From Publishers Weekly
Historian Herman (How the Scots Invented the Modern World
) paints a forceful portrait of the emergence of the postcolonial era in the fateful contrast—and surprising affinities—between two historic figures on opposite sides of the struggle for Indian independence. Churchill and Gandhi, both elites in their respective milieus, began their careers with remarkably similar perspectives and trod intersecting paths across India, South Africa and England. They shared an obsession with physical courage (albeit channeled in different ways) that tied conceptions of masculinity to larger ideas of racial identity and moral superiority—and India loomed large in their triumphal careers, ultimately frustrating both men's idealism. While Herman's dual biography artfully depicts the personalities of the two men, he gives short shrift to the more complex forces of British imperial decline, Indian nationalism and the emergence of the postwar order (for example, Herman helpfully but also too neatly explains the dogged centrality of India and the British raj in Churchill's worldview as an act of filial loyalty to his beloved father) But the author also takes careful account of the constellation of modern and antimodern currents of late Victorian thought in situating these vastly influential figures in a fascinating narrative of their times. (May)
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Popular historian Herman (How the Scots Invented the World, 2001) dramatizes the end of Britain’s rule of India through the lives of Mohandas Gandhi and Winston Churchill. The barrister met the politician once, in 1906, and each man’s subsequent relation to the issue of independence, up to its realization in 1947, guides Herman’s narrative. The tenor of the author’s presentation is that both Gandhi and Churchill’s visions of India’s future were illusory, and bear some blame for the convulsions of 1947 (partition, communal violence, and a Pakistani-Indian war). Rooted in his youthful experiences in India, Churchill’s stout imperialism became an ever more impractical stance as Gandhi’s advocacy of independence gained momentum over the decades. Descriptive about the latter’s revered methods of nonviolence, Herman discerns an implied forcefulness behind them should, for example, a Gandhi fast touch off riots. If uncomplimentary toward Gandhi’s political acumen, Herman presents his criticisms subtly, without impeding the brisk narrative flow. Showing history eluding Gandhi and Churchill, Herman provocatively presents their efforts to shape it. --Gilbert Taylor
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