18 of 19 people found the following review helpful:
5.0 out of 5 stars
Intended for the scholar seeking serious references, October 12, 2004
This review is from: The Halloween Encyclopedia (Hardcover)
Lisa Morton's The Halloween Encyclopedia is no light reading, but intended for the serious scholar of world holiday legends and culture, and provides major entries about the origins and myths surrounding Halloween. The first book devoted solely to Halloween was published a little over a century ago, and most since have revolved around fairy tales and legends. Lisa Morton's A-Z encyclopedic reference is intended for the scholar seeking serious references on the topic, and will fit the bill for any college-level academic collection and many a public library refrence shelf.
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19 of 22 people found the following review helpful:
5.0 out of 5 stars
A delightful collection of Halloween lore, April 12, 2005
This review is from: The Halloween Encyclopedia (Hardcover)
I enjoyed this book very much. It is a sound scholarly work and even though it has all the meticulous research to appeal to serious folklorists, it will also be of interest to the general reader. Apart from the main dictionary entries, there are also two appendices (appendix 1 contains a chronology of Halloween and appendix 2 discusses how Halloween has been portrayed in literature and the arts - the cinema is included). In addition, the author provides us with a rich bibliography of mainly academic works as well as a useful index.
Halloween has long been a popular festival in Western christendom. In the Eastern Orthodox Church, the equivalent remembrances for the souls of the dead occur on the 'psychosavvata' or 'soul Saturday'; yet these take place in spring (like the ancient Greek 'Antheseria', the entry for which is to be found on p.13). It is not surprising therefore that this book contains details about customs from mainly Catholic countries. Many of these ethnic customs and traditions relate to certain countries such as Mexico ( e.g. 'El Dia do los Muertes' or the Day of the Dead)and the Celtic cultures, especially the Irish , Scottish and Welsh. Indeed there are many entries that pertain to terms from these aforementioned cultures. However, in some of the longer entries, traditions from some other countries are also recorded. For instance, in the fascinating entry on All Souls Day we are informed about distinct celebrations from various European countries such as Poland, Italy, Portugal and Germany etc.
There are, however, just a few constuctive observations that could be made about certain very minor errors(which in no way detract from the exceptional quality of this book). For instance, in a few of the foreign language terms, especially those taken from Celtic languages, there could perhaps have been slightly more thorough editing. For instance, the Welsh 'hwch du gwta' mentioned on p. 166 as the 'black sow' is in fact the black tailless sow and the middle word should be 'ddu'(pronounced as the archaic English word 'thee') and not 'du' (even though the Welsh word 'du' does indeed mean 'black', the word in this context should undergo a mutation and thus be 'ddu'). On the subject of the Welsh black tailless sow, the equally important Halloween ghost from Wales called the 'ladi wen' (white lady) was not mentioned. Moreover, the reference to the 'tylweth teg' should read 'tylwyth teg' (i.e. 'fair people' - one of several Welsh names for the fairies). The Irish word for fairy is 'si' (with an accent called a 'fada' on the 'i') whereas the author uses the outmoded spelling of 'sidhe'.
From the fellow-Celtic land of Cornwall, there is an interesting but too concise entry on 'Allantide'. Here the reference to the 'Allan apples' does not connect these particular apples to the ritual of (Cornish) girls placing them under their pillows to inspire a dream of their future spouses (alluded to on p.16). This detail could easily have been cross-referenced to both the excellent entry on 'bobbing for apples' and perhaps to the equally interesting entry on 'fortune telling'.
Something else that is of interest in this book is the frequent conflation that is apparent between Halloween and Christmas. Prof. Jack Santino (for whom there is actually an entry) referred to Halloween as the 'Irish Christmas'. Indeed, there is much in common between the two festivals in several cultures, not only in Ireland. This is why we can notice common traditons such as the Christmas game of 'snapdragon' also being played at Halloween. Other common customs can be seen in the entries on 'belsnickling', 'mumming', 'hogmanay', 'mistletoe' and 'strawboys' (the strawboys also feature in Irish weddings). Another noteworthy feature is the wise inclusion of Guy Fawkes Night/Bonfire Night (Nobvember 5th). Even though the 'Guy (effigy) was not burnt in the original fires after the 1605 Gunpowder Plot (this custom was introduced a couple of centuries later), the bonfire on November 5th gradually replaced the earlier bonfires that had formerly been lit at Halloween. This book provides a wealth of fascinating information and opens up so many interesting questions about Halloween - both old and new. It is my favourite title about this celebration and I thoroughly recommend it!
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8 of 8 people found the following review helpful:
5.0 out of 5 stars
Interesting Book, July 22, 2007
This review is from: The Halloween Encyclopedia (Hardcover)
I stumbled upon this book because I really love Halloween and was looking for something a little more than the standard kid's fare. I enjoyed how it was divided by the alphabet, which made digesting things a lot more fun. There's a lot in this book, not only that, but there were things I learned that I never thought of before, like where Scarecrows came from.
Of course, it's a bit on the expensive side, but I bit the bullet. I can pass it down to my son when he starts trick or treating and hopefully it will inspire him to dig deeper and we can celebrate Halloween for more than candy and masks.
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