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Good Neighbors, Bad Times: Echoes of My Father's German Village

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2008 marks seventy years since the tragic events of Kristallnacht, the night of broken glass. On November 9, 1938, the Nazis unleashed a wave of destruction against Germany's Jews. In the space of a few hours, thousands of synagogues and Jewish businesses and homes were damaged or destroyed. Mimi Schwartz, author of "Good Neighbors / Bad Times: Echoes of My Father's German Village" wasn't born yet. She would be grow up in Queens, New York, on milkshakes and hamburgers, and her father's stories of life in Germany, a life she had very little interest in. Her father grew up in Benheim (the name of the village has been changed to protect privacy), a little village of Christians and Jews in southwest Germany where according to all accounts Jews and Christians lived peacefully side by side. No allied bombs fell on Benheim during WWII so much of it is still preserved. The synagogue which was attacked during Kristallnacht is still there, now as an Evangelical Church. One can still visit the Jewish cemetery with 946 old graves.

Schwartz was in a village in Israel when she saw an old Benheim Torah and was told that "the Christians of Benheim rescued the Torah for us during Kristallnacht." That story sent her on a quest to discover all that she could about this little village, to determine if, like her father had always told her, Benheim was special in that the people there got along and would do anything to help one another.

In "Good Neighbors / Bad Times" Schwarz interviews many old Benheimers, some in Israel and some in America. She also visits Benheim several times, a village which now has no Jews. The Jews that were there either escaped in time or were killed in the concentration camps. Only two Benheimers who were interred in the concentration camps survived. The other eighty-seven were murdered. On her journey, Schwarz discovers a series of individual stories and individual perspectives which each tell part of the whole story. She discovers both the Jewish and the Gentile perspective on what happened. She struggles with knowing what everyone knows now versus what people knew then. There was a large swastika that had been erected in the town in 1934, but as one Benheimer stated, "It was not important; no one knew what it would mean." She learned of other kind deeds that occurred in Benheim and of a second Torah that was saved and is now located in Burlington, Vermont. She learned of how good people struggled to live through such difficult times, of people too scared to take a stand and the punishments that came to those who did. She learned of children being indoctrinated with hate in the local school and parents who struggled to fight against it.

"Good Neighbors / Bad Times" is a valuable work of social history. It is so important to preserve the stories of those who lived through these tragic events. In the end, Schwartz decides that Benheim was special, that decency managed to prevail there despite the Nazi hate that infected the land. As Schwartz states, "decency is often such a solitary act; it's evil that draws a noisy crowd." "Good Neighbors / bad Times" is recommended for anyone who wants to learn more about Jewish / Christian relationships during the World War II era. It would also make a wonderful text for a college course on the topic.

In Good Neighbors, Bad Times, Mimi Schwartz writes a highly nuanced account of the Holocaust and how it affected the small German town where her father was born and which he remembered fondly until his death in the 1970s. While other reviewers have suggested this memoir for a Holocaust shelf or course, I recommend it to Christians seeking to understand how religious prejudice can blind us to the humanity of those who worship differently.

Schwartz writes engagingly of growing up in a neighborhood of mostly Jews and longing to break out. She did this by first attending the University of Michigan and later (after marrying her Jewish boyfriend) assimilating into the predominantly Christian town of Princeton, NJ. Schwartz seems to have identified more with her mother, a city girl, than her father, who was born into a cattle trading family and left the village referred to here as Benheim to fight in World War I. As a soldier, he saw how Jews were treated in Russia and when, in 1933, he attended a rally at which thousands of enthusiastic Germans saluted Adolph Hitler, he knew to leave.

While Arthur Loewengart and his brothers came to the United States, other villagers emigrated to Palestine, which was still under British rule. In the end, all but 89 of the village's Jews escaped. They were deported to camps where only two survived. Throughout her childhood, Arthur told Mimi that people in Benheim were different, kinder and more principled than the typical Nazi. After he died, she wondered if what he said was true. She began to connect the dots between survivors in New York and Israel and the German village where no Jews live today.

