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Freedom and Its Betrayal: Six Enemies of Human Liberty
 
 
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Freedom and Its Betrayal: Six Enemies of Human Liberty [Paperback]

Isaiah Berlin (Author), Henry Hardy (Editor)
4.5 out of 5 stars  See all reviews (2 customer reviews)

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Book Description

January 27, 2003

Isaiah Berlin's celebrated radio lectures on six formative anti-liberal thinkers were broadcast by the BBC in 1952. They are published here for the first time, fifty years later. They comprise one of Berlin's earliest and most convincing expositions of his views on human freedom and on the history of ideas--views that later found expression in such famous works as "Two Concepts of Liberty," and were at the heart of his lifelong work on the Enlightenment and its critics. Working with BBC transcripts and Berlin's annotated drafts, Henry Hardy has recreated these lectures, which consolidated the forty-three-year-old Berlin's growing reputation as a man who could speak about intellectual matters in an accessible and involving way.

In his lucid examination of sometimes complex ideas, Berlin demonstrates that a balanced understanding and a resilient defense of human liberty depend on learning both from the errors of freedom's alleged defenders and from the dark insights of its avowed antagonists. This book throws light on the early development of Berlin's most influential ideas and supplements his already published writings with fuller treatments of Helvétius, Rousseau, Fichte, Hegel, and Saint-Simon, with the ultra-conservative Maistre bringing up the rear. These thinkers gave to freedom a new dimension of power--power that, Berlin argues, has historically brought about less, not more, individual liberty.

These lectures show Berlin at his liveliest and most torrentially spontaneous, testifying to his talents as a teacher of rare brilliance and impact. Listeners tuned in expectantly each week to the hour-long broadcasts and found themselves mesmerized by Berlin's astonishingly fluent extempore style. One listener, a leading historian of ideas who was then a schoolboy, was to recount that the lectures "excited me so much that I sat, for every talk, on the floor beside the wireless, taking notes." This excitement is at last recreated here for all to share.


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Editorial Reviews

Amazon.com Review

The Isaiah Berlin lectures collected in this volume were originally aired on BBC radio in 1952. They appear here in print for the first time, thanks to editor Henry Hardy, who produced these fine essays from BBC transcripts and Berlin's own notes. It is perhaps better to read Berlin than hear him; as Hardy points out in his introduction, the late thinker had the unfortunate habit of speaking rapidly. A contemporary once said he was "the only man who pronounces 'epistemological' as one syllable." Yet they are a joy to have in any form, as Berlin is a clear and crisp communicator of ideas. Political theory is not always the most engaging subject matter, but on these pages Berlin makes it accessible as he probes the legacies of "six thinkers who were hostile to liberty"--namely Helvetus, Rousseau, Fichte, Hegel, Saint-Simon, and Maistre. He doesn't exactly beat around the bush. Rousseau, he writes, "claims to have been the most ardent and passionate lover of human liberty who ever lived." But Berlin's own verdict is quite different: He "was one of the most sinister and most formidable enemies of liberty in the whole history of modern thought." Reading these jarring essays is like listening to a favorite college professor lecture on a topic he knows well. --John Miller --This text refers to the Hardcover edition.

From Booklist

*Starred Review* In 1952, the BBC broadcast six lectures by Berlin on philosophers of the eighteenth and early nineteenth centuries who profoundly affected subsequent European history and, balefully, traditional understandings of personal freedom. The talks captivated an enormous listenership and established Berlin as the premier popular authority on philosophy in Britain and America. This book publishes those lectures for the first time. Their subjects are Helvetius, Rousseau, Fichte, Hegel, Saint-Simon, and Maistre; that is, five progressives who favored the proposition that a person should be able to choose what he wants to do and acquire, provided he harms no others, and one conservative who distrusted such liberty. As each progressive developed his political thought, he saw the need for negating that kind of liberty. Helvetius' utilitarianism, Rousseau's concept of the general will, Fichte's triumphalist nationalism, Hegel's historical dialectic, and Saint-Simon's elitism all militate against personal freedom of choice because all assume that what is good for every human is ascertainable by reason and, because it is good, enforceable upon all. Practical politics informed by those progressive ideas produced those twentieth-century plagues, fascism and communism. Well before then, Maistre denounced reason, asserted that humans were basically self-destructive, and that only such irrational institutions as the church and hereditary monarchy, enforcing such irrational social arrangements as marriage and the loyalty of soldiers, kept societies intact. Of course, the tenor of Maistre's conservatism helped rather than hindered the revolutionaries he loathed after they seized power. Berlin's first great public successes remain utterly, indeed inspirationally, absorbing. Ray Olson
Copyright © American Library Association. All rights reserved --This text refers to the Hardcover edition.

