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Great Mirrors Shattered: Homosexuality, Orientalism, and Japan (Ideologies of Desire) [Hardcover]

John Whittier Treat (Author)
3.6 out of 5 stars  See all reviews (7 customer reviews)


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Book Description

March 25, 1999 Ideologies of Desire
In 1986, John Whittier Treat went to Tokyo on sabbatical to write a book about the literature of Hiroshima and Nagasaki. But once there, he found himself immersed in the emergence of new kind of Holocaust, AIDS, and the sweeping denial, hysteria, and projection with which Japan--a place where "there are no homosexuals"--tried to insulate itself from the epidemic.
Great Mirrors Shattered is a compelling memoir of a gay man thoroughly familiar with the Japanese homosexual underground, a man anxious for his own health and unsure of the relationship he has left behind in the US. It is also a highly self-aware analysis of Orientalism, which the author defines as "the Western study of everywhere else," and an exploration of how sexual identity conditions knowledge across cultures. Jump-cutting between such texts as Thomas Mann's Death in Venice, Pierre Loti's Madame Chrysantheme, Saikaku's The Great Mirror of Male Love, the writings of Roland Barthes, newspaper headlines, and his own experiences during a previous stay in Japan, Treat creates an intricately textured account of the problems inherent in how we "know" another culture. The questions of self and other, difference and sameness, time past and time present, America and Japan, are explored here with rare intelligence and unabashedly personal disclosure.
Great Mirrors Shattered gives us a brilliantly fractured reflection of a year in one man's life, and the first study of the sexual politics behind what the West has come to know not just about Japan, but any place Europeans and Americans have gone to escape the confining rules of their home cultures.

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Editorial Reviews

From Library Journal

In the fall of 1986, the full impact of AIDS struck in Japan. At that time, Treat (Asian languages and literatures, Univ. of Washington) was on sabbatical in Nakano. Superficially, this is a month-by-month memoir of a year in the life of a brilliantly observant if somewhat solipsistic gay man in an alien culture. Beneath this is one of the richest and most original examinations of Asian homosexual culture in recent memory. Treat presents an intensely detailed examination of the devastating effect of AIDSAa "foreign" virusAand cultural imperialism on conservative, insular Japanese society. He combines elements of postmodernism and journalism, deftly interlacing personal details with scholarly and pop-culture references and streaks of erotica, while shifting between layers of personal and historical time and place. Highly recommended for gay studies, human sexuality and Asian studies collections in all libraries.ARichard Violette, Special Libraries Cataloguing, Victoria, BC
Copyright 1999 Reed Business Information, Inc.

From Kirkus Reviews

An intensely personal yet jaggedly polytextual account of the AIDS panic that swept through Japan in the mid 1980s. While on sabbatical to write a book about the literature of the atomic bomb, Treat, a homosexual and an assistant professor of Asian languages and literature at the University of Washington, Seattle, runs smack into the AIDS epidemic, which he had imagined that he had left behind in the US. His account of the Japanese reaction to this tragedy is related in a complex narrative that deals with issues of sexual orientation, Orientalism, and the allure of Japan to the Western scholar. On one level this work is a very conventional, almost chatty memoir of a gay man exploring another culture. Treat takes us with him on a tour of Japans homosexual underground and explicitly describes his encounters with both local men and fellow tourists. Major themes here are his coming of age as a homosexual, his tenuous relationship with a lover in Seattle, and his growing sense of dread about his own health. This relatively straightforward narrative is constantly shattered, however, by intrusive bits of text gathered from a wide range of sources. The hypocrisy of the Japanese government's response to the AIDS crisis, for example, is revealed in frequent bulletin-like bursts of quotations from official sources. First it is denied that Japan has any homosexuals at all, later that Japanese homosexuals participate in hardcore sex, use drugs, or are promiscuous. As the epidemic progresses, the government is forced to recognize its existence but becomes increasingly xenophobic and describes the disease as a foreign threat. The personal narrative is further splintered by the insertion of texts from such disparate sources as Thomas Mann, Ruth Benedict, Roland Barthes, and Julia Kristeva, which explore the relationship between Western scholars and the East. Should attract those interested in gay studies, Orientalism, or Japan, and who have a high tolerance for what Treat terms his ``wilful meanderings'' of style. -- Copyright ©1999, Kirkus Associates, LP. All rights reserved.

