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38 of 40 people found the following review helpful:
5.0 out of 5 stars
An evangelical mold-breaker, October 31, 2002
This review is from: Girl Meets God: On the Path to a Spiritual Life (Hardcover)
Lauren Winner is not your typical evangelical Christian (if there is such a thing as "typical" anyway). For one thing, the path that brought her to evangelical Christianity passes directly through orthodox Judaism. Therefore, her insights in comparing and contrasting Christianity and Judaism are extremely enlightening. Scholars have debated over the years about whether Christianity is a continuation (or "progression") of Judaism or whether it is a clean break, a radical departure, if you will. Lauren's experience indicates, in a sense, that it's both: to convert to Christianity she had to "divorce" herself from Judaism, yet her Jewish background vigorously informs her Christianity. For this reason, she chose to join the Episcopal church, since it's liturgy seemed to be more on the same wavelength as Jewish ritual. I found this aspect of the book to be the most educational, and hopefully Lauren will someday publish a scholarly evaluation of the Jewish/Christian dichotomy. The fact that she is a scholar, operating in the heady world of esoteric academia, and swam against the skeptical tide that seems to challenge faith at every turn, is quite admirable, almost remarkable in this day and age. Yet instrumental in her conversion was Jan Karon's unpretentious Mitford series, which helps bring Lauren's testimony within reach of the most humble seeker. (Just because I personally found the Mitford books unremittingly dull doesn't mean I don't appreciate the way the Spirit uses them to bring people to faith). Another way Lauren breaks the mold is the almost shocking openness with which she puts her life on display. That's not a unique thing among Christian authors (such as Anne Lamott), but it's rare if not unique among self-identified evangelicals. The personal quirks that may be off-putting to some (like her tattoos or her unshaven legs!) are endearing to others, and she's not afraid to share failures reluctantly whispered in a confessional with her readership, including the taboo area of sex. But part of the reward of reading a brutally honest spiritual autobiography is the feeling that you really get to know the author in a personal manner, even having never met her, which is why I continually refer to her in this review by her first name. I almost feel like a Lauren's personal friend and confidant, although we will probably never meet face-to-face. Lauren indeed breaks the mold, and there is enough here to offend almost everybody: Jew, Christian, conservative and liberal alike. But it is those who break the mold (C.S. Lewis, Simone Weil, and Thomas Merton, for just three examples) who have the most impact that lasts even beyond their lifetimes. This book is, hopefully, only the beginning volume in Lauren's spiritual autobiography. The world will hear a lot more from Lauren Winner in the future.
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11 of 12 people found the following review helpful:
5.0 out of 5 stars
Witty, intelligently written spiritual journey; a great read, April 6, 2003
This review is from: Girl Meets God: On the Path to a Spiritual Life (Hardcover)
This a spiritual autobiography in which the author, Lauren F. Winner, a very well-read and erudite young woman, has many profoundly revealing things to say about how both Judaism and Christianity can hold special places in the heart and soul of a person who strives to be closer to God. I fully expected "Girl Meets God" to be one of those books that compels me to spend time contemplating words of wisdom between every chapter; instead, I read the whole thing in two sittings. It's that good. I have to admit that I'm as impressed with the author as I am with her story, which involves converting to Orthodox Judaism and then leaving this for a deep and abiding Christianity. "Girl Meets God" reads like a conversation rather than a sermon. Although she's as clever as she is intelligent, Ms. Winner doesn't talk down to the reader, so you won't have to worry about feeling guilt or shame as a result of religious ambivalence or spiritual shortcomings. Instead of myriad revelations, she's just telling her story, and she's happy to have you listen in. If you've ever "felt funny" about praying, there's a chapter you can relate to. Don't get as much out of worship services as you expected? She's been there. Surely, there are many far more formidable hurdles in the spiritual path. In the chapter called "Holy Week," a roadblock appears in Ms. Winner's realization that many Jews hated Christ and were responsible for His death. At this point she's a Christian who can have no malice toward Jews. Her reconciliation of her faith(s) comes later in a chapter entitled "Pentecost" which contains some rather profound words about spiritual lessons. Ms. Winner's journey through Judaism to Christianity will be particularly interesting to those who find both beliefs palatable. I happen to believe that God upholds a virtually identical set of morals and ethical values for both Jews and Christians, so it's easy for me to learn about both. Of course, the two hold some divergent precepts; however, Ms. Winner goes beyond calling them out. She studies various angles of interpretation, works her way through the Jewish and Christian history and writings (her knowledge of biblical language is extensive), finds common ground, and seems to be truly grateful for the realization that God speaks forcefully to two different sets of believers. I'm just grateful for a little understanding and a lot more to consider . . . and for the fact that she saved me from spending years in the library trying to sort this stuff out. This book is truly a gem.
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23 of 28 people found the following review helpful:
3.0 out of 5 stars
she should have waited, March 10, 2003
By A Customer
This review is from: Girl Meets God: On the Path to a Spiritual Life (Hardcover)
Sure, I guess you ought to read this, if the topic interests you - it's honest, engaging, and fairly well written, even if the title is silly and has nothing to do with the book. The Jewish-Christian material is probably more useful than I, a Gentile, can comprehend. The non-linear movement is attractive (to me). And I do appreciate the messiness and the genuineness, which I suppose is what has inspired invocations of Lamott (although Lamott is miles beyond Winner in both prose skill and spiritual depth). "Girl Meets God" has a few serious flaws. The first is that Winner simply does not have enough distance on her experience to choose how it will be best presented. Some key spiritual moments are related in a coy way or skimmed over, so that you can't tell from the prose how and why they were transformative. Then on the other hand, it's hard to understand why certain other moments were included and how she thinks they contribute to the story -- this is, probably, what prompts the common criticism of self-indulgent writing. I suspect actual self-indulgence isn't the problem; I just don't think she's learned how to make meaning through judicious cuts yet. Second, though Winner clearly is spiritually serious and a person of great intelligence, she is early enough in her life as a Christian that she has an annoying habit of relating fairly common personal insights as if they were unusual. Several of her narratives (I think particularly of her tongues story and her conversation with a priest about how Christ is present in the Eucharist) reach so far to wrest A Moment Of Siginficant Insight out of a fairly ordinary occurrence in the Christian life that they are almost embarrassing to read. Don't get me wrong, I'm sure they were genuine for her at the time she lived them, but the level of narrative cliche is high. And she does the same thing with her writing per se -- she's ending a passage, and you can just see her stretch for A Clever Turn of Phrase. I enjoyed reading the book, and I would certainly recommend it as a pretty-well-written personal reflection by a voice who will, I'm sure, make significant contributions to Christian writing over the next decades. However, to suggest that this transiently interesting book will take a place next to autobiographical works by writers like Lamott, Merton, Weil, or Lewis is far, far overblown.
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