39 of 40 people found the following review helpful:
4.0 out of 5 stars
Sweet Voice of Perceptive Reason, September 10, 2002
I found this book perceptive and personally helpful.
Robert Karen is careful, at the beginning of the book, to make clear his intentions. He is not using forgiveness as a blanket application nor is he discussing the forgiveness of great atrocities (the Holocaust, 9/11, etc.) or the forgiveness of such terrible violations as sexual, physical and verbal abuse. He is exploring, rather, forgiveness as a step towards wholeness: the recognition that people can be both lovable and infuriating, that we ourselves can be flawed and yet worthwhile. Karen is encouraging the reader to move beyond "good guy--bad guy" tags, to accept that people--our parents, ourselves--can be imperfect without being the enemy.
This acceptance and recognition, Karen makes clear, is a process. He is not advocating forgiveness as something easy or instantaneous or even, sometimes, appropriate. Forgiving, from Karen's point of view, is a dialog, whether it is a dialog with another person or with our past. The hallmark of this kind of forgiveness is honesty--to honestly admit, "This is how I feel, this is what I'm doing, this is what I experience." Karen is not interested in "fixing" problems: "Okay, I won't do, feel, experience that anymore." He is interested in illustrating the achievement of being able to say, "Okay, I feel this envy or this malice. I don't like it. That's also part of me. I'm a whole person."
Wholeness is the object of Karen's book: how to achieve personal wholeness through recognizing the potential wholeness in other people: "I can still love someone even though they are flawed." In this, Karen accesses a deep truth, call it religious or ethical or whatever (and why should religion and ethics be removed from mental health?): to try to act towards others how we would like them to act towards us.
Karen uses a number of movies, books and current events as examples. Although some of these are applicable, and they are all very interesting, these object lessons are less credible and less applicable than his therapy work and personal experiences.
Recommendation: Buy it.
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35 of 37 people found the following review helpful:
5.0 out of 5 stars
The Forgiving Self, March 29, 2001
I've just finished reading this terrific book, and I'm ready to give it to my sister, my parents, a long list of friends and even (maybe) my ex-husband.
Robert Karen is a wonderful writer. This book is like having a conversation with your most intelligent and intuitive friend, the one who tells it to you straight and also makes you laugh through your tears.
Karen takes us to the deepest reaches and farthest frontiers of intimate relationships. Using novels and movies -- from Chaplin to Aldomovar, Shakespeare to Dostoevsky -- Karen holds up a mirror and exhibits us our universal struggles, as parents and children, siblings, friends, lovers and partners. Robert Karen is a great storyteller. This is most evident in the way he brings his own therapeutic practice to life. Moment-by-moment, he shows us his patients as they transform their disappointment, shame and rage to understanding, compassion, and love.
I can't recommend this book enough. It's a gift!
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22 of 22 people found the following review helpful:
4.0 out of 5 stars
Correting some flagrant misunderstandings by reviewers, October 8, 2002
By A Customer
Although I rarely write reviews of books, I was compelled to do so here upon reading the review by the reader Out west. His or her claim is that Mr. Karen is mistaken in conflating mental health problems with moral immaturity. Wrong! Mr. Karen never makes the claim that those suffering mental anguish are morally *immature.* On the contrary, he claims that people can become *stronger* in their practice of the virtues, particularly forgiveness, for their own good and the good of those around them. This is an ages-old idea, going back at least to Aristotle. Neither Aristotle nor Mr. Karen are passing judgement on anyone, only claiming that all of us should be challenged to grow morally. With regard to the reader's claim that Mr. Karen has broken the rules of psychotherapy by introducing forgiveness into the inner sanctum of the profession, I have this to say: So what? Who cares? He broke the rules??!!?? Heavens, what might happen next? Penicillin was discovered by breaking the rules; the Wright brothers discovered flight by breaking the rules; Michael Jordan broke every rule of conventional basketball to give us a better way. Rule-breaking is no sin, especially for such a pragmatic science as psychotherapy when good results are obtained. Mr. Karen gets good results. Don't condemn that.
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