Product Details

  • Paperback: 208 pages
  • Publisher: Princeton University Press (January 27, 2003)
  • Language: English
  • ISBN-10: 0691114994
  • ISBN-13: 978-0691114996
  • Product Dimensions: 9.2 x 6.2 x 0.5 inches
  • Shipping Weight: 8 ounces (View shipping rates and policies)
  • Average Customer Review: 4.5 out of 5 stars  See all reviews (2 customer reviews)
  • Amazon Best Sellers Rank: #808,864 in Books (See Top 100 in Books)

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18 of 20 people found the following review helpful
Six Enemies of Human Freedom December 12, 2005
Format:Paperback
Isaiah Berlin has no need to be introduced.

He was one of the most brilliant philosophical minds of the XX century and is still famous for his remarkably clear prose and acute analyses.

*

The first book I chanced to read by him was the exceptional "The Roots of Romanticism", a study on the decline of the Enlightenment ideas and the development all over Europe of a different - more emotional - sensibility.

I was surprised and fascinated by his acumen.

A terse and unassuming style, introducing complex arguments with few simple words and remarkable composure.

An unwavering faith that ideas are not something outside history, but are the deep bone-structure of human events (a conviction he matured probably under the influence of Heinrich Heine).

The rare ability to surprise the reader introducing age-old arguments in unexpected and unusual ways, eventually drawing him to unforeseen conclusions.

All these features are present as well in this essay.

*

This work is the transcription of a series of BBC radio broadcasts held in 1952 about "the enemies of human freedom". Actually most of the original records have been lost but for the one dedicated to Rousseau and so the text has been partly restored with the use and collation of extant - sometimes shaky - transcripts.

This may account for a certain roughness of the style, specially visible in the first part.

*

In "The Roots of Romanticism" Berlin shows the development and the fascination of the new ideas and their impact on European history: the scene is immense and philosophy intertwines with history and literature.

In "Freedom and Its Betrayal" the effort is focused on a single theme, considered in its negative value (betrayal) showing how the "liberal" and individualistic modern concept of liberty has not just one, but many intellectual "enemies".

The conferences expand a theme that is central in his thinking and investigate the ideas of six seminal thinkers who lived just before or not long after the French Revolution: Helvetius, Rousseau, Fichte, Hegel, Saint-Simon and De Maistre.

*

This is not the place to consider in depth the charges moved to each one of them (I will be glad to discuss specific issues with any reader who wants to write me), but some features of Berlin's approach are remarkable.

Every introduction is more a presentation of the thinker's relevant ideas and the indictment is not directed to the author, but to the logical consequences of his ideas, with only occasional mention to the - alleged - historical outcome.

Every thinker is even treated with sympathy and curiosity - an almost reverential gratitude, because philosophy to Berlin is not strictly speaking a place to administer condemnation or to grant salvation, but the place dedicated to constant and peaceful evaluation.

*

While the book is not so stylish and captivating as "The Roots of Romanticism", it is nonetheless hugely interesting to all those interested in the history of ideas.

Occasionally and notwithstanding a sloppy prose, you can find true cameos, in which inspiration and passion bestow an unusual poetical force.

One especially deserves citation for the faint echo of Montaigne's skepticism and the elegance of its repetition:

"Nature, and she alone, teaches philosophers what the true ends of men are.

True, Nature at all times speaks with too many voices.

She said to Spinoza that she was a logical system, but to Leibniz that she was a congeries of souls.

She said to Diderot that the world was a machine with cords, pulleys and springs, whereas to Herder she said that it was an organic living whole.

To Montequieu she talked about the infinite value of variety, to Helvetius of unalterable uniformity.

To Rousseau she declared that she had been perverted by civilization, sciences and the art, whereas to d'Alembert she promised to reveal their secret.

Condorcet and Paine perceived that she implanted inalienable rights in man; to Bentham she says this is mere "bawling upon paper" - "nonsense upon stilts".

