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33 of 33 people found the following review helpful:
5.0 out of 5 stars
The Galileo of History, March 8, 2004
This review is from: Galileo in Rome: The Rise and Fall of a Troublesome Genius (Hardcover)
I would recommend this book for anyone interested in understanding the Galileo affair as an historical event and not simply as the stereotype of obscurantist religion fearing the truths of science. Built around Galileo's six trips to Rome, the authors give a lucid explanation of Galileo's life and work. Galileo's is ever more successful as a scientist and ever more eager to vanquish those who disagreed with him. While clearly a scientific genius, he claimed theories to be true without ever having physical proof. He insisted, falsely, that the tides were caused by the earth's rotation and then used the fact of the tides to argue for the Copernican thesis that the earth and not the heavens was in motion. When certain theologians objected that his theory seemed contrary to scripture, he entered, with no expertise, into a theological discussion on the proper mode of interpreting scripture. Unfortunately this intemperance in debate led finally to Galileo's "trial" and house arrest. At the same time, the theologians are presented as a mixed lot, some opposing Galileo with an irrational zeal, others soberly weighing the evidence he proposed and so insisting that he treat his theory as a hypothesis and not as proven fact. The authors present the Church's position with some sympathy: it seemed imprudent to change the more obvious understanding of scripture without proof for the scientific theory that undermined it. The book's prose is plain, but always clear and readable. The tone is dispassionate and objective. The authors, both serious scholars in the field, have clearly done their homework (but mercifully use endnotes) and present a balanced account. This book may not change your view of Galileo or the Church, but it will certainly leave you much better informed about the facts of the case. Given the importance of understanding science and religion, this is no small matter.
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13 of 14 people found the following review helpful:
5.0 out of 5 stars
The Finest in Galileo Scholarship that Reads like a Novel, November 12, 2007
I have been interested in the Galileo affair for some years and I have read some great and difficult scholarly works about the case, such as Galileo, Science and the Church by Jerome J. Langford, Galileo, Bellarmine and the Bible by Richard Blackwell and Galileo: For Copernicanism and for the Church by Annibale Fantoli and also the more readable, but well-researched, fascinating and well-written Galileo's Daughter by Dava Sobel . All these readings have deepened my understanding of the issues involved in the affair, but have increased my hunger to know more. This lead me to read (with a great deal of skepticism, I may say) Galileo in Rome: The Rise and Fall of a Troublesome Genius.
After reading this work, I must agree with Stephen M. Barr, theoretical particle physicist at the Bartol Research Institute of the University of Delaware and author of Modern Physics and Ancient Faith, that Galileo in Rome "represents the finest in modern Galileo scholarship." What I like most about this work is the combination of high quality scholarship with an excellent narrative strategy. The book tells the story of the founder of modern science from the perspective of his six visits to Rome. At the beginning he is a twenty- three- years old job seeker, at the end he is an old man sentenced to house arrest by the Inquisition. This book is powerful drama. It truly reads like a novel, but the tone is dispassionate and objective. Most importantly, it offers a balanced account that portraits the affair in all its complexity. Nevertheless, the trial was a tragic mistake and could have been avoided. It caused great damage to the Church and Galileo suffered a lot because of it.
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11 of 12 people found the following review helpful:
5.0 out of 5 stars
The difficulty of incorporating scientific thought into established orthodoxy., April 21, 2007
Recognized as the father of modern science for his study of physics and astronomy, Galileo's adherence to the Copernican theory of heliocentrism might not have been so problematic had it not been for his personality and misreading of Vatican politics. As it was he felt justified in printing his treatise Dialogue contrary to the church's admonition against his teaching of the theory. It is indicative of Galileo's scholarship and reputation that few of the volumes were handed back to authorities when the Dialogue was banned and Galileo was permitted to serve his sentence under house arrest.
Galileo's six trips to Rome began as a young man seeking employment and culminated with his hearings before the Holy Office forty-six years later when he admitted to "having violated an injunction not to discuss Copernicansim." (194) The author's use Galileo's letters, Papal records, newly discovered documents, and historical references to place the story in context.
As it unfolds the difficulty of incorporating scientific thought into established orthodoxy is shown at the very conception of science. What becomes clear is that a discovery, to be accepted, has to have a welcome mat and the structure of society does not always provide one. Galileo had to operate within an ecclesiastic framework not in tune with his views. While Galileo had many supporters, his opponents, whom he often accused of being ignorant, were powerful adversaries. It did not necessarily matter whether objections were valid or not as long as they adhered to tradition.
Another problem for science, is demonstrated by Galileo's use and improvement of the telescope. The power of the scope was increased twenty times and objects could be properly focused. Galileo demonstrated the telescope in social settings to impress distinguished guests with a close-up view of Rome and the stars. However his critics did not always understand the telescope's potential because "impatient and shortsighted philosophers often saw a blurred image that confirmed their prejudices." (41)
Within the scientific community new devices do not necessarily lead to conformity of opinion. Utilizing the telescope, Galileo was able to observe Jupiter with its satellite moons revolving around the sun in a Copernican system. That and the discovery of sunspots overturned Aristotelian perfection of the universe. Even though Galileo and the Jesuit professor from Germany, Christopher Scheiner, both observed the same spots, they came to different conclusions: Scheiner to buttress Aristotelian immutability by declaring the spots were moons and Galileo by using the sun spots to show the Sun's rotation on its axis.
There is another point to be made from reading Shea and Artigas' book on Galileo. All his life Galileo held to his belief of tidal theory "as his decisive argument for the motion of earth." (123). Here the recognized father of modern science is holding resolutely to an idea contrary to basic observation of seaman that there were two high and low tides in the Mediterranean sea, not one each as his theory postulated. "He was so convinced of the validity of his proof of the earth's motion that continued to believe, in the teeth of evidence, that diurnal period in the ocean followed a 24- not a 12- hour cycle." (132) Galileo, the master, is probably only one of many scientists to follow who are caught in the trap of their own beliefs in the face of convincing evidence to the contrary.
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