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Che Guevara, Paulo Freire, and the Pedagogy of Revolution
 
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Che Guevara, Paulo Freire, and the Pedagogy of Revolution [Hardcover]

Peter McLaren (Author)
4.0 out of 5 stars  See all reviews (3 customer reviews)

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Book Description

0847695328 978-0847695324 January 2000
Che Guevara, Paulo Freire, and the Pedagogy of Revolution examines what is currently at stake—culturally, politically, and educationally—in contemporary global capitalist society. Written by one of the world's most renowned critical educators, this book evaluates the message of Che Guevara and Paulo Freire for contemporary politics in general and education in particular.

Forcefully argued and eloquently written, Che Guevara, Paulo Freire, and the Pedagogy of Revolution is a clarion call for building a new social order premised on the ideas and philosophy of two of the most important revolutionary figures of this century. It is an indispensable reference point for building transnational alliances between the North American and Latin American.Che Guevara, Paulo Freire is the best introduction available to the ideas and philosophy of these two iconoclastic figures.

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Editorial Reviews

Review

McLaren examines and interprets the teachings of these two figures with the aim of developing in readers the kind of critical agency he sees as necessary to resist the economic and political structures that currently dominate global relations. (Journal Of Social Work Education )

In a probing posthumous meditation on the life and work of Ernesto "Che" Guevara and Paulo Freire, Peter McLaren not only recalls their history but reasserts the continued influence for our own times of these two revolutionary teachers. (Barbara Harlow )

In this lucid and theoretically informed reappraisal of the legacies of Che and Freire, Peter McLaren has made a significant contribution to a renewed Marxist theory. Where critiques of capitalism seem to be out of fashion, this volume engages the lives of two great revolutionaries in the context of 'globalization' and increasing class inequality. (Rodolfo D. Torres )

An enlightening reaffirmation of revolutionary theory and practice, much needed as an antidote to this age of free-market imperialism. (Parenti, Michael )

A book on Che Guevera and Paulo Freire? Once again Peter McLaren has asked scholars and educators to confront our own political limitations and imagine the unimaginable: Educational revolution is achievable. McLaren passionately turns to the revolutionary spirit of these two icons in a work that rivals the intensity of Jonathan Kozol's work. I predict McLaren's book will have equal impact on the educational community. He invites the reader to boldly act in the name and the body of the poor and dispossessed. Scholarship in education can have no higher ambition. (Louis F. Mirón )

Keeps the revolutionary spirit of Che and Freire alive and challenges readers, particularly educators, to engage the true meaning of a revolutionary praxis. A must-read for all those who dare embrace a truly revolutionary pedagogy of the oppressed. (Macedo, Donaldo )

Peter McLaren's Che Guevara, Paulo Freire is a vigorous intervention in the complexity of the contemporary political situation--from rearticulating the project of radical pedagogy to his argument to reorient the left itself. Through his groundbreaking regrasping of Che's revolutionary practices, McLaren critiques the left--especially progressive left pedagogy--for its marginalization of class and complacent reformism. In an effective intervention, he puts the international class struggle at the forefront of a revolutionary pedagogy. As part of his argument for the reorganization of social institutions in Che Guevara, Paulo Freire, McLaren offers a sustained radical critique of transnational neoliberalism and its corporatization of education--in doing so, he places revolutionary pedagogy in solidarity with the oppressed of global capitalism. (Teresa L. Ebert )

Truly impressive both in terms of the wide range of discourses, issues and topics which it addresses and connects, as well as the breadth and depth of the contribution it makes to the theory and practice of critical pedagogy. (Harris, Richard )

A sweeping and provocative work that raises pedagogical theory to new heights. Professor McLaren deftly weaves together the critical educational legacy of Paulo Freire, the revolutionary spirit of Che Guevara, and some of the best elements of contemporary radical social thought to arrive at a powerful synthesis of historical analysis and political vision. (Boggs, Carl )

Peter McClaren, in his new book, Che Guevara and Paulo Freire, has eloquently summed up for the next millenium what critical pedagogy inspired by the life-works of Che and Freire has to offer: not a utopia of private pleasure and desire preached by Rorty and other neoliberal apologists but a life-enhancing praxis of personal and social transformation needed to renew the ecosystem exhausted by global capitalism. We have much to learn from the visionary reason of these two great heroic "guerillas" of the much maligned "third world." (E. San Juan, Jr. )