To Berkley she reveals herself as the language of God to man.

To d'Holbach she said that there was no God and Churches were conspiracies.

Pope, Shaftesbury, Rousseau see nature as a marvelous harmony. Hegel sees her as a glorious field in which great armies clash by night.

And De Maistre sees her as an agony of blood and fear of self immolation.

What is Nature? And what is meant by Natural?"(pag 54 in my edition)

*

I'm used to suggest other books to readers interested in the same topic. This time I will only suggest

- "The Roots of Romanticism" by the same author

- "The Power of Ideas" (see my review if interested) - a collection of short essays that is flawed by the dubious choice of the curator.

*

You are most welcome if you can suggest other books about the same theme or just share ideas and comments!

Thanks for reading.
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17 of 21 people found the following review helpful
Thinking out loud October 20, 2002
Format:Hardcover
I was more familiar with German philosophy, as an intellectual reaction to the French revolution, than with the French and Italian thinkers who are also discussed in the radio lectures which are included in this book. I also have the book, KARL MARX by Isaiah Berlin, and noticed some of the same themes, though this book is mainly concerned with a half century prior to the writings of Karl Marx. I try to see the humor in history, so when Isaiah Berlin says that Helvetius's principal work, published in 1758, "was found to be so atheistical, so heretical, that it was condemned both by Church and by State, and was burnt by the public hangman," (p. 11) I'm not surprised that this might be "the first clear formulation of the principle of utilitarianism." (p. 13).

Rousseau is the philosopher that Berlin blames most frequently for stating opposition to those who are overly refined. This includes "All those nineteenth century thinkers who are violently anti-intellectual, and in a sense anti-cultural, indeed . . . including Nietzsche himself, are the natural descendants of Rousseau." (p. 41). The Germans were not particularly well off, politically or materially at the time, so some tried to advance themselves by studying Kant. "Therefore, Kant says, the most sacred object in the universe, the only thing which is entirely good, is the good will, that is to say the free, moral, spiritual self within the body." (p. 57). Fichte's biggest contribution to 20th century political thought in Germany has been on leadership as a solution for a crisis, and Berlin considers the hero: "The favored image is that of Luther: there he stands, he cannot move, because he serves his inner ideal." (p. 65) But Fichte went in a philosophical direction. "Fichte gradually adopts the idea that the individual himself is nothing, that man is nothing without society, that man is nothing without the group, that the human being hardly exists at all." (p. 67). The first three pages of notes are mainly citations. The notes on Fichte cover seven pages and include additional phrases from Fichte's work not mentioned in Berlin's lectures but noted on the manuscript. This provides the opportunity to read bits like, "the natural institution of the State ends this independence provisionally and melts the separate parts into one whole, until finally morality recreates the whole species into one." (p. 166).

The notes on Hegel provide a citation for `slaughter-bench.' Hegel gets credit for a new way of looking at the history of everything which is so inspired by greatness that "To see a vast human upheaval and then to condemn it because it is cruel or because it is unjust to the innocent is for Hegel profoundly foolish and contemptible." (p. 92). Also, "Hegel's most original achievement was to invent the very idea of the history of thought." (p. 99). From there, it figures that Saint-Simon would expect the French to produce rationally a society. "For him, history is a story of living men trying to develop their faculties as richly and many-sidedly as possible." (p. 112).

On the other hand, I also have Isaiah Berlin's book, RUSSIAN THINKERS, and Joseph de Maistre, the last lecture topic for this book, was a source for Tolstoy. "Maistre is fascinated by the spectacle of war." (p. 139). "Tolstoy read Maistre because Maistre lived in Petersburg during the period in which he was interested, and he echoes his description of what a real battle is like, describing the experience of people present at the battle rather than giving the orderly, tidied-up account constructed later by eye-witnesses or historians." (p. 140). After that, the phrase, "says Maistre in a mocking manner," (p. 141) applied to the ideas in the preceding lectures, establishes that "No metaphysical magic eye will detect abstract entities called rights, not derived from either human or divine authority." (pp. 143-4). I think the last lecture is far easier to understand than the others.

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THE SIX THINKERS whose ideas I propose to examine were prominent just before and just after the French Revolution. Read the first page
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inner ideal, previous thinkers
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French Revolution, Middle Ages, King of Sardinia
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