Review
".Unschuld's is a very useful work and much-welcomed effort. It should be included in any library interested in Chinese history or Chinese medicine." --
The Journal of Asian Studies"Clearly we have come a long way from the muddled and mystical translations of medical works that appeared when Chinese medicine was just beginning to revive in the United States and Europe." --
China Review International"It is a scholarly undertaking well worth the reading time to gleam gems of holistic healing philosophy still applicable today. Definitely for the serious student of Chinese medicine." --
The American Herb Association"Reading the text we have the privilege of learning from a superb physician sharing the experiences of a lifetime's work. These insights are supported by Unschuld's careful annotation and translation. Highly recommended to anyone interested in Oriental medicine." --
TAS Journal"This is a timeless text by a physician-scholar and medical writer which carries such inherent universality in its thought that the reader may easily feel like the author's contemporary colleague. Will serve as a frequent reference source and provide excellent teaching material in the field." --
The AAMA Review"Those interested in the history of Chinese medicine and science will certainly want to read this (and any) work by Paul U. Unschuld." --
Foster's Botanical and Herb Reviews
Product Description
Here is a text for scholars, for students of Chinese language and culture, and for those clinicians (particularly herbalists) who recognize a relationship between their clinical skill and their understanding of Chinese thought. The author, Hsu Ta-Chun, wrote in the 18th century immediately prior to the introduction of Western science and medicine to China. He achieved recognition and influenced the history of medicine because the medicine he championed was pristine in logic and method. In any period, or any culture, Hsu would have been a remarkable thinker. A literate, broadly skilled scholar, he practiced medicine as an expression of personal and social responsibility. Even with his articulate and profound attachment to classical ideas, he was able to recognize progress in medicine, while retaining an ability to critically examine popular ideas and modern physicians. He could both recognize others for their accomplishments, and scathe with uncompromising prose those whom he felt corrupted the art of medicine. He was a conservative who understood the practical necessities of patient care.
In his extensive prologue Unschuld includes a detailed analysis of Hsu's work. We learn that Chinese medicine does differ from Western medicine, offering a holistic view of disease and the human who suffers. However, we also learn that Hsu and his European contemporaries would not have regarded one another as strangers. Hsu's 100 essays are broad and fascinating. The scope of these essays gives us a view of Chinese medicine that is whole and inclusive. His discussions of illness, pathoconditions, formulas, and substances are often more lucid than the explanations offered by modern texts. Some are of particular interest to historians, philologists, and philosophers; others are of direct interest to clinicians. By speaking his opinions clearly and reporting on an art with which he was deeply intimate, Hsu has bequeathed us a richly detailed vision of Chinese medicine at its height. The essays read well and demonstrate that rigorous scholarship can draw back the curtains of time, language, and preconceived notion to reveal the mind and thought of an exceptional individual. By carefully selecting terms that are suitable for the variety of circumstances in which a Chinese character is used, Unschuld helps us to refine our understanding of important Chinese concepts.
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