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Most Helpful Customer Reviews
67 of 67 people found the following review helpful:
5.0 out of 5 stars
SPARKLING CHESTERTON,
By
This review is from: Heretics (Essay index reprint series) (Hardcover)
A 1905 collection of twenty Victorian journalistic essays and articles still worth reading, and not merely on historical or nostalgic grounds? Some pieces are of mainly historical interest, but not most. Neither is it a 'religious title', in fact it is nearly irreligious in places. It merely takes issue with arty types like Mr. Kipling, G.B. Shaw, H.G. Wells, and Whistler. It is also vintage Chesterton, at his usual paradoxical, oblique, witty, funny, slapstick, sardonic, jolly, and generous best.It is a positive and happy book, but it was accused of Negativism in its day (Kafka said Chesterton was so full of joy that you might almost suppose 'he had found God'--perverse but honest.) Another exasperated opponent, said that if he was so clever and all-knowing he should write down his own personal positive beliefs. So he did. They are still read today, and many who enjoy 'Orthodoxy' (1908) will enjoy this, its progenitor too, which is impossible to summarize, so I have given a thumbnail of each chapter. CONTENTS 2. On the negative spirit 3. On Mr. Rudyard Kipling and making the world small 4. Mr. Bernard Shaw***GOOD*** 5. Mr. H.G. Wells and the giants***GOOD*** 6. Christmas and the aesthetes 7. Omar and the sacred vine***EXCELLENT*** 8. The mildness of the yellow press 9. The moods of Mr. George Moore 10. On sandals and simplicity 11. Science and the savages***GOOD*** 12. Paganism and Mr. Lowes Dickinson***EXCELLENT*** 13. Celts and Celtophiles***GOOD*** 14. On certain modern writers and the institution of the family 15. On smart novelists and the smart set 17. On the wit of Whistler***EXCELLENT*** 18. The fallacy of the young nation 19. Slum novelists and the slums***EXCELLENT*** 20. Concluding remarks on the importance of orthodoxy
15 of 15 people found the following review helpful:
4.0 out of 5 stars
Peculiar to his time and applicaple to ours,
This review is from: Heretics (Paperback)
This book is a sort of prequal to Chesterton's most famous apologetic work, "Orthodoxy." "Heretics" is a collection of papers that Chesterton wrote to expose what he considered to be the unhealthy philosophies of his day. A critic later wrote of this work, "I will begin to worry about my philosophy...when Mr. Chesterton has given us his." Chesterton then wrote the book "Orthodoxy" in response to that comment.
With that said, it is well to note that "Heretics" and "Orthodoxy" should be read almost as a single work. From the viewpoint of Chesterton, "Heretics" is the critique of bad philosophy and "Orthodoxy" is the defense of good philosophy. The trouble with "Heretics" is that it is such a local book. What I mean is that this book is a series of analytical criticisms of specific men during that specific time period (late 19th century to early 20th century) and it is easy to miss the points Chesterton makes if you are not familiar with the philosophies and views of the men he is critiquing. That isn't to say this book isn't one Chesterton's finest works. Yet, I would certainly reccomend "Heretics: The Annotated Edition" to anyone who is not very familiar with these particular early 20th century English writers which he is referring to in this book. The annotated edition makes it much easier to see what Chesterton is saying. For although people change over time, philosophies generally remain the same; and that is why Chesterton's criticisms of these philosophies are still relevant. And as stated earlier, this book, in a way, sets up the groundwork for "Orthodoxy," which is still considered a masterpiece; and almost certainly worth reading for anyone who does not understand or sympathize with the sentiment and romance of the Christian faith.
12 of 12 people found the following review helpful:
5.0 out of 5 stars
An Unorthodox Defense of Orthodoxy,
By
This review is from: Heretics (Paperback)
George Bernard Shaw, the subject of one of the essays in this book, once wrote that morals were for the middle class. The lower class couldn't afford them and the upper class could afford to do without them. Modern day "thinkers" assail the Judeo-Christian ethic as irrelevant to any class and pride themselves on their thoroughly contemporary avant-garde world view. How ironic it is that this thoroughly modern iconoclasm has been around for at least 100 years.
Chesterton weighs in on the "heretics" of his day who prided themselves in their heretical superiority to conservative orthodoxy. These heretics seem to have had a worldview not much out of step with modern avant-garde thought. Chesterton's critique of these ideas is lucid, lyrical, and logical. The passage of 100 years has obscured the context of much of what he says, but his conclusions are as timely today as they were yesterday.
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