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Halfbreed [Paperback]

Maria Campbell (Author)
4.4 out of 5 stars  See all reviews (5 customer reviews)

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Book Description

November 1, 1982
"I write this for all of you, to tell you what it is like to be a Halfbreed woman in our country. I want to tell you about the joys and sorrows, the oppressing poverty, the frustration and the dreams. . . . I am not bitter. I have passed that stage. I only want to say: this is what it was like, this is what it is still like."

For Maria Campbell, a Métis ("Halfbreed") in Canada, the brutal realities of poverty, pain, and degradation intruded early and followed her every step. Her story is a harsh one, but it is told without bitterness or self-pity. It is a story that begins in 1940 in northern Saskatchewan and moves across Canada's West, where Maria roamed in the rootless existence of day-to-day jobs, drug addiction, and alcoholism. Her path strayed ever near hospital doors and prison walls.

It was Cheechum, her Cree great-grandmother, whose indomitable spirit sustained Maria Campbell through her most desperate times. Cheechum's stubborn dignity eventually led the author to take pride in her Métis heritage, and Cheechum's image inspired her in her drive for her own life, dignity; and purpose.


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Editorial Reviews

Review

After the Halfbreed people's losing struggle with the Canadian Government to keep their land in the 1860s, many Halfbreed families homesteaded in northern Saskatchewan. Maria Campbell's family, a mixture of "Scottish, French, Cree, English, Irish" who "spoke a language completely different" from the people around them, was "a combination of everything: hunters, trappers and ak-ee-top [pretend] farmers." Born in 1940 in a home where ancient Cree rituals were practiced alongside Catholic ceremony, Maria writes this story "for all of you, to tell you what it is like to be a Halfbreed woman in our country. I want to tell you about the joys and sorrows, the oppressing poverty, the frustrations and the dreams." Raised by a hard-working, hard-drinking father, a "very beautiful, tiny, blue-eyed" mother who loved books, and Cheechum, her father's Cree grandmother, Maria grows up strengthened by the Cree traditions and Cheechum's wisdom and weakened by the burdens and shame wrought by her family's steadily growing poverty. When Maria moves to Vancouver, British Columbia, she is confronted with the brutal realities of urban racism and poverty: drugs, prostitution, alcoholism, violence. After many years of hardship and struggle, Maria makes new friends who help her remember her Cheechum's lessons, and "years of searching, loneliness and pain" end. Through her work with organizations of Native people - "brothers and sisters, all over the country" - Maria Campbell shares her steeled strength and gentle wisdom about what it means to be Halfbreed. -- For great reviews of books for girls, check out Let's Hear It for the Girls: 375 Great Books for Readers 2-14. -- From 500 Great Books by Women; review by Jesse Larsen

About the Author

Maria Campbell lives in Saskatchewan.

Product Details

  • Paperback: 157 pages
  • Publisher: University of Nebraska Press (November 1, 1982)
  • Language: English
  • ISBN-10: 0803263112
  • ISBN-13: 978-0803263116
  • Product Dimensions: 7.8 x 5.2 x 0.4 inches
  • Shipping Weight: 4 ounces (View shipping rates and policies)
  • Average Customer Review: 4.4 out of 5 stars  See all reviews (5 customer reviews)
  • Amazon Best Sellers Rank: #481,574 in Books (See Top 100 in Books)

