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In this fine study of civilization, culture and transformation, Father Crossan asks important questions: have those who resort to violence as a means of change succeeded in their quest for empire? Or has nonviolence been more effective in bringing about lasting change? Crossan, professor emeritus at De Paul University and author of several well-received works including The Historical Jesus, believes that the solution is not in violent intervention but in the coming of the Kingdom of God on earth. But how, and when, will this Kingdom come? In comparing the missions of Jesus and John the Baptist, Crossan states his idea clearly: "Jesus differed precisely from John in emphasizing not the future-presence but the already-presence of God's Kingdom as the Great Divine Cleanup of the world." In other words, Christ saw the Kingdom as a present and active reality. Crossan uses the teachings of Jesus to promote his thesis, and then turns to an unlikely ally—the Apostle Paul—by suggesting that Paul's emphasis on equality and freedom helped carry forward Jesus' program of nonviolent change. Crossan's latest work presents a complex subject in a clear and powerful way, and it merits a wide readership. (Mar.)
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*Starred Review* By Crossan's lights, Jesus proposed the nonviolent kingdom of God to supplant Rome. And not just Rome but civilization per se may be the object of Jesus' revolution, for civilization building was Rome's pretext for imperial aggression and economic as well as physical violence against common people. Fighting Rome was folly, so the kingdom of God movement aimed to liberate ordinary people nonviolently. It threatened Rome because Jesus' proclamation of God defied the Roman emperor's institutional divinity, and because Jesus proposed peace through justice against Rome's conceit that it achieved peace through the violence of conquest. Paul sharpened the concept of equality in the kingdom of God by advocating for slaves and cooperating on equal terms with women; here Crossan goes Garry Wills' What Paul Meant (2006) one better by carefully explaining that pro-slavery and anti-women Pauline remarks come from epistles spuriously attributed to him. Later, the Revelation of John promulgated a "pornography of violence" and has malevolently affected Christianity ever since, most recently in rapture theology, whose influence on U.S. neoconservatives' bush-league Rome is the immediate provocation for this book. The opposition of God and empire, of justice and violence, persists. Despite a few rant-lines from the progressives' book of cant, this book makes the best reading for the most readers of any that Crossan has written. Ray Olson
Copyright © American Library Association. All rights reserved
An outstanding book making God and Empire understandable for all.Published 3 months ago by Seamus P Doyle
I purchased this book in multiple copies for my adult Sunday School class. We are enjoying discussions of its content. Read morePublished 6 months ago by R. R. King
One must remember that the leader of society at the times were treated as gods. This is the backdrop that Crossan is pasting his ideas of history upon. Read morePublished 6 months ago by John in PA
I find Crossan's scholarship and tone and vision a ray of hope in many ways. His vision of the power of Christ, a powerless nobody in the values of the Roman Empire is a paradigm... Read morePublished 8 months ago by Allison Milligan
It is a thoughtful exploration of the way we have accepted violence, lack of freedom, and injustice in order to sustain our so called civilization.Published 8 months ago by Patricia A. Silva
A riveting experience in the clash of Rome at its peak of power and the grip of religious ideas and individual moral integrity. An amazingly accessible read for the nonhistorian.Published 9 months ago by Sarah M.