Product Details

  • Hardcover: 256 pages
  • Publisher: Oxford University Press, USA; First Edition edition (March 25, 1999)
  • Language: English
  • ISBN-10: 0195109236
  • ISBN-13: 978-0195109238
  • Product Dimensions: 9.3 x 6.1 x 1.2 inches
  • Shipping Weight: 1 pounds
  • Average Customer Review: 3.6 out of 5 stars  See all reviews (7 customer reviews)
  • Amazon Best Sellers Rank: #786,574 in Books (See Top 100 in Books)

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Average Customer Review
3.6 out of 5 stars (7 customer reviews)
 
 
 
 
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11 of 13 people found the following review helpful:
4.0 out of 5 stars Essentially Fascinating, December 5, 1999
This review is from: Great Mirrors Shattered: Homosexuality, Orientalism, and Japan (Ideologies of Desire) (Hardcover)
I really found this book to be a lot more provocative than I expected. Treat does a really effective job of presenting the attitudes towrds homosexuality and AIDS that he experienced while living in Japan at various times in recent decades. His "shapshot" style of presenting a scene from his life followed by a quotation from someone else followed by his discussion of someone else's ideas followed by another scene from his life did get confusing at times. But, overall, his ideas were interesting and really got me thinking about AIDS and homosexuality in a culture that I don't know too much about. I'll be going back to this book, I'm sure.
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10 of 14 people found the following review helpful:
1.0 out of 5 stars lying on the fence of pleasure and distrust, December 22, 2001
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This review is from: Great Mirrors Shattered: Homosexuality, Orientalism, and Japan (Ideologies of Desire) (Hardcover)
Reading everyone's comments of this book, I realize how controversial this piece must be and is in reality. That NO ONE rates this book anything but a 1 or a 5 speaks to its strong nature. You either love it, find meaning in it; or are repulsed by it. Speaking as a white American lesbian who has been studying queer culture in Japan and has also visited Japan, I am completed horrified by the certainity with which Treat dabbles in topics of enormous proportion. Why write a memoir if you are supposedly addressing so many key issues of social concern unless you are actually going to address them?! Besides that fact, he never once seems to apologize or doubt his masculinist and racist grip on his material. He is always a spectator, always the man behind the controls. It is sickening really. I have only read half of this book, but as I read, I read to see how much more I can become baffled at his arrogance of subject matter. His treatment of each subject, at best, leaves me cold and wondering why he even bothers to make it seem like he cares. It seems like a completely narcissistic attempt to get through some clearly lingering white suburban American guilt. I don't think the fact that queers in America have become involved with Asian Studies because is it an Orientalist gaze get's to be made into a "duh" statement or be left unquestioned. It is NOT ok, and DOES need to be discussed, not just left for stereotyping or pigeon-holing. The only part of this book that I can remotely enjoy is references to a country that I miss and experiences that may seem similar, but do not somehow excuse themselves as "boys will be boys" or some crap like that. Very disapppointing perspective, yet almost predictable from a white gay male with so much arrogance.
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1 of 1 people found the following review helpful:
5.0 out of 5 stars Very good, but not what it looks like, May 18, 2006
This review is from: Great Mirrors Shattered: Homosexuality, Orientalism, and Japan (Ideologies of Desire) (Hardcover)
...which is probably what's tripping most people up. The title is misleading; when I found this book I was expecting a scholarly analysis of homosexuality as it is viewed and practiced in Japan. Instead, it turned out to be about a year the author spent in Japan after fleeing America to escape the spread of AIDS, only to watch the epidemic unfold in Japan as well--a year in the life of an introspective, promiscuous, slightly amoral intellectual.

He draws from many different sources, sometimes juxtaposed in a manner that's difficult to follow, and touches on a variety of different topics that some way or another intersect with his conception of Japan, AIDS, and being gay. This is not an academic work, this is a personal essay stretched large, a chronicle set in the 1980s gay scene. He doesn't shy away from describing the uncomfortable aspects of that life any more than he flinches from discussing the equally uncomfortable racist, neocolonialist attitudes held by various generations of white conquerors, including his own. He deconstructs these views, analyzes the causes and logic behind them, but it is clear that he does not endorse them, no more than he would endorse the quotes that are hostile or offensive to homosexuals.

Racism and colonialism are inherited, and even if we as individuals choose to reject them, they are still inherent and pervasive in our culture. Where did these ideas originate, and why? Treat ponders such questions at length, and unfortunately that sets him up for attack from people who would rather disregard uncomfortable topics than discuss them.

This is not an anthropological book, or even an ethnography. It feels almost like fiction, which makes it an engaging as well as insightful read, but it is one man's experiences and not to be confused with any sort of authoritative treatise on homosexuality in Japan.
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