108 of 111 people found the following review helpful:
4.0 out of 5 stars
A Timely Challenge, July 27, 2007
In 2000, when she was only twenty-three, Wendy Shalit published A Return to Modesty: Discovering the Lost Virtue, a book in which she argued that the sexual revolution may not have been entirely beneficial for women. She decried the lack of modesty this revolution has brought about and, according to TIME defended "compellingly, shame, privacy, gallantry, and sexual reticence." Of course many people, and feminists in particular, were disgusted with the book and ruthlessly mocked her.
In her second book, Girls Gone Mild, she writes about a new trend she has discovered in speaking to thousands of girls and young women in the aftermath of the publication of A Return to Modesty. She draws upon over 100 in-depth interviews and thousands of email exchanges with women from ages twelve to twenty eight, representing diverse racial, religious and economic backgrounds. Some identify as Christians or Jewish, liberals or conservatives, feminists or not. The one thread tying all of these together is a desperation to find new and better role models. Shalit says the book is "about my search for an alternative to our Girls Gone Wild culture. It's about finding a way to acknowledge sexuality without having to share it with strangers. It's about rediscovering our capacity for innocence, for wonder, and for being touched profoundly by others."
Shalit opens by discussing Bratz, those Barbie-like dolls that look "hotter than hot," appearing overtly sexual in slinky clothes. Marketed to pre-teen girls, these dolls encourage even the youngest girls to see themselves as sexual creatures who can use their sexuality to attract others. In a Bratz book even the youngest girls are asked to fill in the blanks: "When I want to look hot for an extra special occasion I'll put on _________." "These days, the way dolls are dressed," Shalit says, comparing Bratz to a beloved Cabbage Patch Doll from her youth, "the question is not so much 'Is my dolly real?' as 'How much does she charge per hour?'" From Bratz and the countless similar products, whether sexy dolls or t-shirts sold to infants emblazoned with sexy slogans or thong underwear for six year olds, we see that being a child is no longer a valid excuse not to be sexualized. And further to this, being publicly sexual has become the most, and possibly the only, acceptable way for girls to express maturity. Thankfully a rebellion is underway, and one that may even represent the dawning of a fourth wave of the feminist movement. This rebellion, girls and young women rising against the sultry status quo, is a reaction to the over-sexualization of nearly everything. The rebellion is the theme of the book. It shares equally the despair of the status quo and the hope for a better future.
Our culture has some things backward. Where it was once the "bad girl" who stood out from the crowd and who was known for her reputation, today the bad girl is the new normal, the new expectation. The "good girls," on the other hand, the ones who refuse to engage in sexual behavior and the ones who refuse to flaunt their bodies, are the ones who face rejection from their peers and, tragically, even from adults. Young people need to be and to act bad just to fit in. And this is exactly what they do. "Consider how girls today need to be thin, available, and always sexy. At the same time they are supposed to have no hopes, no messy feelings, no vulnerability. They must be aggressive, yet somehow inviting. It's complicated, and to rebel against the new bad-girl script takes enormous confidence." But it can be done. Unfortunately it needs to be done with few role models to serve as guides or mentors. Where a group of girls is rising and extolling the benefits of chastity and more traditionally feminine behavior, it is adults who are criticizing this movement and attempting to keep it from gaining ground. Many young people are tiring of the game and are tired of experiencing the consequences of bad girl behavior, but adults continue to push them into it.
Shalit thinks this movement towards chastity, towards feminine virtue, would be far greater and far more powerful were it not for the repression girls experience because of the new normal. Many women stifle their desires for more chaste lifestyles simply because society teaches that casual sex is good and wonderful and healthy. Further, society teaches that it is the weak who delay sex while the strong, those who are uncomfortable with their sexuality, are the ones who hold out. Similarly, the ones who are comfortable with their bodies are glad to exhibit their nakedness in public while only those who are ashamed of their bodies keep them covered.
The book has many stories of hope. The author writes, for example, about "Pure Fashion Divas," girls who hold fashion shows exhibiting clothing that is trendy but not exhibitionist. The way people dress, after all, makes a powerful statement. "Dress can turn a young woman, unwittingly, into walking entertainment for men, or it can do the opposite, and cause people to focus on her internal qualities." A statement that seems shocking only for how old-fashioned it sounds today. Shalit is correct when she shows that today's bad girl is really just a girl who is prone to please others. An overwhelming desire to conform to other people's expectations leads them to surrender their dignity and their sexuality. The costs are high. I was intrigued by a chapter called "Excuse Me, Ma'am, Have You Seen My Friends?" Here Shalit argues that women are fast losing their ability to maintain strong, meaningful friendships. Women today enjoy fewer same-sex friendships because adultery and competition for men is now normal. Women no longer trust other women; they no longer understand what it is to be happy for someone else and to rejoice with those who rejoice. Their relationships are strangled by a sexualized, competitive spirit. Ironically, the liberated woman is increasingly a woman who is alone. The consequences of the new bad girl behavior eventually isolate women from even each other.
