From Publishers Weekly
In 1998, Slattery, a faculty member of Pacifica Graduate Institute, turned a professional sabbatical into a personal pilgrimage, traveling to 11 monasteries and retreat houses throughout the western United States. He dedicates one chapter to each of his destinations, which are diverse in tradition and style and include a Russian Orthodox monastery, an urban prayer center run by Benedictine sisters and a Zen center. Slattery describes the flavor of each retreat center, but spends the bulk of each chapter recounting the spiritual musings prompted by each place he visited. At times, his account is pointed and compelling, as when he shares his unfolding comprehension that his own life is re-manifesting the patterns, if not the specifics, of his alcoholic father's excessive behavior, or when he observes this personal transformation after weeks of pilgrimage: "I no longer believed in God.... Instead, I felt his presence in every corner of my life." At other times, however, his ruminations tend toward the generalized and hypothetical. Moreover, Slattery's style undermines his effectiveness: he has a fondness for stretching metaphors paper-thin, and his prose is frequently self-conscious, even affected, as when he describes monks arriving in chapel as "silent, sacred specters in white robes that whooshed." Slattery's sensitivity to spiritual matters is clear, but ultimately the book leaves the reader wanting a more satisfying, focused account of what was obviously a powerful pilgrimage journey.
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In his midfifties, Slattery was in the throes of a serious midlife crisis. Yet if Sunday sermons at the local Catholic church left him cold, the works of Thomas Merton, John of the Cross, and Meister Eckhart, Flannery O'Connor's darkly grotesque fiction, and the uncertain world of Dostoyevsky still touched him. Then he realized he had to go to and stay at various monasteries and spiritual retreat centers, away from the distractions of everyday life. A Carmelite House of Prayer, a Zen retreat center, and a Russian monastery in California; a Trappist abbey and a Franciscan renewal center in Oregon; a Trappist monastery in Utah; a hermitage in Colorado; a Dominican retreat house in New Mexico--each was different, and each bestowed its own individual lessons and rewards. Slattery confronted doubt, fear, and loneliness but gained better understanding of his deceased, alcoholic father and his troubled relations with his wife and children. And through the wounds of Christ he found, as he movingly recounts, a new way of seeing and understanding the suffering of others.
June SawyersCopyright © American Library Association. All rights reserved