McLaren's exploration into the similar and divergent theoretical positions of Che and Freire's contributions to our understanding of a revolutionary socialist vision is impeccable. Through critically examining the tremendous intellectual fortitude and unwavering practice of these two prominent left intellectuals of this century, he unearths the often forgotten explicatory depth and political dynamism of historical materialism. By so doing, McLaren assists educators to engage more profoundly with the current crisis of global capitalism, in order to construct a renewed socialist project for the new millennium. (Darder, Antonia )

This is a work of profound insight that marks a turning point in the literature of critical pedagogy. (Community Development Journal )

McLaren's writing is a brilliant blend of passion, commitment, and critical analysis and insight. It is poetry and prose in an intimate dance that touches, at once, readers' hearts and minds. This new book, which appeared at the very dawn of the new millennium, is no exception. Indeed, it is probably McLaren's most important and exciting text to date. It is also one of the most important books on critical education, and thus also education and social justice, to have been written in the twentieth century. Only a 'Comrade of the heart' could have written with such ardour, precision, and depth. (Allman, Paula Education And Social Justice )

The barbarities of, inequalities in, and the destructive power of globalizing world capitalism are well documented here. What resonates in mind after reading this moving and powerful book is love, hope, and the possibility of a just and equal future for all. (The Times Higher Education Supplement )

In the spirit of Che and Paulo, McLaren demands a politics of bodily and affective investment grounded in both theoretical and relational knowledge. The call is intended to provide students with the necessary self-empowering pedagogical conditions, which include a language of social analysis and cultural critique. (Educational Researcher )

As far as English language publications go, this is the first attempt to focus extensively on Che in a book on education. (Comparative Education Review )

Not since (1976) has there been a work published in the field of education that has such potential to reinvigorate discussion of the social, economic, political, and cultural contradictions of global capitalism. (Against The Current )

As long as capital stalks the earth, disfiguring education in the process, McLaren's Che/Freire will be an essential reading for educators and others concerned with socialist transformation. (British Educational Research Journal )

McLaren's book serves as a reminder and warning that the training of educators is paramount. (Canadian Journal Of Political Science )

McLaren echoes the call of critical social theory over the past century, that education, trapped within the logic of capital and the market, "has been reduced to a subsector of the economy." Appealing to people's sense of justice, this book creates new channels of internationalist solidarity and coalition building among Left constituencies. (Educational Researcher )

This book serves as an excellent introduction to the praxis of Che and Freire and the contemporary debates on the left over postmodernism, globalization, and the prospects for radical social transformationin our time. (Adult Education Quarterly )

McLaren's pedagogy of revolution would improve citizens' awareness of the ways in which capitalistic imperatives are defined as uniquely "American" values and their awareness of the damaging consequences of this scenario to the image of the U.S. around the world, especially in Second and Third World nations. By better preparing us to engage, reinterpret, and struggle against these and other instances of capitalistic might and military imperialism, McLaren's latest call for a politically and economically savvy program of teacher education offers the potential for decreased hostility and bloodshed through rigorous interrogation of national policies and more humane interactions with our global neigbors. (Jac )

Che Guevara is usually perceived as a Romantic model whom we should admire, while pursuing our daily business as usual—the most perverse defense against what Che stood for. What McLaren's fascinating book demonstrates is that, on the contrary, Che is a model for our times, a figure we should imitate in our struggle against neoliberal global capitalism. (Slavoj Zizek )

About the Author

One of the most respected and influential educators in North America, Peter McLaren is known the world over for his political activism, his pioneering writings on critical pedagogy, and his trenchant critiques of global capitalism and educational policy. He is the author and editor of over twenty-five books and monographs including Critical Pedagogy and Predatory Culture, Revolutionary Multiculturalism, and Schooling as a Ritual Performance. His work has been published in twelve languages. Peter McLaren is professor in the Division of Urban Education at the Graduate School of Education and Information Studies, University of California. He lectures worldwide on the politics of liberation and is considered one of the central architects of critical pedagogy. He has recently won the Paulo Freire Democratic Projects Award of Social Justice.

