“We play heavy metal because our lives are heavy metal.” —Reda Zine, one of the founders of the Moroccan heavy-metal scene
“Music is the weapon of the future.” —Fela Kuti
An eighteen-year-old Moroccan who loves Black Sabbath. A twenty-two-year-old rapper from the Gaza Strip. A young Lebanese singer who quotes Bob Marley’s “Redemption Song.” They are as representative of the world of Islam today as the conservatives and extremists we see every night on the news. Heavy metal, punk, hip-hop, and reggae are each the music of protest, and in many cases considered immoral in the Muslim world. This music may also turn out to be the soundtrack of a revolution unfolding across that world.
Why, despite governmental attempts to control and censor them, do these musicians and fans keep playing and listening? Partly, of course, for the joy of self-expression, but also because, in this region, everything is political. In Heavy Metal Islam, Mark LeVine explores the influence of Western music on the Middle East through interviews with musicians and fans, introducing us young Muslims struggling to reconcile their religion with a passion for music and a desire for change. The result is a revealing tour of contemporary Islamic culture through the evolving music scene in the Middle East and Northern Africa. Heavy Metal Islam is a surprising, wildly entertaining foray into a historically authoritarian region where music just might be the true democratizing force.
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Praticien spécialiste du droit d'auteur : chargé, entre autres attributions, du développement et de la promotion du droit d'auteur ; de faire respecter la législation sur la propriété littéraire et artistique par une activité plus éducative que répressive (par la sensibilisation, la négociation et l'établissement de contrats et licences); de recevoir les déclarations, enregistrements et dépôts des œuvres en vue de leur protection ; d'assurer la meilleure protection possible de leurs droits aux créateurs, artistes et autres titulaires des droits ; de prendre les mesures nécessaires destinées à la réparation des préjudices subis ; de constater les infractions à la loi et dresser les procès-verbaux (P V) en matière de reproduction illicite, contrefaçon, piraterie,concurrence déloyale ; litige ou contentieux ;
Activités Professionnelles et Domaines d'Intervention :
Professionnel des Droits de Propriété Intellectuelle : chargé d'exercer, dans le cadre de la loi pertinente en la matière, notamment dans les domaines : des oeuvres des beaux arts, y compris les dessins, les peintures, les gravures, lithographies, les impressions sur cuir,etc. ; des œuvres musicales avec ou sans paroles ; des œuvres du théâtre dramatiques et dramatico-musicales ; des œuvres chorégraphiques et pantomimes ; des œuvres audio-visuelles y compris les œuvres cinématographiques et le vidéogramme ; des œuvres d'architectures ; des œuvres des arts appliqués, des œuvres photographiques, des dessins des créations de l'industrie de l'habillement ; des illustrations, des cartes géographiques, des plans, des croquis et des œuvres tridimensionnelles relative à la géographie, la topographie, l'architecture ou la science ; des programmes d'ordinateur ; des conférences, allocutions, sermons, plaidoiries et autres œuvres faites de mots ou exprimés oralement ; des modèles et dessins industriels ; de l'édition du livre, du multimédia ; de la radiodiffusion ; de la production phonographique, télévisuelle, cinématographique, photographique, etc.,
Expert judiciaire de la propriété intellectuelle. 1978 : Nomination, et prestation de serment, au titre d'expert de la propriété littéraire et artistique, assermenté et agrée près la Cour d'Appel de Casablanca (unique expert au Maroc, et premier expert dans le monde arabe, officiellement agréé en la matière) - Dossier n° 17.704 du 22 novembre 1978.
Office de médiateur assermenté : chargé par les instances compétentes de servir d'intermédiaire entre différentes parties et de faciliter des accords entre elles.
Expérience en matière de procédures d'expertise et d'arbitrage : Règlement avec succès, par voie de médiation, d'un grand nombre de litiges commerciaux en matière de propriété intellectuelle/droits d'auteur, droits voisins, modèles et dessins ; contribution également au règlement, dans le cadre d'arbitrage, des différends touchant d'autres domaines de droits industriels et électroniques (brevets, marques, logiciels et noms de domaine).
Bons offices offerts en 1996 lors de la guerre commerciale (sur la propriété intellectuelle), entre la Chine et les Etats-Unis d'Amérique.
Consultant juridique auprès des institutions nationales, arabes, islamiques et internationales.
Consultant pour avocats, journalistes, médias, entreprises de spectacles...
