God's Universe and over one million other books are available for Amazon Kindle. Learn more
  • List Price: $18.50
  • Save: $2.91 (16%)
FREE Shipping on orders over $35.
In stock on November 26, 2014.
Order it now.
Ships from and sold by Amazon.com.
Gift-wrap available.
God's Universe has been added to your Cart
FREE Shipping on orders over $35.
Condition: Used: Good
Comment: Eligible for FREE Super Saving Shipping! Fast Amazon shipping plus a hassle free return policy mean your satisfaction is guaranteed! Tracking number provided free with every order. Good condition. Some wear to cover and edges, possibly small creases. Ex-library book with typical library markings.
Have one to sell? Sell on Amazon
Flip to back Flip to front
Listen Playing... Paused   You're listening to a sample of the Audible audio edition.
Learn more
See this image

God's Universe Hardcover – September 5, 2006

See all 3 formats and editions Hide other formats and editions
Amazon Price New from Used from
"Please retry"
"Please retry"
$9.99 $5.00
$15.59 FREE Shipping on orders over $35. In stock on November 26, 2014. Order it now. Ships from and sold by Amazon.com. Gift-wrap available.

Frequently Bought Together

God's Universe + The Language of God: A Scientist Presents Evidence for Belief
Price for both: $26.12

One of these items ships sooner than the other.

Buy the selected items together


Best Books of the Month
Best Books of the Month
Want to know our Editors' picks for the best books of the month? Browse Best Books of the Month, featuring our favorite new books in more than a dozen categories.

Product Details

  • Hardcover: 160 pages
  • Publisher: Belknap Press; First Edition edition (September 5, 2006)
  • Language: English
  • ISBN-10: 0674023706
  • ISBN-13: 978-0674023703
  • Product Dimensions: 0.8 x 4.5 x 7.2 inches
  • Shipping Weight: 4 ounces (View shipping rates and policies)
  • Average Customer Review: 4.3 out of 5 stars  See all reviews (35 customer reviews)
  • Amazon Best Sellers Rank: #453,662 in Books (See Top 100 in Books)

Editorial Reviews

From Scientific American

In God’s Universe, Owen Gingerich, a Harvard University astronomer and science historian, tells how in the 1980s he was part of an effort to produce a kind of anti-Cosmos, a television series called Space, Time, and God that was to counter Sagan’s "conspicuously materialist approach to the universe." The program never got off the ground, but its premise survives: that there are two ways to think about science. You can be a theist, believing that behind the veil of randomness lurks an active, loving, manipulative God, or you can be a materialist, for whom everything is matter and energy interacting within space and time. Whichever metaphysical club you belong to, the science comes out the same. In the hands of as fine a writer as Gingerich, the idea almost sounds convincing. "One can believe that some of the evolutionary pathways are so intricate and so complex as to be hopelessly improbable by the rules of random chance," he writes, "but if you do not believe in divine action, then you will simply have to say that random chance was extremely lucky, because the outcome is there to see. Either way, the scientist with theistic metaphysics will approach laboratory problems in much the same way as his atheistic colleague across the hall."

George Johnson is author of Fire in the Mind: Science, Faith, and the Search for Order and six other books. He resides on the Web at talaya.net

From Booklist

Astronomer Gingerich believes in a designed universe, although not in intelligent design (ID), the antievolution theorizing that some Evangelical Christian activists want taught in public-school science courses. His intent isn't, however, to flay ID as Michael Shermer does in Why Darwin Matters (see review on p.22); it is to explore a few topics in science that suggest design and a designer, God. He weighs the Copernican principle that intelligent life isn't exceptional in the universe against the Darwinian emphasis on the uniqueness of life on Earth. He probes the differences between atheist and religious scientists (this is where he dismisses ID along with "evolution as a materialist philosophy" as ideologies), especially over the big bang and cosmological teleology. Finally, he raises some "Questions without Answers" to point up the different, irreconcilable concerns of physics as opposed to metaphysics, science as opposed to religion. Utterly lacking scientific or religious triumphalism, demonstrating why both ways of knowing are indispensable, Gingerich's highly rereadable remarks may well outlast all the brouhaha of the ID-evolution fracas. Ray Olson
Copyright © American Library Association. All rights reserved

More About the Author

Discover books, learn about writers, read author blogs, and more.