Product Details

  • Hardcover: 264 pages
  • Publisher: Rowman & Littlefield Publishers (January 2000)
  • Language: English
  • ISBN-10: 0847695328
  • ISBN-13: 978-0847695324
  • Product Dimensions: 9 x 6 x 0.7 inches
  • Shipping Weight: 14.4 ounces (View shipping rates and policies)
  • Average Customer Review: 4.0 out of 5 stars  See all reviews (3 customer reviews)
  • Amazon Best Sellers Rank: #2,341,405 in Books (See Top 100 in Books)

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43 of 54 people found the following review helpful:
5.0 out of 5 stars Setting the Record Straight on Two Solid Humans, May 28, 2000
This review is from: Che Guevara, Paulo Freire, and the Pedagogy of Revolution (Hardcover)
Che Guevara, Paulo Freire, and the Pedagogy ofRevolution

Reviewer: Robert E. Bahruth, Ph.D. from Boise StateUniversity, Boise, Idaho

In order to contextualize the significance of the contributions of both Che Guevara and Paulo Freire for American readers, McLaren makes the analogy to Malcolm X and Dr. Martin Luther King, Jr. respectively. Whereas Che, Malcolm X and Dr. King were all dealt with by assassination, Paulo died of heart failure at the age of 75. One might suspect that Paulo's end may have been more violent - and he certainly suffered persecution during critical periods in his lifetime, including a long exile - had his ideas not been rejected by anti-intellectuals in the American academy. Often his work was dismissed, without careful consideration, by professors who claimed that his ideas only applied to third world contexts. To this Donaldo Macedo often asked the critical question: Have you been to East Los Angeles, Roxbury, Harlem, East St. Louis or Camden, New Jersey, lately? One might wonder how the world today might have been a saner place for humanity had Che, Malcolm and Dr. King truly enjoyed the protection of the first amendment's freedom of speech "guarantee," thereby living longer lives and pushing the causes of common people's human rights. It has been claimed that the reason why Che was not allowed a trial in an international court was because the powerbrokers who financed his murder - there were CIA agents present to orchestrate his assassination, including the way he should be shot to make it appear as though he were wounded in combat - feared the power of his discourse and how it might play in the minds of the oppressed peoples of the world. To set the record straight and to dispel the many myths generated by status quo propagandists, McLaren's scholarship allows readers to look into the life and the machinations of the mind of Che, while simultaneously calling into question how contemporary revolutionaries such as Comandante Marcos in Chiapas, Mexico are both inspired by the lived example of commitment and love that Che provided, as they are equally persecuted for standing up for the rights of subsistence cultures around the world who are not interested in joining in the vulgar game of globalization, consumerism, and the politics of greed. Were Che alive today, with access to the high technology that Comandante Marcos and others so skillfully employ as they advance the cause of their post modern revolution, he might not have had to resort to violence which was then his only option. With the co-opting of corporate media, many are hoodwinked by the spin doctors who claim objectivity. Journalism has sunk to such depths of integrity and moral bankruptcy that they have found it necessary to invent terms such as investigative reporting. What does this imply about all other types of reporting? To counter the propaganda of corporate media, Comandante Marcos has demonstrated the power of the internet as a tool of organization, fund raising, and moral support from around the world, as well as the means to dispel myths while informing the world of the atrocities and lies of the status quo. Che would have had a field day with such luxuries! McLaren's other subject, Paulo Freire, is addressed with great love, honesty and devotion. He shows us the gentle man, dedicated as was Dr. King, to nonviolent humanism and the cause of democratic ideals. Education which is not commodified or politicized to reproduce the status quo, but rather a process of conscientization which invites all humans to participate as agents of history, as readers and writers of the word-world. Paulo provided a vision which expresses the possibilities for a future which is less violent and anti humane than the world we live in today. His was an invitation for teachers to rise above the technicism of skill, drill and kill which banters learners into silence and submission. Along with Chomsky, Giroux, Aronowitz, Macedo, bell hooks, McLaren, Chávez Chávez and others committed to "teaching to transgress," Paulo was an inspiration to us all. I have often said that the degree to which the status quo rejects a vision is in direct proportion to its power to create change. Clearly, Paulo has been marginalized in mainstream academia, but for world class scholars and extraordinary humans who are ontologically clear, Paulo's is a message of hope and possibility. McLaren has made a great contribution by keeping Paulo's vision alive and challenging all of us to awaken to social consciousness. In Peter's own words in a recent interview he states so well what is at stake:

"We cannot -- we must not -- think that equality can occur in our schools or society in general without at once and the same time demanding and participating in political and economic revolution. No sphere of domination must remain unassailed by the project of liberation. We need to remain steadfast, we cannot embark in a flight from being, that is, a flight towards the world of commodities that can only objectify being. We need to remember that we do not own ourselves, we don't belong only to ourselves. We belong to being. Because we belong to being, we need not covet the fruits of capital, for they are also the fruits of exploitation. Exploitation violates being. To find our multicultural soul is always an exercise of praxis, not ownership. It is an act conjugated with love in the interests of social justice. I am not trying to be metaphysical here since I connect objectified being with labor, with the laboring and toiling body, with the alienated worker, with the commodification of labor, with the exploited and the oppressed...

