Marta Szabo's The Guru Looked Good is essential reading for anyone once involved in Siddha Yoga, a similar spiritual group, movement or organization they questioned, corporate culture, or dysfunctional relationships where they gave their power away, betrayed themselves or felt betrayed.
Without knowing anything about me personally, Szabo clarified most of the nagging questions I'd had about the organization - I was involved in Siddha Yoga for over fifteen years and know friends and family who were involved much longer - and helped me put together a puzzle I believed unsolvable. Szabo brilliantly lays bare (without pointing fingers or attacking anyone else's "experience") the dysfunction festering at the core of Siddha Yoga, and the troubling dynamics surrounding it's charismatic leader.
In the past, almost everything I'd ever read about Siddha Yoga that was "critical" (mainly the magazine articles in the 1990s, in particular The New Yorker piece, O Guru, Guru, Guru by Lis Harris) seemed laced with a nastiness that felt personal and led me to question the motives of the authors. Szabo's book is the opposite - not an attack against an organization but rather one individual's personal account.
In a straightforward, here's-my-story-draw-your-own-conclusions way, Szabo inspired me look back at my own experience with Siddha Yoga and trust teh things I'd always felt intuitively but couldn't articulate - suspicions and secrets I'd buried as successfully as Siddha Yoga had buried the truth of its own history.
Szabo helped me finally reconcile the disparity that was always present between my own personal experience (which was overwhelmingly positive) and the things about Siddha Yoga "the organization" that continued to gnaw in my gut. As I read TGLG, the things I'd hidden from myself and things Siddha Yoga had concealed rose to the surface and came together. After I finished TGLG I felt a combination of deep sadness and great relief.
Szabo's memoir will also be of particular interest to those who were damaged, abused or oppressed as children - and then later sought ways, successful or not, to make sense of themselves, to escape or heal through their relationships, spiritual seeking, drug use, or work in the world.
Speaking as someone previously involved, it has been interesting to note in recent years how Siddha Yoga's once center-stage-in-the-spiritual-community presence has gradually tiptoed off into the wings, and is now heading for the exit - perhaps due to the fact that so much of what Szabo exposes (by simply telling her own story) finally caught up with them.