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Give Me That Online Religion [Paperback]

Brenda E. Brasher (Author)
4.6 out of 5 stars  See all reviews (5 customer reviews)

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Book Description

June 9, 2004
First paperback edition—with a new preface

Named one of the ten best books in religion in 2001 by the Christian Science Monitor

As the Internet and the World Wide Web break down barriers of time and space, religion enjoys an ever-increasing accessibility on a global scale. Inevitably, people online have sought out encounters with the otherworldly, launching religion into cyberspace. In this compelling book, Brenda E. Brasher explores the meaning of electronic faith and the future of traditional religion.

Operating online allows long-established religious communities to reach hearts and minds as never before. Yet more startling is the ease by which anyone with Internet access can create new circles of faith.

Bringing religion online also narrows the gap between pop culture and the sacred. Electronic shrines and kitschy personal Web "altars" idolize living celebrities, just as they honor the memory of religious martyrs. Looking ahead, Brasher envisions a world in which cyber-concepts and -technologies challenge conventional notions about the human condition, while still attempting to realize age-old religious ideals such as transcendence and eternal life.

As the Internet continues its rapid absorption of culture, Give Me That Online Religion offers pause for thought about spirituality in the cyber-age. Religion’s move to the online world does not mean technology’s triumph over faith. Rather, Brasher argues, it assures religion’s place in the wired universe, meeting the spiritual demands of Internet generations to come.


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Editorial Reviews

From Publishers Weekly

How is cyberspace transforming American religion? Brasher, an independent religion scholar, believes that the Web's new transcendence spells nothing short of a bona fide Reformation for religious traditions. Just as the printing press made possible the Lutheran Reformation, the explosion of cyberspace "brings with it a tidal wave of new spirituality that may sweep us all up in its path." Brasher is a bit vague about the details of this sea change, believing that specific prognostications about the future of online religion are unwise since the technology itself changes so rapidly. She offers a few tantalizing tidbits based on a sampling of the more than one million faith-related Web sites that now exist. How about a Cyber-Seder? Or "repentance" Web pages where confessing Christians list their sins and then, with the click of a mouse, see them erased? Brasher expresses an informed ambivalence about the future of online religion, noting some of its positive points (e.g., the ability to enjoy the sacred anytime and from anywhere, and the increased potential for religious diversity) while elucidating its potential dark side. She asks whether disembodied cyberspace is genuinely capable of promoting religious community. Complementing the thoughtful text is a dramatic, Web-inspired layout that features graphics, curved pull-out quotes and hip background designs. While Brasher's book is sometimes tentative, it bravely tackles a momentous new topic, and will be consulted by the many scholars who follow her cookie trail. (Mar.)
Copyright 2001 Reed Business Information, Inc. --This text refers to an out of print or unavailable edition of this title.

From Library Journal

The revolution wrought by Martin Luther within Christianity coincided with the spread of the revolutionary printing press with moveable type. Brasher (co-chair of New Religions Movement Group of the American Academy of Religion; Godly Women: Fundamentalism and Female Power) here considers how the Internet's current revolutionary impact on communications might affect spirituality. She addresses the net's influence on concepts of time, religious communities ("Cyberseekers"), ideas of good and evil ("Cyber-Virtue and Cyber-Vice"), and more. Drawing examples from the web, the author not only shows how people use it for religious purposes but predicts what she believes will happen to religion as a result. Might there be greater religious tolerance as the web spreads information? What is the significance, for example, of being able to attend a cyber-seder? The book is interesting, challenging, timely, and sure to generate discussion. Highly recommended. John Moryl, Yeshiva Univ. Lib., New York
Copyright 2001 Reed Business Information, Inc. --This text refers to an out of print or unavailable edition of this title.

Product Details

  • Paperback: 220 pages
  • Publisher: Rutgers University Press; New edition edition (June 9, 2004)
  • Language: English
  • ISBN-10: 0813534364
  • ISBN-13: 978-0813534367
  • Product Dimensions: 8.9 x 7.1 x 0.6 inches
  • Shipping Weight: 14.4 ounces (View shipping rates and policies)
  • Average Customer Review: 4.6 out of 5 stars  See all reviews (5 customer reviews)
  • Amazon Best Sellers Rank: #1,284,793 in Books (See Top 100 in Books)

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5 of 5 people found the following review helpful:
5.0 out of 5 stars Excellent read, brilliant analysis, March 21, 2001
Brenda Brasher's "Give Me That Online Religion" is a must-read book, a superbly written, insight-packed exploration of what happens when ancient faith fuses with tomorrow's technology. One of our most adept guides to modern religion, Brasher provides the first serious look at how the Internet is transforming spirituality -- and gazes into the always-intriguing, sometimes-frightening future of global religion in the brave new era of cyberspace.