Aide et assistance juridique et technique aux groupements professionnels des auteurs, artistes, éditeurs, producteurs, industriels, créateurs, inventeurs, etc.
Expert-conseil en commerce juridique des droits d'auteur économiques, membre du "groupe sélectif de décideurs et professionnels au Maroc", (Etats-Unis d'Amérique / USIS 1998).
2006 : Arbitre et Médiateur International : Membre du Centre d'Arbitrage et de Médiation de l'Organisation Mondiale de la Propriété Intellectuelle (OMPI/WIPO).
Encadrement de travaux de recherche menés en la matière, notamment par des universitaires.
Participation aux réunions, colloques et séminaires des diverses Organisations internationales (OMPI / WIPO ; UNESCO ; ALECSO ; INTERGU ;).
Chercheur spécialisé dans le domaine de la propriété intellectuelle : activité consacrée à la recherche, à la promotion de la création intellectuelle et à l'étude des grands systèmes contemporains du droit d'auteur (germano-latin, anglo-saxon), à l'étude des problèmes qui se posent sur le plan mondial ; recherches de solutions aux problèmes de la piraterie, etc.
Auteur de plusieurs articles, déclarations, interviews, études et ouvrages de référence.
Publications de presse :
Depuis 1973 : - Publication d'articles de presse - Déclarations aux agences de presse (MAP ; Reuter ...) - Interviews accordés aux médias (RTM / Fès - Tanger - Rabat / Sharq Al Awsat..) - Présentation/Publication d'études et lettres spécialement réalisées - Voir : ASBU ; OMC / WTO ; ALECSO ; ISESCO ; UNESCO ; M. le Président des USA ; M. le Président Clinton ; M. le Président Arafat ; S.M. Hassan II ; S.M. Mohammed VI ; Ligue des Etats arabes ; Congrès des Etats-Unis ...
Publications libraires :
Auteur d'une encyclopédie inédite en arabe : fruit de quatre décennies d'études et de recherches pionnières en la matière (en cours de traduction).
1995 : Publication d'un ouvrage en arabe (de 520 pages) sur les droits de propriété intellectuelle (fondement de la civilisation).
1999 et 2000 : Publication de trois livres bilingues (de 200 pages chacun) sur « la propriété intellectuelle dans le contexte de la mondialisation ».
2005 : Publication d'un livre en français de 341 pages consacré à l'étude des « nouveaux aspects de la propriété intellectuelle » (ADPIC/TRIPs) en général, et à celle du nouveau régime du droit d'auteur (tel qu'il en ressort des nouvelles lois adoptées notamment par les pays arabes dont le Maroc, pris comme exemple dans cette étude).
2008 : Publication de deux œuvres de référence en arabe qui portent sur les nouveaux droits d'auteur/Copyright.
Tous ces ouvrages sont référencés dans plusieurs bibliothèques et Universités : « Library of Congress Online Catalog » ; Universités Harvard, Chicago ; Indiana...Universités et bibliothèques des pays arabes.
Frankly I am baffled by the reviewers who described this book as dry, academic, and/or boring. To them I say, You haven't read much academic writing lately. Readers would be hard-pressed to find publications of any university press which match this title for sheer readability. LeVine does not inject much social theory into this book, nor does he write for a primarily academic audience.
To be sure, "HEAVY METAL ISLAM" is an imperfect text with its share of errors. (My personal favorite: the author thinks the French word for dockworkers--"dockers"--is actually a reference to the preppie American clothing line of the same name, and thus misinterprets a Moroccan poster to signify common cause between rockers and preppies. D'oh!) But assuming you have at least a high school education and care about topics beyond whether Cliff Burton or Jason Newstead was the best Metallica bassist, you may find that this book provides engaging food for thought despite such passing mistakes.
If there's a major flaw to "HEAVY METAL ISLAM," it has to do with its title and framing which are just a tad misleading. LeVine's analysis in fact extends to various Middle Eastern musicians (rappers, hip-hop artists, rockers and others) who have little or no connection to heavy metal. But I suspect the author made metal the book's titular focus for two reasons: one, he's clearly an aficionado of the genre, and two, he wanted to amp up the paradoxical, unexpected nature of his subject matter for potential readers ("Metalheads in the Middle East? Who knew?"). I used the same gimmick in titling this review.
