helpful
Format:Paperback
Bloch's work is one of the ten most important and influential books on medieval Europe. Bloch displays true excellence in sholarship and narration. Nothing is stated without factual documentation to support it, and no information is carried beyond its logical conclusions. It is essential to read this two volume work before moving too deeply into medieval studies. Combine this work with Strayer's Feudalism (out of print, unfortunately) and you will have a good understanding of what society was like in a good portion of the Middle Ages.
14 of 14 people found the following review helpful
Format:Paperback
I read this book for a contemporary historiography class. As has been told by other reviewers, Marc Bloch is the founder (together with Lucien Febvre) of the Annales school. As a non-historian, I won't comment on its importance for historiography, but as a very valuable read for non-historians who want to understand the history of Western civilization reading the best books that have been written on the subject. This is my first book on the middle-ages and, although it took me quite a while to finish it (about a month) and it is definitively not an easy read, since it is an extraordinarily erudite work, it is a very worthwhile read. It provides a fairly good picture of how the feudal society developed after the Hungarian, Muslim, and Scandinavian invasions, which allowed it to flourish. I would point out two basic concepts that were of particular interest to me (although not explicit in the text). First, the concept of sovereignty. It is particularly interesting visually, since land was divided among an infinite number of lords as a bottom-up chain starting from the lowest peasant through the prince or monarch. So land belonged to everyone and to no one at the same time. This is a very original idea of sovereignty, rather opposite to modern sovereignty. The second concept is that of the "hommage", which I would call contract. The hommage between serf and lord was not that of subordination entirely, but it was neither that of equals--such as the contracts of the bourgoisie were, that we can trace back to the XIIth century, and personally I was moved by Bloch's analyses of this first contract among equals--, and it was originally voluntary. According to Bloch, this hommage influenced many other contracts we know of, namely marriage, courtois love, and even representative parliamentary governments.
To conclude with, I would say that my historiography teacher told me this is the best work on the middle-ages, so I decided to read it, and it wasn't easy, it took me a while, but it was very rewarding. I don't recommend it for people who don't read a lot, but if you enjoy history and want to know what the feudal society was all about, this is a very rewading book as an introduction to the middle-ages. I strongly recommend it.
To conclude with, I would say that my historiography teacher told me this is the best work on the middle-ages, so I decided to read it, and it wasn't easy, it took me a while, but it was very rewarding. I don't recommend it for people who don't read a lot, but if you enjoy history and want to know what the feudal society was all about, this is a very rewading book as an introduction to the middle-ages. I strongly recommend it.
Most Recent Customer Reviews
1.0 out of 5 stars
The book itself is great, however -
This book is fantastic. It's definitely the seminal text in medieval cultural studies, and everyone should have a copy who wishes to study this topic. Read more
Published 4 months ago by Jenn
5.0 out of 5 stars
Feudalism -- In Context
It is easy to think of the Middle Ages as a time defined by its political institutions - feudal hierarchies and oaths of fealty. Read more
Published on January 11, 2010 by T. Greer
5.0 out of 5 stars
work of the master
Great presentation of the formation and features of the European feudal system with some comparison to the Japanese version of the feudal system.
Published on December 23, 2009 by mjare
4.0 out of 5 stars
The Evolution of Feudalism
Certainly an undeniable classic in the field of "history of the middle ages". As other reviewers have already noted, Bloch was one of the initial members of what grew to become... Read more
Published on June 1, 2005 by S. Pactor
5.0 out of 5 stars
Feudalism as a social type
This book might be the most widely read among Bloch¡Żs works who is the pioneer of Annal school. This book typifies the methodology of Annal school. Read more
Published on July 14, 2002 by Suckwoo Lee
5.0 out of 5 stars
On the top ten list for medieval studies
Bloch's work is one of the ten most important and influential books on medieval Europe. Bloch displays true excellence in sholarship and narration. Read more
Published on July 12, 2002 by Glenn McDorman
5.0 out of 5 stars
Lords of the Land: Marc Bloch's Fduealism - Masterful Work
Marc Bloch's Feudal Society is the most informative and by far the best documented treatise one is likely to encounter among all the books and articles ever written on this... Read more
Published on April 11, 2000 by Dr. Mark C. Kennedy
5.0 out of 5 stars
Lords of the Land: Marc Bloch's Feudalism - Masterful Work
Marc Bloch's Feudal Society is the most informative and by far the best documented treatise one is likely to encounter among all the books and articles ever written on this... Read more
Published on April 11, 2000 by Dr. Mark C. Kennedy
5.0 out of 5 stars
Lords of the Land: Marc Bloch's Fduealism - Masterful Work
Marc Bloch's Feudal Society is the most informative and by far the best documented treatise one is likely to encounter among all the books and articles ever written on this... Read more
Published on April 11, 2000 by Dr. Mark C. Kennedy
5.0 out of 5 stars
Classic, innovative history
Marc Bloch, one of the greatest historians of this century, and one of the leaders of the French Annalistes, provides a stimulating, in-depth and multifaceted analysis of the... Read more
Published on April 6, 2000