-- Gershom Gorenberg, senior editor and columnist, The Jerusalem Report

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4 of 4 people found the following review helpful:
3.0 out of 5 stars fluffy and speculative, but with an agenda I like, August 12, 2001
I agree with almost all of what Dr. Brasher has to say about the potential of online religion. That being said, however, this book (which makes at least some attempt at being academic, with footnotes and a chapter contextualizing technology and religion historically) fails to delve very deeply into specifics. Unsupported generalizations are rife, and anecdotes (accounts of individuals' experiences with religion on the Internet) are related without any evidence to suggest how widespread these kinds of experiences are. Overall, the book fails to look at enough specific Internet resources in enough detail to justify Brasher's sweeping claims for the future importance of online religion. Her speculation on the character and potential cultural effects of online religion are certainly interesting, but they make up the bulk of the work. As a result, _Give Me That Online Religion_ is an interesting personal vision, but a very weak piece of scholarship.

I originally faulted this book for lacking any reference to major Internet religion hubs such as Beliefnet, but Dr. Brasher has since informed me that the book went to press before Beliefnet came online. I still think, however, that a print directory of religion-related websites with brief descriptions would have been an excellent addition to the book. Even though the directory would have been outdated after a year, such a listing would have provided specific information about the context in which Brasher was writing and given her argument additional weight. Brasher does, however, provide a directory on her website, which is listed in the back of the book.

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2 of 2 people found the following review helpful:
5.0 out of 5 stars Virtually sacred..., February 28, 2004
The author of this book, Brenda Brasher, got her Master of Divinity degree from my seminary prior to getting her doctorate at the University of Southern California. Brasher's earlier book, `Godly Women: Fundamentalism and Female Power', showed that she likes to push the envelope and go into subjects that are not without controversy. `Give Me That Online Religion' is another book like this - the whole idea of culture and society on the internet is riddled with controversial aspects. Far from being simply a new technology or a new and faster method of communication, the internet is transforming the very idea of communication in ways not thought of by even the most prophetic of observers and science fiction imaginations.

Brasher sees the realm of cyberspace as being the ultimate diaspora (she entitles one of her early chapters with this phrase) - people need no longer rely on physical proximity or geographic groupings for their associations; like the Jews of old, the community can be far flung and multicultural while maintaining certain key ties - one primary difference now being that the people involved in these virtual communities may never actually meet another person of their religious persuasion.

The ideas of authenticity (of communication, of individual truthfulness, and of actual spirituality) come to the forefront of much of Brasher's discussion, as questions about the validity of persons online and the reality of experiences that exist primarily or solely in virtual space are exposed. At what point does the virtue become a vice? While the internet is an incredible tool for the dissemination of information as has been available never before, it is also true that the number of questionable sites (ranging from the mildly prurient to the bizarre and violent) seems to multiply at an even faster rate. This same trend holds true in religion, in which there is sometimes no reality at all behind the words on the website. What kinds of values are being expressed and exposed?

Brasher compares the deaths of Diana, Princess of Wales and Mother Teresa as a case study, comparing their media presence - particularly on the internet - against their actual lives and the grounding each had in certain communities and `real' life. Brasher locates the websites of celebrities such as these as pilgrimage sites similar to the old saintly sites of earlier times; they become important continuations of a celebrity's seeming power and influence.

Brasher speculates on some of the influences and trends for congregational life - that pastors and theologians grounded in an education influenced by agrian culture and pastoral concerns might find a difficult time in relating the modern technological-cultural issues to their communities. This is not to say that pastors and theologians are not technically savvy - many will have the latest computers with fast-speed internet access, palm pilots, cell phones and the like, but still not be able to adapt the changing trends these bring in society together with their more traditionally-based theological training.

Brasher ends by looking at the apocalyptic element online, not only with situations like the Heaven's Gate tragedy, but also the more general ministry portals run by evangelical and fundamentalist preachers such as Jack Van Impe, whose focus for ministry online (as well as in other media) seems to start with the prophetic apocalyptic message. She examines the potential and the pitfalls for future use of the internet in the religious field mystically, institutionally, and socially.

This is a fascinating text for any person in the twenty-first century, given that no matter where one is, the influence of the internet will be felt, and two so pervasive things like religion and the internet cannot help but be influenced by each other, one hopes for the better of both.

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Inside This Book (learn more)
First Sentence:
Near the top of a narrow road that threads around a small mountain located near the city of Bangalore in southwestern India, a small Hindu temple dedicated to Kali hugs the ground. Read the first page
Key Phrases - Statistically Improbable Phrases (SIPs): (learn more)
virtual anarchists, online religion, virtual utopians, virtual utopias, virtual tourists, apocalyptic enthusiasm, apocalyptic groups, celebrity worship, virtual universe, welcome page
Key Phrases - Capitalized Phrases (CAPs): (learn more)
Van Impe, Lady Diana, Mother Teresa, Keanu Reeves, World Wide Web, Heaven's Gate, Roman Catholic, Star Trek, Digital Avatar, Franklin Field, Lincoln Center, Next Level, Veronica Lueken, New York, Dark Lair of Infinite Evil, New Mexico
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