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Hey Nostradamus! is a very odd book. It's among Coupland's most serious efforts, yet his intent is not entirely clear. Certainly there is no attempt at psychological insight into the killers' motives, and the most developed relationships--those between Jason and Cheryl, and Jason and Reg--seem to have little to do with each other. Nevertheless, it is a Douglas Coupland book, which means imaginatively strange plot developments--as when a psychic, claiming messages from the beyond, tries to extort money from Heather--that compel the reader to see the story to its end. And clever turns of phrase, as usual, are never in short supply, but in Cheryl's section the fate we (and she) know awaits her gives them an added weight: "Math class was x's and y's and I felt trapped inside a repeating dream, staring at these two evil little letters who tormented me with their constant need to balance and be equal with each other," says the deceased narrator. "They should just get married and form a new letter together and put an end to all the nonsense. And then they should have kids." --Shawn Conner, Amazon.ca --This text refers to an out of print or unavailable edition of this title.
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Many inches have been dedicated to discussing the relevance of Columbine to this text and as a result the novel has been criticised for failing to address the psychology of the teenagers who commit the crime. But this is no exploration of Columbine and shouldn't be read as one. What interests Coupland is not so much the event of the shooting itself but rather the results which it produces. A series of seismic circles pulsating outwards until we reach the here and now.
The first two words of the novel tell us what Coupland is really doing here and they are Cheryl's words `I believe'. Coupland sets the shooting in 1988 for a good reason, and that is to distance it, historicize it almost; to use it as a genesis point for his real theme, which is belief in all the multifarious incarnations in which it exists within our society. Each of the four main characters that share the narrative unevenly between them, are shown dealing with a collapse of the system of belief which has maintained them. These systems range from Reg's evangelical fanaticism, through the bitchy, disloyal Youth Alive! Christian group of which Jason and Cheryl are a part; to the more dubious emotional dependence which Heather develops for the utterances of a psychic, when Jason disappears.
Just as the soothsaying's of Nostradamus have helped society to post-rationalise the terrible events which happen on our planet everyday ( most memorably of course in the prophecy of the `two twin brothers torn apart by chaos' which was beamed around the globe by email after September 11th) so too do these characters twist and manipulate religious or pagan beliefs to protect themselves. It is an hypocrisy summed up most aptly by Cheryl when she states `I did want Jason, but, as I've said, only on my own terms, which also happened to be God's terms,...I'm not sure if I used God or he used me."
There are flaws in Coupland's text; the sub-plot in which Jason becomes involved is confusing and adds little to the development of the story, and certainly confuses the ending in a way that is less enigmatic, more frustrating. However, if you can get beyond reading this as a meditation upon Columbine, you will find a great deal of interest and reward in this text, and a realisation that the issues it is addressing are far more pertinant and universal than it could be given credit for.
As either an introduction to those who have not read Coupland before, of for established fans, this is a volume that is well worth reading.
The novel is divided into four parts each narrated by a different character. The connections between the characters are at first, not obvious. Coupland threads these misfits into a disjointed narrative that works. The first part is narrated by Cheryl, who has been killed in a Columbine-style massacre in a Vancouver high school in 1988. Cheryl's account reminds me of Susie Salmon's in The Lovely Bones--She is telling the story from a "space" not heaven, not hell, not earth. As macabre as the plot is, the style works. Her husband's (Jason's) account is not as seamless, but his disillusionment shows well through the narrative.
I would have liked to have read more about Reg, Jason's religious fanatic father, but his portion of the book was cut short, I felt. There is no obvious resolution here, but in today's world, there seldom is. This, I believe, is Coupland's intent, or part of it, anyway.
For those looking for critical insight into post-Columbine, post-9/11 North America, Douglas Coupland's latest novel does not disappoint.