Mr. Fortune's Maggot [Paperback]

Sylvia Townsend Warner (Author)

Book Description

Publication Date: July 2004

1927. From the author of the delightful Lolly Willowes or The Loving Huntsman comes this charming fiction: Though the Reverend Timothy Fortune had spent three years in the island of Fanua he had made but one convert. Some missionaries might have been galled by this state of things, or if too good to be galled, at least flustered; but Mr. Fortune was a humble man of heart and he had the blessing which rests upon humility: an easygoing nature. In appearance he was tall, rawboned and rather rummaged looking; even as a young man he had learnt that to jump in first doesn't make the bus start any sooner; and his favorite psalm was the one which begins: My soul truly waiteth still upon God. See other titles by this author available from Kessinger Publishing.

Editorial Reviews

Review

One can't be too thankful that Miss Townsend Warner has lived to discover the alchemist s' secret of transmuting the past and the possible, and even the impossible now and then, into pure gold HILARY SPURLING, OBSERVER One of our most idiosyncratic, courageous and versatile writers HERMIONE LEE --This text refers to an alternate Paperback edition.

About the Author

SYLVIA TOWNSEND WARNER (1893–1978) was a poet, short-story writer, and novelist, as well as an authority on early English music and a member of the Communist Party. Her first novel, Lolly Willowes (available from New York Review Books), appeared in 1926 and was the first ever Book-of-the-Month Club selection. Mr. Fortune’s Maggot, her second, followed a year later. The Salutation was the title novella of a 1932 collection. According to Warner’s biographer Claire Harman, it "was almost certainly begun in the expectation that it would grow into a full-length novel, a sequel, or an extended coda" to Mr. Fortune’s Maggot. Yet it also stands on its own, and Warner considered it "the purest, the least time-serving story I ever wrote." Over the course of her long career, Sylvia Townsend Warner published five more novels, seven books of poetry, a translation of Proust, fourteen volumes of short stories, and a biography of T.H. White. --This text refers to an out of print or unavailable edition of this title.

Product Details

• Paperback: 248 pages
• Publisher: Kessinger Publishing (July 2004)
• Language: English
• ISBN-10: 1417926139
• ISBN-13: 978-1417926138
• Product Dimensions: 9 x 6 x 0.6 inches
• Shipping Weight: 13 ounces
• Average Customer Review: 5.0 out of 5 stars  See all reviews (3 customer reviews)
• Amazon Best Sellers Rank: #11,153,681 in Books (See Top 100 in Books)

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Customer Reviews

Most Helpful Customer Reviews

14 of 14 people found the following review helpful:

5.0 out of 5 stars The Love Laws, January 5, 2004

By A Customer

This review is from: Mr. Fortune's Maggot (Virago Modern Classics) (Paperback)

Gay? Or not gay? Let the reader decide. This very short novel about a Victorian-headed missionary who loses his head in the South Seas is a love story. The lover is the British man, the missionary, who gradually loses his balance. This is almost a spoof of "going native," because in this case, the natives are far more sensible and "civilized" than the missionary. The beloved is a native boy who is clueless of Mr. Fortune's torments, the guilts, and anguish. Forget about looking for "the good parts," if by that you mean the parts where they get it on. That never happens. What does happen is love. Mr. Fortune, against his will, loves Lueli, a young man who loves everything around him as easily as breathing and has no concept of shame. The novel invites us to think about guilt itself, about sexuality in any form, and about love. As Arundhati Roy wrote sixty years later, it is a novel about "the laws that lay down who should be loved and how. And how much." Like all of Townsend-Warner's novels, this one reminds the reader of impermanence. "For no reason he could see he had suddenly become immensely popular. And as he walked to and fro in the twilight waiting for his guests to take themselves off he heard his name being bandied about in tones of the liveliest affection and approval. He had one consolation: by the morrow he would be out of fashion again. As for Lueli, they scarcely mentioned him. If he had drowned they would have spent the evening wailing and lamenting: not for him but for themselves, at the reminder of their own mortality, after the natural way of mourning."

2 of 4 people found the following review helpful:

5.0 out of 5 stars Wonderful book, February 21, 2010

By 

T. J. Monika "Spocks Bro" (Los Angeles area) - See all my reviews
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This review is from: Mr. Fortune's Maggot (New York Review Classics) (Paperback)

I'm happy to say that my third encounter with Sylvia Townsend Warner's prose has been as happy as those with Kingdoms of Elfin and Lolly Willowes. Once again I was often swept away by the rhythms of the prose and found myself rereading passages - not because I couldn't understand what was happening but because I wanted to figure out how she did it. How Warner was able to build such complex sentences (both grammatically and in content) that flow so smoothly into my conscious that I hardly felt it. I wish I could write so unself-consciously (I know - it's likely Warner spent many long hours crafting the prose but the effect appears effortless).

The story of Mr. Fortune's Maggot is similar to Lolly Willowes in that the protagonist is someone who's operated in society, conforming to its expectations, but has never been comfortable in that role. In Timothy Fortune's case, that discomfort is more unconscious than in Lolly's but it's there. When he volunteers to go to the island of Fanua as a missionary and meets the people there, he finds his entire world turned upside down. Where Lolly Willowes' rebellion is played as a comedy, the results of Fortune's is definitely played as tragedy.