I think I can be excused for often thinking, while reading this book, "Isn't this what the Bible has been saying all along?" Shalit is Jewish and conservative in her belief and practice of her faith. And, in fact, faith is a theme throughout the book as Shalit often turns to the Old Testament or to Jewish tradition to show how Scripture provides wisdom that is applicable to this topic. Many of the examples of young women who fight the status quo are Christian girls, fed up with the sexually-charged atmosphere around them. The Bible has been telling us all along that God has created men to be men and women to be women. Men and women are equal in value and worth but separate in function. The feminist movement has been pushing women, exhorting them to become more like men. But this book shows, as have many Christian authors in recent years, that true liberation comes not from pushing aside feminine distinctives but by rediscovering, embracing and celebrating them. What makes this book distinctive, at least among the similar titles I've read, is that it comes from outside the Christian publishing industry. It ties in nicely with titles like Unhooked, Female Chauvinist Pigs and others. It has already been widely reviewed and is sure to generate a great deal of discussion. If Shalit's first book is any indication, it will generate anger, bitterness and outrage. Yet hopefully it will also give young women at least a few role models--pure fashion divas, girls who refuse to give it all away, and perhaps the author herself--who can be role models to a new generation of girls gone mild.
Somewhat ironically, I wrote this review while spending time with my family at the beach. If we are in the midst of a trend towards modesty, I don't think there is much evidence of it here. My wife and I conferred and agreed that swimwear does not seem to be showing much in the way of modesty. Yet I do believe that Shalit's thesis is right. Girls are increasingly fed up with the way they've been told to act. They are the ones who bear the consequences for their behavior and they are the ones who are beginning to agree that enough is enough. As the father of two girls I hope and pray that this movement lives through its infancy and makes an appreciable impact. Few things would be healthier for society than to rediscover some semblance of femininity as defined by the One who created women to be women.
I found Girls Gone Mild a fascinating read and am glad to recommend it to others.
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66 of 69 people found the following review helpful:
5.0 out of 5 stars
A much-needed explanation of what our girls face, June 28, 2007
Wendy Shalit has written another great book that all young women and parents should read. I think that very few adults (including myself) truly understand how very sex-saturated our children's environment has become. Girls are under constant pressure to turn themselves into objects for male viewing pleasure and servants to boys' sexual desires; which is terrible for both sexes, but particularly destructive to the girls. How did our supposedly feminist society get to be so bad for girls? When did it become so bad to be good, and when did 'badness' become an absolute requirement? Why did we stop protecting even our youngest kids from the worst our society can produce? When did sex become the main way for women to claim power--albeit a fleeting and false power--instead of the truer, more permanent achievements of mind and skill? (Gee, did nothing change?)
Shalit describes all the pressure modern girls face to objectify themselves, to put themselves on display, to smother their deeper instincts in order to fit in. It's a terrible picture, and I feel lucky to have escaped so much of it myself, and very worried about how my own young daughters will fare. But Shalit also offers us hope, by introducing us to amazing young girls who are speaking up for themselves, their dignity, and their own desires to achieve. I admire these young women so much, and I hope that more of them will appear and start changing the world. This "fourth-wave feminism," as Shalit terms the rising generation of outspoken girls, seems to me to be a much better, truer, and healthier feminism than what we have seen in the past few years. I have always laid claim to the title "feminist," because I have sentiments that differentiate me from a doormat, but now I've discovered that I can define myself more clearly as a fourth-waver.
Detractors apparently accuse Shalit and her young colleagues of 'wanting to turn back the clock,' 'bring back corsets and petticoats,' or even of being the Taliban in disguise. None of this is true. These young women want progress. They are true rebels, and the older generation doesn't seem to like it very much. But the older generation didn't have to grow up in a morass of pornography; perhaps they wouldn't have cared for it either.
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58 of 61 people found the following review helpful:
4.0 out of 5 stars
It's Scary That I Actually Thought She Was Right More Often Than Not--How Times Have Changed!, July 5, 2007
I guess the fact is I'm getting old.
A few years back, when this same author released A Return To Modesty, her ode to all things chaste, I read it in a sociology class and found it so preachy and unrealistic that had I been an Amazon reviewer then I probably would have trashed it here. But now it's 2007 and after hearing Wendy Shalit on NPR this week, I got the cheerfully titled Girls Gone Mild and was startled at how much sense some (not all) of what she wrote made to me. Of course I also fell into a brief depression when I was compelled to realize that I, barely a decade out of high school and so recently part of the demographic Shalit is writing about, was hopelessly past it all and now every bit as disapproving of the culture of sex that has somehow come to be forced on girls so young that by all rights they should still be playing with Barbie's.
In Girls Gone Mild Shalit still retains a little of her sing-song preachiness that gagged me in A Return To Modesty, and I think her "hundred girls surveyed" must've been hand-picked to embody certain pre-programmed extremes (come on, how many parents truly pressure their teens to have sex because they're ashamed to be raising an eighth-grade virgin?) but just as often I respected the assertions behind her chapters on the marketing of revealing attire to an ever-younger demographic; the raunchiness of music that targets pre-teens; and her statements made about the emotional neediness in a lonely culture of minors inundated by pressure to see the mandatory normality of serial hookups that leave a desire for emotional closeness anything but fulfilled. And Shalit and others from both the right and left who point out the scarcity of positive role models for girls in this decade are exactly right. For every teen queen whose party lifestyle makes for tabloid fodder there are probably a hundred-thousand girls who have the idea reinforced in them that this is what they have to imitate in order to be cool. No, I wasn't a saint when I was a teenager but I think the world I grew up in was positively PG-rated compared to today's, and where will it end?
I don't pretend to be convinced that the extremism Shalit is making a living writing about actually represents the norm for American society, but it would be equally naïve to try to say the fringe isn't out there, or that it doesn't infiltrate the mainstream year by year. Wendy Shalit made some sense this time around, and I'll be fair enough to admit it.
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