From Library Journal
These two volumes present perspectives on the Boddhisattva ideal, the distinguishing characteristic of Mahayana Buddhism that emphasizes the desire for enlightment as an act of altruism toward all beings. A Guide to the Boddhisattva Way of Life is a classic of Tibetan Buddhism, composed in the eighth century by a Buddhist monk. The Wallaces (a professor and a student in religious studies, Stanford Univ.) translated this work with careful attention to Tibetan and Sanskrit versions, which makes their translation unique. The main text has been re-created from the Sanskrit with attention to the Tibetan. Where the nuances in the originals differ significantly, the translation of the Tibetan version is given in the notes. The Thirty Seven Practices of Boddhisattvas is a transcription of an oral teaching by a Buddhist scholar and teacher. The text on which the teaching is given is a set of verses written in the 14th century by a Tibetan Buddhist monk. Like the first title, this work seeks to elucidate the day-to-day practice of the Boddhisattva. The original verses are short and fairly clear, and the commentary by Rinchen makes the meaning and the demanding character of the Boddhisattva ideal realistic for the contemporary reader. The two titles offer insight upon insight as to the way a life should be lead. Rinchen's is perhaps the more accessible to general readers. For the price, any library with an interest in Buddhism would do well to acquire both.?Mark Woodhouse, Elmira Coll. Lib., N.Y.
Copyright 1997 Reed Business Information, Inc.
Review
"...will stand for many years as the standard English translation of this key Tibetan Buddhist text."--Publishers Weekly
"The Wallaces have produced a concise, literal, and elegant translation. The extant Sanskrit edition frequently differs from the one used in Tibet a millennium ago, and the Wallaces have noted these differences in copious footnotes. These features make their translation both highly readable and an excellent source for scholars of the original languages."--Tricycle: The Buddhist Review
"Wallace and Wallace succeed with admirable eloquence where some earlier translations (such as S. Batchelor's) flounder under the weight of the scholarly apparatus used to represent the voices in the text."-- Liz Wilson, Religious Studies Review