Timothy Fortune begins life as a bank clerk in England. When his godmother dies and leaves him a modest inheritance, he uses the money to enter the seminary and become a missionary in the South Pacific. After several years working with the main mission in the Raritongan Archipelago, he seizes the opportunity to evangelize the remote island of Fanua, where he'll be the only Westerner. His initial conception of the islanders is embodied in Raritonga's Archdeacon's description of them: "No, no! But they are like children, always singing and dancing, and of course immoral. But all the natives are like that. I believe I have told you that the Raritongan language has no word for chastity or for gratitude?" Arriving on the island, he attempts to interest the Fanuans in Christianity, and though they accept him good-naturedly, they otherwise ignore him. In three years on Fanua, Fortune makes a single convert, or so he believes - Lueli, a young man who attaches himself to Fortune and appears to absorb all of his teachings on Christian faith. And that conversion is unprompted by anything Fortune does. The boy appears while Fortune is celebrating a solitary Mass: "He had waited, but after all not for long. The years in the bank, the years at St. Fabien, they did not seem long now, the time of waiting was gone by, drowsy and half-forgotten like a nightwatch. A cloud in the heavens had been given him as a sign to come to Fanua, but here was a sign much nearer and more wonderful: his first convert, miraculously led to come and kneel beside him a little after the rising of the sun. His, and not his. For while he had thought to bring souls to God, God had been beforehand with His gift, had come before him into the meadow, and gathering the first daisy had given it to him."

Thus begins an odd friendship that grows but is plagued with incomprehension on both sides.

Incomprehension that takes a tragic turn when Fortune discovers that Lueli has kept his personal god and continues to make offerings to it. (The Fanuans each have a totem that they worship - in a sense, they already worship "one god," it happens to be a god unique to each islander. I don't know if such a cult exists in the South Pacific or whether Warner invented it as part of the novel.) While Fortune confronts Lueli and demands that he destroy the idol, the island's volcano erupts. In the ensuing earthquakes and conflagrations, Lueli's god is physically destroyed but Fortune's "superior" God is also lost. Searching for a way to assuage Lueli's grief that respects him, the missionary realizes: "Yes, that's the sort of thing to say, but he felt a deep reluctance to saying it. It seemed ungentlemanly to have such a superior invulnerable God, part of that European conspiracy which opposes gun-boats to canoes and rifles to bows and arrows, which showers death from the mountains upon Indian villages, which rounds up the Negro in an empire and tricks him of his patrimony....

"Still he looked about him. But he was not looking for anything now nor did he need to raise his eyes to heaven or close them before any presence unseen. The God who had walked with him upon the island had gone. He had ascended in the flames that had burst roaring and devouring from the mountain-top, and hiding His departure in clouds of smoke, He had gone up and was lost in space.

"Mr. Fortune no longer believed in a God."

The realization is not a happy one for Fortune but it does free him to recreate Lueli's god and restore his desire to live (Lueli attempts suicide at one point), and it leads to the second profound realization in the novel - the nature of Fortune's love for his "protégé": "I'd had a poor meager turnpike sort of life until I came here and found Lueli. I loved him, he was a refreshment to me, my only pleasant surprise. He was perfect because he was a surprise. I had done nothing to win him, he was entirely gratuitous. I had had no hand in him, I could no more have imagined him before-hand than I could have imagined a new kind of flower. So what did I do? I started interfering. I made him a Christian, or thought I did, I taught him to do this and not to do the other, I checked him, I fidgeted over him. And because I loved him so for what he was I could not spend a day without trying to alter him. How dreadful it is that because of our wills we can never love anything without messing it about! We couldn't even love a tree, not a stone even; for sooner or later we should be pruning the tree or chipping a bit off the stone. Yet if it were not for a will I suppose we should cease to exist. Anyhow it is in us and while we live we cannot escape from it; so however we love and whatever we love it can only be for a few minutes, and to buy off our will for those few minutes we have to relinquish to it for the rest of our lives whatever it is we love. Lueli has been the price of Lueli. I enslaved him. I kept him on a string. I robbed him of his god twice over - first in intention, then in fact. I made his misery more miserable by my perpetual interference. Up until an hour ago I was actually tormenting him with that damned geometry. And now he is dead...Yes, parrot! You may well whistle. But be careful. Don't attract my attention too much lest I should make a pet of you, and put you in a cage, and then in the end, when you had learnt to talk like me instead of whistling like a wise bird, wring your neck because you couldn't learn to repeat Paradise Lost."

The novel ends with Fortune leaving Fanua in order to save the Lueli he loves (though there's a bleak admission that Lueli and all his people are an "endangered species" with the continued advance of the modern world into their lives - Fortune's sacrifice will come to naught eventually). And as the missionary returns to civilization, Warner expresses her own fears for the man: "My poor Timothy. Good-bye! I do not know what will become of you."

2 of 4 people found the following review helpful:

5.0 out of 5 stars Tolerance, March 24, 2009

By 

D. Barnhouse - See all my reviews
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This review is from: Mr. Fortune's Maggot (New York Review Classics) (Paperback)

Makes you question your own foundation and beliefs. Helps you to see that some things are better unloved or left alone.