Qty:1
  • List Price: $43.95
  • Save: $9.08 (21%)
FREE Shipping on orders over $35.
In Stock.
Ships from and sold by Amazon.com.
Gift-wrap available.
Galatians (New Testament ... has been added to your Cart
+ $3.99 shipping
Used: Good | Details
Condition: Used: Good
Comment: Binding sound. Some wear to cover. Marking with red marker in text especially on pp 215-230.
Access codes and supplements are not guaranteed with used items.
Sell yours for a Gift Card
We'll buy it for $2.00
Learn More
Trade in now
Have one to sell? Sell on Amazon
Flip to back Flip to front
Listen Playing... Paused   You're listening to a sample of the Audible audio edition.
Learn more
See this image

Galatians (New Testament Readings) Paperback – July 25, 1998

ISBN-13: 978-0415110372 ISBN-10: 0415110378

Buy New
Price: $34.87
12 New from $34.87 9 Used from $23.75
Rent from Amazon Price New from Used from
Kindle
"Please retry"
$10.64
Paperback
"Please retry"
$34.87
$34.87 $23.75
Free Two-Day Shipping for College Students with Amazon Student Free%20Two-Day%20Shipping%20for%20College%20Students%20with%20Amazon%20Student


Best Books of the Year
See the Best Books of 2014
Looking for something great to read? Browse our editors' picks for 2014's Best Books of the Year in fiction, nonfiction, mysteries, children's books, and much more.
NO_CONTENT_IN_FEATURE
Hero Quick Promo
Save up to 90% on Textbooks
Rent textbooks, buy textbooks, or get up to 80% back when you sell us your books. Shop Now

Product Details

  • Series: New Testament Readings
  • Paperback: 304 pages
  • Publisher: Routledge (July 25, 1998)
  • Language: English
  • ISBN-10: 0415110378
  • ISBN-13: 978-0415110372
  • Product Dimensions: 5.4 x 0.7 x 8.4 inches
  • Shipping Weight: 12 ounces (View shipping rates and policies)
  • Average Customer Review: 4.5 out of 5 stars  See all reviews (2 customer reviews)
  • Amazon Best Sellers Rank: #1,888,957 in Books (See Top 100 in Books)

Editorial Reviews

Review

'Esler's book ... is an extraordinary rich reading of Galatians, and shows the fruitfulness of reading a text from a clear methodological standpoint.' - Halvor Moxnes, Biblical Interpretation

About the Author

Philip F. Esler is Dean of Divinity and Professor of Biblical Criticism at the University of St. Andrews. He is the author of Modelling Early Christianity (1995) and The First Christians in Their Social Worlds (1994), both published by Routledge.

More About the Author

Professor Philip Esler is Principal, and Professor of Biblical Interpretation, at St Mary's University College, Twickenham, London, which will soon become the first Catholic university in the UK since the Reformation. He was raised in Sydney, Australia, and worked there as a solicitor and barrister for eleven years (with three years out from 1981-84 doing a New Testament doctorate in Oxford). In 1992 he moved to the University of St Andrews to take up a career as a biblical critic. He served as Chief Executive of the UK's Arts and Humanities Research Council from 2005-09. He is well known for his social-scientific interpretation of biblical texts and is one of the founding members of the Context Group, which specialises in such an approach. He has also published in the areas of New Testament theology and the Bible and the visual arts. During the course of his career he has authored six books, co-authored two and edited four, while publishing some 20 journal articles and 40 essays. He has a Doctor of Divinity degree from Oxford University and is a Fellow of the Royal Society of Edinburgh. He is married with three adult children.

Customer Reviews

4.5 out of 5 stars
5 star
1
4 star
1
3 star
0
2 star
0
1 star
0
See both customer reviews
Share your thoughts with other customers

Most Helpful Customer Reviews

6 of 6 people found the following review helpful By Loren Rosson III on October 4, 2000
Format: Paperback Verified Purchase
Philip Esler presents a sharply sectarian Paul who was offensive not only to mainstream Judaism but his own colleagues as well. He maintains, moreover, that Christianity was sectarian from the get-go, even before Paul's conversion. The fact that Paul had zealously persecuted the church in its earliest years (Gal. 1:13-14; Philip. 3:6) and had "preached circumcision" during this period (Gal. 5:11) indicates that the movement had already included Gentiles who were involved in a blasphemous practice for which the remedy was circumcision. That practice, according to Esler, was eucharist table-fellowship (I Cor. 10:16-17, 11:23-26), whereby Jews and uncircumcised Gentiles shared bread and wine from the same vessels, risking serious pollution and idolatry.

This issue lay at the heart of Paul's conflict with the Jerusalem apostles (Gal. 2:1-10), the following incident at Antioch (Gal. 2:11-14), and the subsequent controversy in Galatia (Gal. 3:1-5, 5:2-6). Paul, like many of the Christians he once persecuted, believed that Gentiles did not need to submit to proselyte conversion in order to engage with Jews in indiscriminate (eucharist) table-fellowship. James, Peter, and John initially agreed to this (Gal. 2:7-9), despite conservative hard-liners in the Christian movement (Gal. 2:4) who fought such blasphemy tooth and nail. Paul's victory over these hard-liners left them steaming with the desire for revenge, and as soon as he and Peter left for Antioch, they put pressure on James to revoke the decision. Esler thinks they were successful, since Peter stopped eating with Gentiles as soon as "the circumcision faction" (Gal. 2:12) arrived at Antioch to break the sore news.
Read more ›
Comment Was this review helpful to you? Yes No Sending feedback...
Thank you for your feedback. If this review is inappropriate, please let us know.
Sorry, we failed to record your vote. Please try again
3 of 3 people found the following review helpful By A Customer on January 12, 1999
Format: Hardcover
Esler has produced here for us what promises to be an exciting read. It is a detailed review of what is arguably one of the most important texts of the New Testament, in which new light is shed on how to read Galatians. Rejecting the theological mish mash of biblical scholarship, Esler attempts to introduce the world of sociology to the reader. Seemingly a rather simple move, it is not entirely welcomed in the scholarly world. Or so Esler thinks. If you can get past Esler's stubborn stance where he seems to sleight many other scholars including Ed Sanders with some severity, then this is an interesting read. Esler attempts to bring interculturalism to the reader and show how Paul is in the oxymoronical state of being both a "stranger to our culture, and yet as the bearer of a message which makes insistent claims upon us." So too, will the reader be able to dabble in the Hellenistic world reaping understanding to our contemporary society. Read it and decide for yourself whether Esler, and also Paul, has something to say for us today.
Comment Was this review helpful to you? Yes No Sending feedback...
Thank you for your feedback. If this review is inappropriate, please let us know.
Sorry, we failed to record your vote. Please try again