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Customer Reviews

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12 of 13 people found the following review helpful:
3.0 out of 5 stars Disadvatageous peoples of North America, August 30, 2000
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This review is from: Halfbreed (Paperback)
The novel, "Half-breed" is based on the biography of Maria Campbell, a Metis woman who was born in northern Saskatchewan. Maria Campbell's family was a mixture of Scottish, French, Cree, English, and Irish. They spoke a language completely different from the people around them. The half-breeds lost their land when the authorities reclaimed it to offer to immigrants. Thus half-breeds settled down along the road lines and crown lands where they built cabins and bars, giving them the title of "Road Allowance people". Maria was born in a home where Cheecum, her father's Cree grandmother, taught ancient Cree rituals and legends. Maria's struggle for existence was strengthened by the Cree traditions and by Cheecum's wisdom. However, this was weakened by extreme discrimination and poverty.When she was fifteen, she tried to escape from poverty and discrimination by marrying a white person. However, soon after she broke up with him and found herself alone in the slums of Vancouver where she faced drug addiction, prostitution and depression. After many years of hardship and struggle, Maria made new friends who helped her to remember Cheechum's lessons, advice and her heritage. Eventually she returned to her own people and decided to work with native organisations all across Canada. The text is mainly concerned with the frequent discrimination, its negative impact and the extreme poverty in which the Metis- Indians had to live under. The narrator of the book, Maria Campbell, conveys her sorrows and frustrations by emphasising what it is like to be a Half-breed woman and grows up between two opposing worlds: white and native. The text clearly demonstrates the existing problems regarding race within the pluralistic Canadian society. The narrator develops the argument by describing her experiences. Through her experiences, she explains how badly whites treated her and her people. She grew up as a social outcast and was constantly teased and mistreated by other school children. Throughout the novel, Maria Campbell provides many examples to show the white society's mistrust and rejection of her people. The examples show the Indians' isolation on every level of society, including the church. Not only were she and her family excluded and driven out of church, but they also had to suffer verbal insult. Whenever the Half-breeds went downtown, the town's people would yell "Half-breeds are in town, hide your valuables." If they walked into stores, other white women and their children would leave while the shopkeepers'wives and children would watch to prevent the Half-breeds from stealing. The text discusses three important sociological concepts: discrimination, poverty and injustice. Defining these concepts in "cause-effect" context, one can see the interconnection among the three. Unjust government policies causes poverty, which in effect contributes to society's enhanced discrimination and mistrust of the Indians. While the Half-breeds represent a subculture, characterised by certain cultural traits that differs from others in the society, whites represent the dominant class who hold the power and influence. The Half-breeds were homeless because the Canadian government had unfairly taken their land away from them, so they have remained poor and unable to establish their own social institutions such as church and school. Consequently, the Half-breeds were subordinated and forced to speak the dominant language, behave the way whites do, and go to schools and churches that were built by the white society. Thus, the cultural diversity, different physical appearance, economical scarcity and a disordered life style, greatly influenced the discrimination against the Half-breeds. In the first fourteen chapters, the narrator relates the life style of half-breed families, their relationship with the white society, their traits, traditions, and their history. Through her experiences, she explains how badly whites treated her and her people. She grew up as a social ou, the Half-breeds remained relatively poorer and powerless. As the narrator states, due to poverty and lack of housing the Half-breeds had to move to "road-allowance-houses" (which are like shacks). The pages of these chapters also uncover the main cultural differences between whites and half-breeds by describing their family structure, distinct traditions and conception. These differences can be the structural elements that contribute to the uniqueness of Indian's situation. Firstly, unlike whites', half-breeds have extended family type in which two or more generations of the family members live together. Secondly, the half-breed families and other Indians live in a community where they practise their spiritual rituals, traditions and transmit their distinct cultural elements to the coming generation. It is also evident in the novel that Maria's family included her extended family and the Cheemchum taught Maria and her siblings their heritage, legends as well as cultural values and norms. Finally, the most important characteristic that sets the Indians apart from whites lies in their spiritual conception of the world. While the Indians are highly spiritual and believe in the interpretation of the natural and the supernatural, the whites strongly believe in subduing and dominating nature in order to create nature in men's image. With respect to such differences, in regards to family and community structure Indians try to sustain their distinct conception of the world as well as their distinct culture. Hence, their struggles to protect and sustain their uniqueness make them more distinct and marginal in the society. Maintaining these distinct elements also causes the Indians to remain economically weak in the contemporary industrialised Canadian society, since their belief is based on rationality rather than spirituality and the supernatural. The rest of the chapters are about Maria Campbell's life in Vancouver. The book mostly focuses on the realities of urban racism, prostitution, drug addiction and violence. Maria's husband left her without any money, which forced her to face prostitution. Within functional perspective, which is based on consensus and harmony for the benefit of society, prostitution seemed to be the only way for Maria to survive. Therefore she had to get involved in prostitution in order to survive and have enough money to raise her daughter; thus she carried out her function in society. In this process she also became addicted to drug and alcohol, because all the terrible circumstances that she faced were against her moral understanding and distinct (Half-breeds') conception of the world. So she lost her self-esteem and found herself in depression with the trap of drug addiction and alcoholism. At the end, she recovered from her addictions through the help of her own people. They helped her to regain her identity and dignity hence she started to work within "Native people" organisations throughout Canada.Campbell's experiences with discrimination, poverty, and other unfavourable things are realistic and persuasive. The examples that she gives in the novel strongly support her argument: the hardship of being "a half-breed woman in the white dominated Canadian society". Yet, at times her narrative tends to be biased since she conveys her story in a subjective manner. Especially, her easy and quick involvement in prostitution and drug addiction is questionable and difficult to understand since she was raised in a conservative and traditional Cree family. Nevertheless, The book "Half-breed" basically reflects an outstanding aspect of native people's difficulty in assimilating into the pluralistic Canadian society. It also provides a brief knowledge about how native people's distinct culture and subordinated economical or political weakness contribute their marginal and isolated position in the society. Overall, I personally think this book is useful for understanding the sociological concepts such as inequality, discrimination and poverty through the eyes of the distinct people who are discriminated against. The text offers an aspect of native people's lives in northern Saskatchewan through a half-breeds woman's experiences. The simple language and fascinating narrative makes the book more interesting and easy to read.
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4 of 4 people found the following review helpful:
4.0 out of 5 stars Praise for a Story of Survival, January 12, 2000
This review is from: Halfbreed (Paperback)
Maria Campbell tells a story of courageous survival from the perspective of a Metis woman. The reader becomes a part of Maria's journey through life, which begins amongst the Road Allowance People of Northern Saskatchewan. Her story describes a life dominated by basic survival. Hunting, trapping, poaching - if need be - and roasted gophers for a young school child's lunch. Her odyssey leads her through many dark places, one of them the Vancouver skids and a life as a junkie. Yet througout Maria Campbell manages to convey a sense of beauty, and her story, though often tragic, will become vivid in front of the reader's inner eyes. Half-Breed is a story of triumph over racial oppression. After reading this book, one can feel this woman's willingness to continue the fight that her great-grandmother's people began long ago in Riel country.
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3 of 3 people found the following review helpful:
5.0 out of 5 stars Maria Campbell's soul on paper, February 15, 2002
This review is from: Halfbreed (Paperback)
The way Maria Campbell literally bears her entire being onto paper is absolutely amazing. As Canadian citizens, it is important to still recognize the issues that plague our society. Campbell's book does just that, offering insight and a hope for something better.
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The house where I grew up Is tumbled down and overgrown with brush. Read the first page
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Prince Albert, Grannie Campbell, Grandpa Campbell, Grandpa Sing, Montreal Lake, Saddle Lake, Chi Pierre, Grannie Dubuque, Jim Brady, Qua Chich, Roman Catholic, Hudson's Bay, Mama Sing, Road Allowance, Louis Riel, Spring River
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