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For Kin or Country: Xenophobia, Nationalism, and War [Hardcover]

Stephen M. Saideman , R. William Ayres

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Book Description

July 1, 2008 0231144784 978-0231144780

The collapse of an empire can result in the division of families and the redrawing of geographical boundaries. New leaders promise the return of people and territories that may have been lost in the past, often advocating aggressive foreign policies that can result in costly and devastating wars. The final years of the Austro-Hungarian and Ottoman empires, the end of European colonization in Africa and Asia, and the demise of the Soviet Union were all accompanied by war and atrocity.

These efforts to reunite lost kin are known as irredentism — territorial claims based on shared ethnic ties made by one state to a minority population residing within another state. For Kin or Country explores this phenomenon, investigating why the collapse of communism prompted more violence in some instances and less violence in others. Despite the tremendous political and economic difficulties facing all former communist states during their transition to a market democracy, only Armenia, Croatia, and Serbia tried to upset existing boundaries. Hungary, Romania, and Russia practiced much more restraint.

The authors examine various explanations for the causes of irredentism and for the pursuit of less antagonistic policies, including the efforts by Western Europe to tame Eastern Europe. Ultimately, the authors find that internal forces drive irredentist policy even at the risk of a country's self-destruction and that xenophobia may have actually worked to stabilize many postcommunist states in Eastern Europe.


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Editorial Reviews

Review

[ For Kin or Country] deserves to be on the bookshelf of every serious scholar of nationalism and ethnic conflict.

(Eric Kaufmann Nations and Nationalism Vol 15, No1)

Review

For Kin or Country is a breakthrough in the study of ethnic conflict. It provides both rigorous theory and testing with regard to irredentism and reaches a compelling conclusion about the primacy of domestic politics. The book features a sophisticated interplay among identity, xenophobia, and kin status as it successfully accounts for variation in irredentism in recent decades-from absence to near obsession-throughout Eastern Europe. The framework developed explains superficially puzzling cases such as the restraint shown by Hungary and the intense efforts at retrieval from Armenia. This work sets a high standard for the study of ethnic conflict in general and irredentism in particular, and I recommend the book without reservation to both specialists in the area and those with a more general interest in international relations and comparative politics.

(Patrick James, professor and director, Center for International Studies, University of Southern California, and vice-president, International Studies Association )

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