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Grooming, Gossip, and the Evolution of Language
 
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Grooming, Gossip, and the Evolution of Language [Hardcover]

Prof. Robin Dunbar (Author)
4.5 out of 5 stars  See all reviews (15 customer reviews)


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Book Description

0674363345 978-0674363342 March 10, 1997 1St Edition

What a big brain we have for all the small talk we make. It's an evolutionary riddle that at long last makes sense in this intriguing book about what gossip has done for our talkative species. Psychologist Robin Dunbar looks at gossip as an instrument of social order and cohesion--much like the endless grooming with which our primate cousins tend to their social relationships.

Apes and monkeys, humanity's closest kin, differ from other animals in the intensity of these relationships. All their grooming is not so much about hygiene as it is about cementing bonds, making friends, and influencing fellow primates. But for early humans, grooming as a way to social success posed a problem: given their large social groups of 150 or so, our earliest ancestors would have had to spend almost half their time grooming one another--an impossible burden. What Dunbar suggests--and his research, whether in the realm of primatology or in that of gossip, confirms--is that humans developed language to serve the same purpose, but far more efficiently. It seems there is nothing idle about chatter, which holds together a diverse, dynamic group--whether of hunter-gatherers, soldiers, or workmates.

Anthropologists have long assumed that language developed in relationships among males during activities such as hunting. Dunbar's original and extremely interesting studies suggest otherwise: that language in fact evolved in response to our need to keep up to date with friends and family. We needed conversation to stay in touch, and we still need it in ways that will not be satisfied by teleconferencing, email, or any other communication technology. As Dunbar shows, the impersonal world of cyberspace will not fulfill our primordial need for face-to-face contact.

From the nit-picking of chimpanzees to our chats at coffee break, from neuroscience to paleoanthropology, Grooming, Gossip, and the Evolution of Language offers a provocative view of what makes us human, what holds us together, and what sets us apart.

(20000924)

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Editorial Reviews

Amazon.com Review

Why is it that among all the primates, only humans have language? According to Professor Robin Dunbar's new book, Grooming, Gossip, and the Evolution of Language, humans gossip because we don't groom each other. Dunbar builds his argument in a lively discussion that touches on such varied topics as the behavior of gelada baboons, Darwin's theory of evolution, computer-generated poetry, and the significance of brain size. He begins with the social organization of the great apes. These animals live in small groups and maintain social cohesion through almost constant grooming activities. Grooming is a way to forge alliances, establish hierarchy, offer comfort, or make apology. Once a population expands beyond a certain number, however, it becomes impossible for each member to maintain constant physical contact with every other member of the group. Considering the large groups in which human beings have found it necessary to live, Dunbar posits that we developed language as a substitute for physical intimacy.

Whether or not you accept Dunbar's premise, his book is worth reading, if only for its animated prose and wealth of scientific information. An obvious choice for science buffs, Grooming, Gossip, and the Evolution of Language is a wonderful book for anyone with an inquiring mind and an interest in what makes the world go round.

From Library Journal

Dunbar (psychology, Univ. of Liverpool) has written a provocative book about the sociology of language use. He begins with a discussion of primate behavior, physiology, and Darwinian evolution. Then he shows the importance of the theory of mind and intentionality in discussing the difference between other species of primates and Homo sapiens. He disagrees with Piaget's ideas on human development and develops a different interpretation. He explains the beginning and uses of language as grooming and gossip, highlighted by the abilities and limits of language as part of human life. In the last chapter he gives some implications of his ideas for changing and understanding social dynamics. This fascinating study is recommended for language and psychology collections.?Gene Shaw, NYPL
Copyright 1997 Reed Business Information, Inc.

Product Details

  • Hardcover: 242 pages
  • Publisher: Harvard University Press; 1St Edition edition (March 10, 1997)
  • Language: English
  • ISBN-10: 0674363345
  • ISBN-13: 978-0674363342
  • Product Dimensions: 8.2 x 6.2 x 0.7 inches
  • Shipping Weight: 7.2 ounces
  • Average Customer Review: 4.5 out of 5 stars  See all reviews (15 customer reviews)
  • Amazon Best Sellers Rank: #780,436 in Books (See Top 100 in Books)

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19 of 19 people found the following review helpful:
5.0 out of 5 stars From scratching to speaking, June 12, 2003
This review is from: Grooming, Gossip, and the Evolution of Language (Hardcover)
Many theories on the origin of language have been offered in recent years. They range from divine gift to something derived from hunting gestures. With no fossil evidence available, all are speculative and defensible only by logical derivation. Dunbar has offered the most likely scenario for human language. Using persuasive evolutionary roots, tied securely to observed practices of our primate cousins, he builds a coherent picture. While the foundation rests on primate grooming practices, Dunbar shows how this activity led humans developing social interactions to become language. Because we, alone among the primates, also evolved the necessary physical equipment for speech, we are the ones who produced complex languages. Dunbar's account is presented in lively style, showing his own language skills to the full.