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23 of 32 people found the following review helpful:
5.0 out of 5 stars Guevara's Radical Legacy, May 11, 2000
By 
Valeria D'Annibale (Detroit, Michigan, U.S.A.) - See all my reviews
Peter McLaren has long been recognized as one of the pioneering figures within the tradition of critical pedagagy and his body of work thus far has been hailed, rightfully so, as cutting-edge in his field. Yet what makes McLaren's work both provocative and unique is that it transcends the boundaries of any one discipline--in this case, education, and speaks to much broader concerns within critical social theory as a whole. His latest book to which this review is dedicated, "Che Guevara, Paulo Freire, and the Pedagogy of Revolution," is arguably his most powerful contribution not only to social theory but to progressive Left politics as a whole. After reading this inspiring text, I was immediately reminded of E.P. Thompson's famous treatise "The Poverty of Theory" penned more than twenty years ago. In that text, Thompson was, of course, mainly concerned with the influence of Althusserian Marxism and the tendency of intellectuals to become so immersed within the web of "scholastic argument," so immersed within their "pseudo-revolutionary dramas" in the realm of pure Theory (with a capital T), that they tended to ignore the actual material conditions of embodied, historical agents. Thompson condemned such intellectual exercises for being diversionist tactics which lended themselves to the elitist division between theory and practice. Thompson's book was also a clarion call for the "Left" of his time to honestly re-evaluate itself. McLaren's latest effort is another such clarion call and it comes at a time when it is desperately needed. Indeed, it is a passionate plea for committed Left scholars to reassess the most basic constitutive principles which have dominated Left intellectual discourse for the last two decades. The beauty of McLaren's book is that it demands progressives to take stock of regnant social relations. At a time when the "text" has become the marionette theatre of the political, at a time when the critical interrogation of capitalism has become unfashionable among the avant-garde of the "cultural Left," McLaren reminds us of "real" concrete struggles that are taking place all over the world. At a time when the subject has been decentered and textualized within contemporary "left" theory, McLaren reminds us of living, breathing, bleeding historical agents engaged in struggle and he does so by drawing on the remarkable legacy of Che Guevara. Of course, Che the icon has become part and parcel of mainstream popular culture--his signature beret has been placed on the head of Taco Bell's chihuahua to hawk fast food; the site of his remains has become a tourist attraction and yet among the cacophony of commercial messages that have attempted to make a mockery of Che's legacy, Peter McLaren stands firm. His Che is a revolutionary committed to human emancipation, unafraid to confront the powers that be and the enormity of forces that steadfastly guard the status quo. McLaren's Che is not a caricature but rather a vivid portrait of a dedicated human being--Che was not only an extraordinary revolutionary figure, he was also a brave humanist and McLaren fearlessly picks up that torch and demonstrates how Che's legacy can illuminate our thinking about contemporary global conditions. McLaren's book will, without a doubt, stir a great deal of controversy and it may very well be condemned by weak-kneed academics caught up in the scourge of "discourse radicalism"--those who strike radical poses without ever leaving the confines of the academy; those who believe that turning texts on their heads can change the world. Such posturing is to be expected for McLaren has clearly thrown down the gauntlet--this is clearly a challenge to those that fashion themselves as progressives and Leftists to put their proverbial money where their mouths are. This is a book penned by someone who is not only an exceptional scholar but a passionate activist as well; someone who is unafraid to challenge the scholarly inertia that has plagued the intellectual Left for far too long. This is a book that all committed Leftists must read regardless of field or discipline--it is intense, informative, invigorating, and above all--inspiring.
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2.0 out of 5 stars Way Over the Top, May 24, 2011
By 
Gregory Nixon (Prince George, BC, Canada) - See all my reviews
(REAL NAME)   
Just as my title says: Nice idea -- get more revolutionary than the other critical pedagogues with Che! But what does this book leave us with? The author's runaway ego, and reality left clean behind. This sort of over the top theorizing has as much chance of influencing American schooling or our cultural future as does the latest dance move.
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