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God's Mountain: The Temple Mount in Time, Place, and Memory [Hardcover]

Yaron Z. Eliav (Author)

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Book Description

November 7, 2005 0801882133 978-0801882135 1

This provocative study of Jerusalem's Temple Mount unravels popular scholarly paradigms about the origins of this contested sacred site and its significance in Jewish and Christian traditions. In God's Mountain, Yaron Z. Eliav reconstructs the early story of the Temple Mount, exploring the way the site was developed as a physical entity, religious concept, and cultural image. He traces the Temple Mount's origins and investigates its history, explicating the factors that shaped it both physically and conceptually.

Eliav refutes the popular tradition that situates the Temple Mount as a unique sacred space from the earliest days of the history of Israel and the Jewish people—a sequential development model that begins in the tenth century BCE with Solomon's construction of the First Temple. Instead, he asserts that the Temple Mount emerged as a sacred space in Jewish and early Christian consciousness hundreds of years later, toward the close of the Second Temple era in the first century CE. Eliav pinpoints three defining moments in the Temple Mount's physical history: King Herod's dramatic enlargement of the mountain at the end of the first century BCE, the temple's destruction by the Roman emperor Titus in 70 CE, and Hadrian's actions in Jerusalem sixty years later.

This new chronology provides the framework for a fresh consideration of the literary and archeological evidence, as well as new understandings of the religious and social dynamics that shaped the image of the Temple Mount as a sacred space for Jews and Christians.


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Editorial Reviews

From Publishers Weekly

Previous works on Jerusalem's Temple Mount, such as Gershom Gorenberg's The End of Days, have mostly been journalistic and nationalistic explorations of the claims and counterclaims to this disputed area. By contrast, Eliav, a faculty member in the University of Michigan's Department of Near Eastern Studies, has written an academic treatise based on extensive research during the last 12 years. Beginning with his doctoral dissertation at Hebrew University, he expanded his investigation at libraries in Princeton, Oxford and New York. Eliav uses his impressive knowledge of Talmud, the Bible, archeology, languages, rabbinic texts, the classics and patristic literature to debunk the notion that the Temple Mount was a sacred space for ancient Jews and Christians. According to him, it did not achieve this status until long after the Second Temple was destroyed. In a dazzling display of erudition, he supports his thesis by providing new readings of familiar sources and by citing many little-known references. Defying conventional wisdom, Eliav also claims that there were several Temple Mounts. Unfortunately, most nonspecialists will have neither the patience nor the knowledge to follow his closely reasoned argument, since the book is densely written in often impenetrable language. (Dec.)
Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.

Review

Eliav uses his impressive knowledge of Talmud, the Bible, archeology, languages, rabbinic texts, the classics and patristic literature to debunk the notion that the Temple Mount was a sacred space for ancient Jews and Christians. According to him, it did not achieve this status until long after the Second Temple was destroyed. In a dazzling display of erudition, he supports his thesis by providing new readings of familiar sources and by citing many little-known references.

(Publishers Weekly 2005)

Readable and well illustrated and documented, this book is recommended for religion and seminary collections of all stripes.

(Library Journal 2005)

Eliav writes in a clear style that makes it accessible to most readers. Highly recommended.

(Aaron Howard Jewish Herald-Voice 2006)

This is a wide-ranging book on a fascinating topic. Its main thesis is that the Temple Mount in Jerusalem became an important concept invested with religious significance only after the Temple had been destroyed by the Romans in 70 CE.

(Pieter W. van der Horst Bryn Mawr Classical Review 2006)

All readers will be rewarded by Eliav's judicious insights, his nuanced reinterpretations, and his wide-ranging scholarship.

(Choice 2007)

This book means to awaken an important scholarly debate and it deserves to succeed.

(Shofar )

A very important contribution to the history of Jerusalem, but even more so to the broader question of how sacred place is conceptualized in textual and ritual consciousness, and the interplay of that consciousness with social and religious identity. It was a pleasure to read.

(Steven Fraade, author of From Tradition to Commentary: Torah and Its Interpretation in the Midrash Sifre to Deuteronomy )

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Inside This Book (learn more)
First Sentence:
Sometime around the mid-third century BCE, a majestic convoy of Egyptian delegates, representatives of King Ptolemy II (285-245 BCE), arrived in the small yet significant city of Jerusalem. Read the first page
Key Phrases - Statistically Improbable Phrases (SIPs): (learn more)
southwestern hill, great cornerstone, topographical elevation, northwestern hill, locis sanctis, ple period, spiritual mountain, temple compound, urban framework, temple enclosure, urban layout, physical texture, mountain image, cosmic mountain, fortification system
Key Phrases - Capitalized Phrases (CAPs): (learn more)
Temple Mount, Second Temple, Mount Zion, Aelia Capitolina, Church of the Holy Sepulcher, First Temple, New Testament, Mount of Olives, Damascus Gate, Mount Gerizim, Testament of Solomon, Mount Moriah, Palestinian Talmud, Proof of the Gospel, Bar Kokhba, Byzantine Jerusalem, Jehoshaphat Valley, Temple Scroll, Cassius Dio, Roman Empire, Asia Minor, Christian Quarter, Kidron Valley, Near Eastern, Tenth Legion
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