And LeVine is fully aware that the cultural scene he documents in this book remains marginal, both in its popular appeal and its political significance.... Yet his exploration of that scene enables him to get to the heart of several contemporary Middle Eastern societies, to experience the stifling frustration felt by young Arabs (and Persians, and Pakistanis) growing up under corrupt, authoritarian regimes, and to consider the means at their disposal for expressing and venting that frustration. Will metal music (or hip-hop, or rap, or what have you) change the world? Doubtful, but it can certainly change the way you think about the modern Middle East and its relationship to the West once you've read "HEAVY METAL ISLAM."Read more ›
While the concept of the book, namely the rarely discussed role of musical counterculture in the middle East, certainly has potential, its execution is a disaster. Mark LeVine's writing has all of the excitement of an academic dissertation, with none of the depth or research behind it. He clearly knows little or nothing about heavy metal, and also clearly did little or no immersion into the music to learn about it. (The editor also did no fact checking--can't "high brow" books about a "low brow" topic at least have someone acquainted with the topic read it at some point prior to publication?)
Just about every mention about the actual music or bands involved is riddled with errors that a simple Google search would have corrected. Just a few: mentioning a Rage Against the Machine song as being called "F*** you, I won't do what you tell me", describing a poster of the "band" "Cowboys From Hell," and worst of all, discussing Iron Maiden's famous mascot, "Freddy". Come on, people--that is just sloppy!
Despite all of that, the biggest problem remains that LeVine is such an undistinguished writer that "Heavy Metal Islam" is a stultifyingly boring read. I couldn't help but imagine what the book would have been like by a compelling author (such as David Hadju, whose recent "Ten Cent Plague" makes the world of 1950's anti-comic book hysteria pop with life) who could have drawn out the passion and frustration in these people's stories. While it suffers from some of the same repetition as this book, the documentary "Heavy Metal in Baghdad" is a much more evocative depiction of the role of heavy metal in the lives of a group of young Iraqis struggling to fulfill their musical ambitions, while trying simply to survive.
I purchased this book with the expressed intention and aspiration of learning about the Metal culture in the Muslim world. This book accomplished this task marvelously.
The reason I could not allow myself to give this book any more than three stars is chapter five. This chapter is filled with glaring inaccuracies and is tainted by such a strong political bias that it reflects quite poorly on the author and his work.
Chapter five deals with "Israel/Palestine." Indeed, this is a contentious issue in which it is difficult not to have personal feelings. But as a purported professor of Middle East history, the author should have taken care to be accurate and not to pick sides.
The author continuously endorses the Palestinian version of history while dismissing the Israeli version of history as merely "Zionist narrative."
He is critical of Israeli rapper Kobi Shimoni to a fault. He accuses Shimoni of providing "a renewed and largely uncritical nationalist narrative" to Israeli youth. He then asserts that this narrative justifies "routine humiliation and violence that Palestinians suffer at the hands of the IDF."
The author conveniently ignores the fact that this "routine" humiliation Palestinians endure stemmed from daily terrorists attacks that Israelis put up with from Palestinian terrorists after Arafat walked away from the promise of a Palestinian state in 2000.
He also ignores the fact that Kobi Shimoni's music is not only pro-Israel, but pro peace with the Palestinians as well. He decides what music is "good" based on whether the band or artist playing it just so happens to agree with his politics.
He accuses this "narrative" of having no basis in reality while failing to provide adequate historical context for his readers.... When he does discuss history, it becomes apparent that he has no qualms about embracing Palestinian narrative.
Below are some selected quotations from page 113 of this book that demonstrate the author's bias.
-"Zionist colonization" What colonialism does he see in the Zionist movement? Jews escaping persecution in Europe and returning to their ancestral homeland does not amount to "colonialism" by the definition of the word.
-"Establishment of a Jewish state on 78% of Palestine..." Palestine was partitioned by the British in 1921 to create the Kingdom of Jordan which formed 78% of Palestine at that time. If a Palestinian state is created in the future, a Jewish state (Israel) will exist in only 18% of Palestine and ľ of Palestinians worldwide live in Historic Palestine (Israel, Jordan, West Bank and Gaza).
-"Palestinians forced into exile..." Not a single Palestinian would have become a refugee had the Palestinian leadership accepted the 1937, 1938 or 1947 partition plans instead of launching riots and wars aimed at getting rid of the Jewish community in Palestine and later Israel. This is not mentioned in the book.
This author writes quite well about Islam and Metal. I can hardly imagine, however, how he became a professor of Middle East history.
This is a good book. It would have been better had chapter five not been so political and one-sided.Read more ›