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In 1987 Edmund White began what became a six-year study of Genet's life and works. The result of that work is this book, Genet, a shining and enduring biography that shares much in common with Starkie's excellent biography of Rimbaud and Ellman's Oscar Wilde.
White read Genet's Our Lady of the Flowers for the first time in 1964. He responded to Genet's "deeper, more extravagant prose," and, in doing so, he experienced a self-liberation as the gay world was presented without apology or explanation and gay men were afforded the experience of seeing their world, not as tacky but as glamorous and poetic. In addition, Genet's affectionate rendering of drag queens helped to elevate their view in the eyes of all.
White, who had tested HIV-positive in 1985, was grateful for the chance to work on the biography as it also afforded him the opportunity to reflect on his own homosexuality, art and literature in a world not yet affected by the AIDS virus, for Genet had inhabited a world and culture prior to the outbreak of AIDS.
In this sensitive biography, White takes us on a journey through the French welfare and prison systems; high society led by Cocteau; café society led by Sartre; and revolutionary movements as well.
In Genet: A Biography, White shows us that Genet's work, like Genet, himself, is a terrain of contradictions, and he spells out both the kindnesses and the cruelty with sincere and translucent clarity.
Genet began life in 1911 as a ward of the state. Raised as an outcast, by a young age he was attempting to come to terms with his sensitive and convulsive nature. At the age of thirteen he began lying and stealing; by fourteen, he was branded a thief, something he accepted with arrogance rather than shame. At fifteen, he was arrested and led, in handcuffs, into the Penitentiary Colony of Mettray.
At Mettray, he worked in the fields and performed naval drills on landlocked ships. By night, however, the prisoners lived by their own code. The handsome, sadistic heterosexual was king, and someone, like Genet, passive and adoring, not only served, but blossomed as a princess and a scribe.
As brutal as life was for Genet in Mettray, he cherished his time there, for he experienced many awakenings within its walls. The time in Mettray also afforded Genet a chance to look inward. What he saw caused him tremendous anguish, for he had to face the realization that he did, indeed, possess all the evil that others had attributed to him. His suffering, however, only made him strong.
Destitute, but free at nineteen, Genet began a decade of wandering through Europe and Africa, passing from one prison to another for one petty crime or another. In 1939, in a prison cell in Fresnes, Genet began his masterpiece, Our Lady of the Flowers. Figuratively, he wrote in martyr's blood, for the book represented a reopening of all his adolescent wounds.
As Genet wrote of his early loves in his cell at Mattray, modern literature found society's most marginal men portrayed, for the first time, without shame or remorse. White clearly points out that Genet never used his writing as a political or psychological forum, yet his books sparked furious debates over censorship in the courts of Europe. What Genet did do was open the door for future writers and, most importantly, confer dignity and understanding on society's least understood and most estranged.
Genet had not set out to do so, but he had created a kind of miracle. Social change began to take place, and the president of France, at Sartre's urging, pardoned Genet of all his crimes. However, as White theorizes, this pardon also stripped Genet of his sacred individuality, his uniqueness, and he fell into a deep depression and ceased all writing.
A relationship with the sculptor, Alberto Giacometti, however, conferred on Genet new meaning and purpose and he said, "every man is every other man, as am I."
Resuming his life as a vagabond, Genet discovered untapped inner resources and a wealth of creative ideas. His importance as a poet emerged.
Genet's last years were filled with suffering, when, addicted to drugs and suffering from cancer, he dedicated himself to the plight of the Palestinians; rootless warriors lacking a champion, much like himself. His final work, Prisoner of Love, is dedicated to these people and to life, itself, and the power of the creative imagination. This was Genet's final miracle: the realization that we are all holy, that we all contain, both the whole and the part, of the divine.
Genet died at the age of seventy-five, on 15 April 1986 in a hotel room in the thirteenth arrondissement of Paris. He is buried in Larache, Morocco and his grave bears only two sun-washed, sparkling white stones. Although Genet's body may lie beneath the Moroccan sand, his spirit still soars, crowned with the blood of his youth and the thorn-studded roses of old age.
Most of Genet's life is well-known, and partly used as the subjects for his novels. Genet was an orphan, had foster parents, and went to reform school. He had a bunch of early gay relationships, and he stole a lot of books. In prison Genet wrote Our Lady of The Flowers, and later shows it to Jean Cocteau, who is pissed off because he didn't write a similiar work first.
Genet wrote five novels and a few plays around and during World War II. They books are originally published anonymously. The books become an overnight sensation. As Genet becomes old and bald, and when the flamboyant Cocteau becomes bored with him, heterosexual Sartre and multisexual Simone de Beauvoir, both sort of yuppies of their time, become enamoured with the idea of hanging out and slumming it with Genet, a real thief.
Sartre saw him as a good example of his existential philosophy, and wrote Saint Genet. This book of his life came out when Genet was in his mid-forties. Genet doesn't write very much during the last years of his life. He does become involved with the Black Panthers and Palestinians.
Genet lived in Tangiers with his young Kiki. He wrote a final book that was banned before his death in 1986.
Genet's life was one long homosexual rollercoster ride. Genet's long life is an achievement which White gives a literary form in this tribute and gentle biography. As far as literary biographies go, this one is up there with the biographies of Oscar Wilde, Sade, and Frank O'Hara.