Customer Reviews

Informative and well written, it flows along easily.
Arthur E. Maude
While Professor Gingerich insists on meaning and purpose in the universe, he doesn't say what that meaning or purpose might be.
Dennis Littrell
Lends perspective to anyone who is searching for a philosophically rational understanding of existence.
H. Stoll

Most Helpful Customer Reviews

65 of 69 people found the following review helpful By Wesley L. Janssen VINE VOICE on November 12, 2006
Format: Hardcover
Gingerich, a Harvard professor emeritus of astrophysics and science history, is perhaps America's best known living astronomer. His book God's Universe will fascinate and inform anyone interested in either natural science or religious belief, but it will especially invite those interested in the interface and supposed conflict of science and religion. Gingerich's views echo those of John Polkinghorne: both a studied religious belief and the modern progression of natural science are thoughtfully embraced. The anti-science views held by many religious people are often due to ignorance of science (and religion), and these views can prove superfluous to orthodox religious belief. Similarly, the anti-religious views held by many scientifically oriented people, are also often due to a comfortable ignorance, and are likewise expendable. Like Polkinghorne (British quantum physicist and cleric), Gingerich believes the world is best explained and understood if it is something that is intelligently purposed. Given the almost unfathomable fine-tuning of the laws of physics, materialistic demands that there cannot be any such intelligent agency are contraindicated, based in personal psychologies or ideologies rather than scientific evidence (are scientifically arbitrary), venture well beyond the domain of natural science, and ultimately lead to no truly deep explanations of the world. A God-ordained world simply makes better sense than the alternative. In Gingerich's words, "a common-sense and satisfying interpretation of our world suggests the designing hand of a superintelligence." Einstein famously agreed. But Gingerich is leery of many formulations of Intelligent Design arguments and distances himself from the ID movement.Read more ›
Comment Was this review helpful to you? Yes No Sending feedback...
Thank you for your feedback. If this review is inappropriate, please let us know.
Sorry, we failed to record your vote. Please try again
43 of 48 people found the following review helpful By Daniel B. Clendenin on January 17, 2007
Format: Hardcover
Owen Gingerich (b. 1930), Emeritus Professor of Astronomy and History of Science at Harvard University, was born in Washington, Iowa to a devout Mennonite family. After graduating from Goshen College in Indiana, at age twenty-one he enrolled as a graduate student at Harvard. A leading authority on Johannes Kepler and Nicholas Copernicus, he has an asteroid named in his honor ("2658 Gingerich") and has preached in Washington's National Cathedral. He fondly recalls viewing the rings of Saturn through a simple telescope that his father helped him build from a mailing tube and leftover lenses from a local optometrist.

Gingerich's book contains his three public addresses for Harvard's William Belden Noble Lectures (November 2005), and as Peter Gomes notes in his foreword, they are characterized throughout by their "disarming understatement" and "intellectual modesty." Gingerich argues that science deals with what Aristotle called "efficient causes"--a description of how something happens, but not with "final causes"--an explanation of why something happens. At its best, science adopts a methodological naturalism as a research strategy, and thus remains neutral about metaphysical or philosophical claims outside of its narrow purview. "It is just as wrong," writes Gingerich, "to present evolution in high school classrooms as a final cause as it is to fob off Intelligent Design as a substitute for an efficacious efficient cause."

The cosmos in general and the earth in particular, with their complexity and fine-tuning, are remarkably congenial for humankind to flourish. Nor was humankind--with our complex language, altruism, conscience, creativity, self-consciousness, and abstract reasoning--"necessarily inevitable.
Read more ›
Comment Was this review helpful to you? Yes No Sending feedback...
Thank you for your feedback. If this review is inappropriate, please let us know.
Sorry, we failed to record your vote. Please try again
76 of 93 people found the following review helpful By B. D. Weimer on September 14, 2006
Format: Hardcover
Owen Gingerich is Professor Emeritus of Astronomy and of the History of Science at Harvard's Smithsonian Center for Astrophysics. In this concise and readable work, he advocates a broad framework for integrating science and religion -- one that does not artificially mandate a secular explanation for every facet of the universe.

Dr. Gingerich is addressing cutting-edge astrophysics. But his approach to science is not new. It was the dominant worldview of the founders of his school. Harvard was formed to honor God through the integrated pursuit of science and religion. As reflected in the original Constitution of the Commonwealth of Massachusetts, Harvard's founders believed that "the encouragement of arts and sciences ... tends to the honor of God." (Article I)

More recently, in the early 20th Century, Harvard Professor of Philosophy Alfred North Whitehead argued vigorously and persuasively that modern science would never have developed without the confidence in a rational universe, a confidence produced by the fusion of Stoicism and Christianity: "Centuries of belief in a God who combined the personal energy of Jehovah with the rationality of a Greek philosopher first produced that firm expectation of systematic order which rendered possible the birth of modern science."

Dr. Gingerich's work continues that Harvard tradition, suggesting areas of inquiry (such as the cause of the Big Bang and the fine-tuning of the universe for life) in which religious explanations should be considered. Religion and science, working together, to fully explore both physics and metaphysics.
8 Comments Was this review helpful to you? Yes No Sending feedback...
Thank you for your feedback. If this review is inappropriate, please let us know.
Sorry, we failed to record your vote. Please try again

Most Recent Customer Reviews

What Other Items Do Customers Buy After Viewing This Item?