It may seem a twisted path from scratching in your neighbour's fur to the complexities of human speech, but Dunbar clearly shows us how evolution traversed it. Part of the story lies in our adapting an upright stance and bipedal locomotion. The enlarged human brain, already given a boost by primates having a proportionally larger brain than other animals, also contributed. Our needs drove us to greater mobility leaving less time for interactive grooming. The brain's demand for resources turned grooming into a waste of valuable food gathering time. Speech was the means of retaining contact and the grooming habit was lost. The most important food gathering wasn't the hunt for meat, but the gathering of vegetables. Meat supplied only a small portion of the nutritional bulk compared to the vegetables garnered by the community's females. From this reality, Dunbar proposes speech developed more rapidly in females than in males.

Dunbar's analysis doesn't stop at the edge of the African forest, but probes into parties, pub conversations and business meetings. No facet of human verbal communication has been overlooked in this survey of our speech habits. One element of our social structure lies in the size of our personal "communities". Research shows that primate communities share a viable group size of about 150 individuals. Whatever your living circumstances, a careful count will show you probably interact closely with no more than that many other people. Dunbar shows that even in the urban environment, this figure holds. It isn't the number of neighbours we have, but how many people we communicate with personally. This figure derives from deep primate evolutionary conditions in which 150 was the likely group size in which we could develop effective social skills. "Gossip", in Dunbar's view is simply a synonym for social communication. We talk more about people than we do about philosophy - or anthropology.

In conclusion, Dunbar views the current communication environment with some caution. He notes that the rise of electronic communication hasn't replaced the practices we developed on the African savanna. All the promises of closer ties with distant people don't seem to have brought us together. He notes that e-mail and "chat rooms" are rife with rage and hate messages. People insult one another with the impunity of distance. Our verbal communication is still limited to that 150 member-sized group. Dunbar vividly shows how old ideas of human evolution must be seriously reconsidered. We can't reconstruct the steps of evolution, but we can investigate the possible scenarios to draw the most logical conclusions. Dunbar does this with wit and fine scholarship. It's a thorough and effective analysis deserving close attention. [stephen a. haines - Ottawa, Canada]

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9 of 10 people found the following review helpful:
5.0 out of 5 stars Some Interesting Tidbits Along the Way, September 24, 2002
By 
Eric Berglund (San Francisco, CA United States) - See all my reviews
(REAL NAME)   
Besides the general argument that we needed to develop language to make more friends than we could make grooming, Dunbar has some interesting observations that illustrate the breadth of his work. Here are a few:

1. Monkeys developed the ability to eat unripe fruit, dooming the ancestors of apes, chimps, and humans to starvation unless we came up with a response, since we depended on ripe fruit for survival.

Our ancestors' response was to move out of the central forest and into the forest fringe, which made us more vulnerable to predators. We responded to THAT in three ways: selecting for a larger size, forming larger groups, and standing up (which allows better scanning for predators and less exposure to the heat of the sun).

2. There are lots of social species, but to truly form small-group alliances, a species must be able to imagine what other members are thinking--and thus whether a particular other is a reliable friend or likely foe in the intragroup competition for food, safety, ..., etc. Dunbar calls this a Theory of Mind, and says that only primates seem to display it regularly.

Only a Theory of Mind allows for deception ("he thinks that I think, but actually I..."), and possible deception means that there must be a reliable way to build alliances.

3. Females of many species look for an expensive commitment from prospective mates--an elaborate nest, for example, that takes a long time to build. Their implied reasoning is that even if he's tempted to stray, he won't want to go through the hassle of building another big nest. Having to groom your closest friends and allies is the same kind of commitment.

4. Dunbar's grad students have done studies of overheard conversations and newspaper contents, and generally discover that approximately 2/3 of a human communication is gossip about oneself or others.

5. His theory was inspired by the correlation across primate species of group size, clique size, brain size relative to body size, and neocortex size relative to brain size. According to the graphs, the natural human group size is 150 people. (His arguments attempting to prove this hypothesis are interesting, but not among his most convincing.)

This is a fun book, the kind of scientific speculation that lays out a broad theory and invites others to disprove it or come up with something better...

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8 of 10 people found the following review helpful:
4.0 out of 5 stars Great Reading -- Interesting Theory, August 14, 2000
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This was a very enjoyable read. Of course, the book is filled with speculation, but the author does a good job at explaining and often synthesizing competing ideas from various disciplines. His theories, if true, shed interesting insight into how our cognitive abilities for creating and maintaining social structures fit (or don't fit) with today's post-industrial, technocentric societies. Great food for thought!
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