Her journey both physical and metaphysical is told here. It is a story of small kindnesses (and cruelties) in the midst of unimaginable larger horrors, and how truth is deeply textured but well worth knowing.

Since I was born in 1945, World War II and the Holocaust had always been history to me. So when I spent five years working in Germany, I constantly wondered about the older people I met--"How did you respond to Hitler's regime? What do you feel now?" Even with Germans of my own generation, the topic was one I felt uncomfortable raising.

I have found Mimi Schwartz's book fascinating because she acknowledges very human conflicted feelings, the need for Gentile Germans to feel they did the best they could to help their neighbors, the deep-seated fear of a Jewish survivor who wants to believe people are basically good, the almost militant fervor of a young German Gentile seeking to discover the darkness of his parents' past. And Schwartz raises timely questions about conflicts between Christians, Jews, and Muslims that trouble this century.

Beyond the topic, I am intrigued with issues of writing memoir which Schwartz's book raises. How much should an author reveal about personal feelings? How does the writer reconcile conflicting memories? Can a writer allow herself to become vulnerable? To be too naive?

I have hardly been able to put this book down since finding it at the library, and now I want a copy for myself to highlight and reread.

As those who lived through the Holocaust are rapidly disappearing, this sensitive and open-minded work captures the anguish and inner conflicts of Jews and Gentiles living in a small German village during the Nazi period.

Knowing a number of the people Mimi Schwartz depicts, I can enthusiastically attest to her accurate portrayals.

For those of us born after this time, but still bearing some of its burden, there are important questions: What was the flavor of 400 years of mutual tolerance? How did this harmony disappear? What can we understand about ourselves in reflecting on the daily moral challenges of life lived under an evil regime?

There are no easy answers here, but a moving and true story.

Mimi Schwartz tells the stories of real people. Her book is a new and provocative look at a small German village through fascinating interviews with Christians and Jews who had lived side by side for generations. Readers of all faiths and backgrounds will appreciate her research and writing.

Emily Rose, author, Portraits of Our Past: Jews of the German Countryside.

Great communication with the seller. Had a problem with the shipping. Contacted the seller who quickly sent out another. Book arrived and I am so pleased with the condition (just as stated). Would highly recommend seller.

Mimi Schwartz's "Good Neighbors, Bad Times" is a memoir that I recently used in my college course, Holocaust Literature. Obviouly the text works well in Holocaust courses but the book is more than a "Holocaust" book. For professors and others who are looking for real life examples of moral and ethical dilemmas, they need look no further than Schwartz's newest book. The neighbors referred to in the book's title were neighbors of Jews terrorized by the Nazis, for example, during Kristallnacht. For many of these neighbors their dilemma was: How much can we help their Jewish neighbors without endangering their own families and their own lives? The people of the town solved this dilemma in various ways. Schwartz's book helps readers and particularly students see the world in other shades than black and white. Reading and thinking about the book and the dilemmas it poses will help students to critically think about real life situations.

The book would also work well in classes that examine intergenerational relationships, the effects of trauma down through the generations, and the literary differences between the truth of an oral or written testimony and the truth of history. The best part is my students related well to Mimi Schwartz's story of her journey back to her parents' village. They enjoyed and learned.

A fascinating book that captures the various ways in which ethnic Germans and Jewish Germans dealt with each other during and after Naziism.

"Before Hitler, everyone got along," according to the author of "Good Neighbors, Bad Times: Echoes of My Father's German Village". This a true story of decency and compassion in a small German village and how its generosity stood in the face of an empire of Nazi hatred. Author Mimi Schwartz recalls tales from her father and goes on a journey that spanned over three continents and a dozen years to get the more complete story of her father's village and learns interesting details about it all from every interview and discussion. "Good Neighbors, Bad Times: Echoes of My Father's German Village" is highly recommended for Holocaust studies shelves and for anyone seeking a more upbeat account of 1930s Germany.